SACW | 4 August 2005

sacw aiindex at mnet.fr
Wed Aug 3 18:41:28 CDT 2005


South Asia Citizens Wire  | 4 August,  2005


[1]  Sri Lanka's peace activists ring war alarm (P Karunakharan)
[2]  India sets a bad model (Praful Bidwai)
[3]  India:  Getting on after the hard rain in Bombay  . . .
  (i) Mumbai Needs A Powerful, Elected Chief, Say Ngos
  (ii) Appeal from NAPM
  (iii) Bombay asks: When will the rain stop? (Anuj Chopra)
[4]  India: Molester as Hero  (Subhash Gatade)
[5]  India: 'Farts on Discount' from Merchants of Nirvana (Payal Bhuskute)
[6]  "What Makes A Peace Process Irreversible ? 
Edited by Radha Kumar, Anjali Puri and Surabh 
Naithani"
[7]  "India's Market Society: Three Essays in 
Political Economy by Barbara Harriss-White"

______


[1]

Deccan Herald
August 4, 2005

LANKA'S PEACE ACTIVISTS RING WAR ALARM
From P Karunakharan DH News Service, Colombo:

Peace activists from 20 leading civil society 
groups have urged the Norwegian facilitators to 
'urgently' arrange peace talks between the govt 
and LTTE.

 
Warning of the possibility of an imminent war 
with the speedy escalation of ceasefire related 
violence and the political killings in the 
North-East region, Sri Lanka's peace activists 
from 20 leading Civil Society organisations, on 
Wednesday urged the Norwegian facilitators to 
urgently organise a direct meeting between the 
government and the LTTE to discuss out the 
looming threat.

"There is an intensification of tension on the 
ground and we are probably closer than before to 
greater hostilities ever since the ceasefire was 
signed," Executive Director of the Center for 
Policy Alternatives, Dr Pakiasothy Saravanamuttu 
said while addressing a media briefing organised 
by the National Movement Against War.

Highlighting the prospects of another election 
this year, Dr Saravanamuttu said it was crucial 
for both the ruling and the opposition parties to 
state clearly and publicly that they "will honour 
all agreement reached with regard to the peace 
process", including the truce agreement, 
post-tsunami joint-mechanism, and Oslo communiqué 
on commitment to explore a solution, based on the 
federal structure within the united framework of 
Sri Lanka.

"We are deeply concerned about the deteriorating 
security situation in the North-East," said 
another peace activist and convener of the 
Foundation for Co-existence, Dr Kumar Rupasinghe, 
adding that while the LTTE has intensified its 
clandestine attacks on police and the government 
forces, the government forces, on some occasions, 
have retaliated and opened fired at the LTTE.

"We witness these kinds of open attrition between 
the government forces and the LTTE cadres in the 
North-East for the first time during the 
three-year long ceasefire. We have in a way 
beginning of a low intensity war in the region 
and we feel that this is a grave threat to the 
ceasefire agreement," Dr Rupasinghe said.

P-TOMS agreement

Insisting the need to carry forward the recently 
signed Post-Tsunami Operational Management 
Structure (P-TOMS) to address the urgent 
humanitarian need of the tsunami affected people 
in the North-East, Director of the National Peace 
Council, Jehan Perera said in his address that 
"implementation of such a mechanism is the first 
step in the direction to bring the two 
administrations into one set up".

The joint warning by the civil society 
organisations have come at a time when the 
Norwegian Deputy Foreign Minister, Vidar 
Helgesen, is scheduled to arrive in the country 
on Thursday to continue his shuttle diplomacy 
between the government and the LTTE.

Mr Helgesen is scheduled to hold separate 
meetings with President Chandrika Kumaratunga, 
Prime Minister Mahinda Rajapakse, leader of the 
Opposition, Ranil Wickremesinghe and leaders of 
the LTTE in Kilinochchi during his four-day stay 
in the country.

______


[2]

The News International
July 23, 2005

India sets a bad model

Praful Bidwai

There is something unwholesome, indeed 
distasteful, about the triumphalism in India over 
the nuclear cooperation agreement signed between 
Prime Minister Manmohan Singh and President 
George W Bush. This ends India's characterisation 
as a nuclear "pariah" after the first Pokharan 
test of 1974. Following this, Washington had 
walked out of its agreement to supply enriched 
uranium fuel for the US-built Tarapur reactors.

There has always been a special feeling of 
wounded pride among Indian policy-makers over the 
"pariah" characterisation. Yet, the US wasn't the 
only country to stage a strong protest against 
Pokharan-I. Canada too protested. Their 
embarrassment and anger weren't contrived. Both 
had contributed substantially to designing, 
building, and providing critical materials to, 
the CIRUS "research" reactor commissioned in 
1960. Its spent fuel was the source of the 
plutonium used in the 1974 test.

Earlier, India had solemnly assured the US and 
Canada through bilateral agreements that CIRUS 
and its products would only be used for 
"peaceful" purposes. The only way India could 
still claim not to have violated this commitment 
was to declare the explosion "peaceful". India, 
one could argue, hadn't done anything that many 
states with atomic ambitions wouldn't do: use all 
kinds of devious means to fulfil those ambitions. 
But Indian policy-makers were distinguished by 
their uniquely self-righteous hurt over 
Washington's reprimand.

They have ever since craved US approbation and 
India's acceptance as a "responsible" nuclear 
power even as they have, to their disgrace, given 
up on the global disarmament agenda. The US now 
terms India "a state with advanced nuclear 
technology" (a bad euphemism considering how 
primitive the Bomb technology is once you have 
access to some special materials/equipment).

The US has now stepped out of the box and agreed 
to accommodate India's nuclear ambitions by 
treating it as an "exception" to the requirements 
of the global non-proliferation order. Under 
Monday's agreement, Bush has promised to sell 
nuclear materials and equipment to India and 
involve it in an experimental nuclear fission 
project, etc. He has also pledged to "adjust US 
laws and policies" and "work with friends and 
allies to adjust international regimes" to enable 
full civil nuclear transactions with India.

The flip side is that India would "assume the 
same responsibilities" and "acquire the same 
benefits" as the recognised nuclear 
weapons-states. This involves numerous steps: 
"identifying and separating civilian and military 
nuclear facilities and programmes"; declaring 
"civilians facilities" to the International 
Atomic Energy Agency (IAEA)" and "voluntarily" 
placing them under its safeguards; continuing the 
"unilateral moratorium on nuclear testing"; and 
"working with the US" for a multilateral "Fissile 
Material Cut-Off Treaty".

India would also "secure nuclear materials and 
technology through comprehensive export control 
legislation" and through "adherence to Missile 
Technology Control Regime (MTCR) and Nuclear 
Suppliers' Group (NSG) guidelines", although it's 
a member of neither.

The fact that Bush has treated India as an 
"exception" may impress many in the Pakistani 
elite. There will certainly be a clamour that 
identical treatment be accorded to Pakistan. But 
Islamabad would be ill advised to demand such 
parity.

There are several problems with the India-US 
agreement. One is asymmetry. Washington laid down 
the overall agenda. India signed on the dotted 
line -- except for bargaining over some words. 
The deal imposes no new obligations on the US. 
(Indeed, Washington is planning to conduct 
further nuclear tests.) But India agreed to 
extend its testing moratorium.

The US has only placed just four of its 250 
civilian facilities under IAEA safeguards. India 
will probably have to subject many more 
installations to these. If the guidelines of the 
NSG, comprised of 44 states, are applied, the 
bulk of India's civilian facilities, including 
its 15 operating reactors, will come under 
safeguards. True, safeguards are a matter of 
negotiation. But there, India and the US wield 
unequal power.

No time frame is specified for the fulfilment of 
obligations/commitments by either side. This 
doesn't exclude pressure to rush through, say, 
separation of military nuclear 
facilities/activities from civilian ones. This is 
practically difficult and expensive. Often, the 
two activities occur in the same location.

Besides, the Department of Atomic Energy (DAE) 
scientists loathe "external" safeguards and 
inspections. They were not consulted in advance 
about the deal, and are largely sullen about its 
execution.

The bitterest opposition to the agreement is 
likely to arise from within the US and the NSG. 
Influential politicians like Congressman Ed 
Markey threaten to block it because it will open 
the door to other "exceptions".

The US establishment is divided on the issue. 
While some security analysts (e.g. Ashley Tellis, 
formerly of the Right-wing RAND Corp.) favour the 
agreement, others like George Perkovich argue 
that the US "should not adjust the nuclear 
non-proliferation regime to accommodate India's 
desire Š to nuclear technology Š The costs of 
breaking faith with non-nuclear weapons states 
such as Japan, South Africa, Brazil, Argentina, 
Sweden and others who forswore nuclear weapons 
[are] too highŠ"

Without broad consensus, Bush might not be able 
to sell the deal domestically. It will be even 
more difficult to get it approved by the NSG. 
Many NSG members will stoutly oppose any dilution 
of the group's tough guidelines.

It would be a near-miracle if the agreement were 
implemented within a reasonable period of time. 
Even if it were, the benefits to India would at 
best be marginal. Nuclear power accounts for 
under three percent of India's electricity 
generation. It cannot be the key to anyone's 
energy security. It poses grave hazards both 
through serious accidents like Chernobyl, and 
through high-level wastes which remain active for 
thousands of years. Nobody has found a solution 
to the waste storage-and-disposal problem.

Nuclear power is 30 to 50 percent more expensive 
than electricity from other sources -- even 
without accounting for the (high) cost of 
decommissioning old plants.

Contrary to myths, pursuit of nuclear power won't 
lower aggregate carbon emissions. Nuclear plants 
are extremely capital- and materials-intensive. 
Each step in the "nuclear fuel cycle", from 
uranium mining to reprocessing, emits greenhouse 
gases. As energy expert M. V. Ramana argues, 
"There is no empirical evidence that increased 
use of nuclear power has contributed to reducing 
a country's carbon dioxide emissions".

Take Japan. From 1965 to 1995, its nuclear 
capacity went from zero to over 40,000 MW. But 
carbon dioxide emissions tripled to 1200 million 
tonnes!

It would be foolhardy for Pakistan to demand 
parity with India in this regard. In fact, some 
extremely cynical US leaders would only be too 
glad to offer an identical deal to Pakistan so 
that its nuclear facilities are subjected to 
Iraq-style intrusive inspections. These could be 
justified in Pakistan's case, unlike India's, 
thanks to the history of Dr A Q Khan's shady 
enterprise.

At its present level of nuclear technology 
development, which is probably lower than 
India's, Pakistan will find it even more 
difficult to separate civilian and military 
facilities and prevent interference in the former.

This is not an argument for nuclear proliferation 
or clandestine activities, but a warning against 
the US arrogating to itself a nuclear gendarme's 
role. India and Pakistan committed a huge blunder 
by crossing the nuclear threshold. They would be 
wiser to put the nuclear genie back in the bottle 
than to use it to drive dubious bargains 
involving bankrupt super-hazardous technologies 
like nuclear power, or even worse, to recover 
national "honour" and "prestige".



______


[3]  [ Getting on after the hard rain in Bombay  . . .  ]

(i)

Mumbai Newsline
August 03, 2005

MUMBAI NEEDS A POWERFUL, ELECTED CHIEF, SAY NGOs
Organisations question working of state's disaster management plan.
Express News Service
August 2	Stressing it was time Mumbai got 
a strong leader-directly elected by the people 
themselves-who will not only assert his powers 
but also shoulder responsibilities, various 
non-governmental organisations (NGOs) gathered 
under the aegis of Citizens for Justice and Peace 
called for a press conference on Tuesday.

The NGOs also demanded an explanation why the 
state government's Disaster Management Plan 
wasn't put into action after the July 26 deluge.

Chalking out the duties of the new Mumbai chief-a 
top government official could take over for the 
time being-the NGOs called for his immediate 
appointment.

They said the chief should meet the press twice a 
day and the public once a day from tomorrow.

Former chief secretary and former municipal 
commissioner D M Sukathankar, actor Rahul Bose, 
human rights activist Teesta Setalvad and 
Citizens for Justice and Peace trustee Cyrus 
Guzder aired their views at the conference. 
People rendered homeless from Jarimari in Kurla, 
Mumbra and Orlem in Malad, after the Tuesday's 
onslaught described their plight at the 
conference. Even after a week, many are yet to 
get food and kerosene supplies assured by the 
state government, they alleged.

''There was 12 feet of water in our houses. No 
official, police or corporator has visited us 
till this morning and we have only heard about 
the government's promises of assistance, but it 
has yet to reach us,'' said Umar Ali of Jarimari, 
Kurla.

Dolphy D'Souza of the Bombay Catholic Sabha said 
till Monday night 2,000 people were sheltered at 
the Orlem Church, Malad (West).

Accusing the state of underestimating the number 
of people affected by the deluge, Setalvad said: 
"The state government is crying hoarse that there 
is no shortage of foodgrains or kerosene. Then 
why have people not received any aid even after a 
week?''

o o o o

(ii)

NATIONAL ALLIANCE OF PEOPLE'S MOVEMENTS
National Office: Haji Habab Building, First Floor, 182
Naigaon Cross Road, Dadar (E), Mumbai- 400014
                                                                      
                                              Date: 29.07.05

Floods create havoc in Mumbai city: An Appeal and an Update   

Today when the torrential rains and blocked drains in Mumbai have
caused a havoc in the maxim city with flooding of houses flowing away
of humans and cattle, collapsed huts and houses, trees and temples,
very few are concerned about what is happening to the poor slum
dwellers in and on the periphery of the city, the thousands of these
daily wage earners, single woman, the pregnant and lactating mothers
who didn't lose only their shelter but their livelihood too, are left
shattered and shaken. With hands to mouth existence they faced
demolition of houses that in turn severely affected their
livelihoods, are further destitutionalised with the pouring rains and
water in the Mumbai's drains and creeks on the boundaries of the city.

The communities where our consistent work is on, struggle for the
rights and constructive work, building human resources, strengthening
local institutions and approaching and impelling the state agencies
to provide and improve the services, there is an inbuilt capacity
with local leadership to face the natural and man made calamity with
some support from outside. While the people can build their own
shelter, they urgently need the plastic sheets- tarpaulin to cover
with bamboos. Those who had always lived with two pairs of clothes
can't do it now with same spoiled and water not allowing to dry. The
diseases have started spreading slowly, malaria already rampant in
the marshy places and children catching respiratory and gastric
troubles obviously.

Many families whose stored material, including grains got lost, are
even hungry, especially since on are hand, they have no source of
income, , hawking etc. too is severely affected during these days and
public distribution system is almost defunct.

For some families, such as that of Baswanram a blind person from
Mandala there is no space and support to live on. Rahul Roy from Anna
Bhau Sathe Nagar flew away, as the water rose, is still unfound and
the Deonar Police Station that was avoiding lodging of FIR, finally
had to do it with activists intervention.

Amidst this kindling a hope, are the stories of common people's
brevity and solidarity with each other. In Anna Bhau Sathe Nagar,
slum dwellers rehabilitated nearly supported the families who had to
take resort to the half constructed, half occupied buildings
overnight. Feeding for a few days was also done by the previously
slum dwelling families who remembered their woes.

In Mandala, women now empowered, were looking after the old, sick
single women and people took upon themselves the task of saving
children and shifting people. Many had to spend the rainy night on
the streets, with water flows underneath.

In Rafi Nagar and Sanjay Nagar the damp garbage all around, stinking
and the cemetery they were thrown into also got flooded, leaving them
with no dry space to step on. The families around, themselves poor
were the first helping hands.

Ekta Nagar on the western side had the worst flood of its kind. These
suburbs where the waters could not be drained, are facing the worst
due to blockage of the natural drains which has happened due to ad-
hoc planning while digging the roads, reclaiming the lands and
building highways and flyovers or closing gutters in the name of
beautification of Mumbai.

The shocking statement of MMRDA chief Mr. Chandrasekhar and the
Minister, Mr. Ajit Pawar declaring slums as the main reason, are
indicative of not just callousness or ignorance but also conspiracy.
These leading men are certainly all out to promote further eviction
of the poor and grab the land and the projects, now in the name of
Mumbai Bachao ( Save Mumbai), with no bounds. There are many in
governmental and Non-governmental sectors that will surely be all
only to extract resources and waste it. We must be committed to work
with communities, involve people and undertake relief as a step
towards rehabilitation of these poor.

It's with this approach that a team of 20 students and faculty
members from Tata Institute of Social Sciences and the local and
trained activists as well as supporters of NAPM and Narmada Bachao
Andolan, Nirbhay Bano Andolan, Shahar Vikas Manch involved in Ghar
Bachao Ghar Banao struggle of the Mumbai urban poor have taken up the
work in these localities. The requirements assessed that can be taken
care of within own capacity are as follows.

Name of Community          Housing Material For Families.

(3 Kg. Of Plastic per family@ Rs.50-60/Kg    Food Grains

@5 Kg.Rice 1 Kg & Dal per family
  Medicines (through temporary dispensation by Doctors)

Anna Bhau Sathe Nagar
  40
  15 quintal rice
3 quintal pulses
  Tablets- Didofenac,Paracetomol,Chloroquine,Amoxyclin,Rantac,Cyclopa,
Albendazole. Hairwash Cetavlon, Micogel ointment

Rafi Nagar
  200
  10 quintal rice
  2 quintal pulses
  Same as Above

Sanjay Nagar
  45
  2.5 quintal rice

0.5 quintal pulses
  -do-



Mandala
  140
  20 quintal rice

5 quintal pulses
  -do-

Ekta Nagar
  200
  20 quintal rice

5 quintal pulses
  -do-

Do respond, Contacting

Pervin Jehangir  Ph.No. 022-22184779, 22185832, 9820636335
Simpreet Ph. 9323254706
Mohan Chavan Ph. No. 9322512983
Medha Patkar 9869446684

At TISS
Contact Vijay Nagraj or Dr. Parasuraman 022-25563289-96.

Yours in Solidarity,

Medha Patkar  Pervin Jehangir  Shakeel Ahmed  Mohan Chauhan    
Simpreet
Email: medha at narmada.org

o o o o

(iii)


The Christian Science Monitor
August 03, 2005

Bombay asks: When will the rain stop?
Record rainfall - up to 37 inches in one day - 
has flooded the Indian city, leaving more than 
900 dead.
By Anuj Chopra | Contributor to The Christian Science Monitor
BOMBAY - When will the rain stop? That's the 
question everyone is asking in Bombay (Mumbai), 
the financial capital of India, since the monsoon 
began hammering the city eight days ago. Last 
Tuesday, a record 37 inches of water dropped on 
the city in one day.

Although the rains have slowed to no more than 
six inches a day, the water collected isn't 
receding, leaving parts of the city underwater. 
Residents of Kalina and Kurla, some of the 
worst-hit areas, had eight feet of floodwater to 
deal with. The Army and Navy are still evacuating 
people from homes. More than 900 people are 
believed dead in and around Bombay.

"I've not seen so much water in Bombay in my life 
ever before," Jagdish Kalra, a resident of 
suburban Bombay. "I didn't know if I should save 
myself or my belongings." Knee-deep water has 
filled up Mr. Kalra's residence, damaging most of 
his furniture and sending his clothes, shoes, and 
utensils floating in murky waters.

The shutting down of India's second city and the 
loss of life has prompted municipal officials to 
start heeding past warnings from 
environmentalists about development run amok. 
With dreams of becoming "the Shanghai of India," 
Bombay is a city bursting at its seams, cramming 
16,000 people per square mile. Poorly planned 
development and neglected infrastructure 
prevented much of the water from draining 
harmlessly out to sea, say critics.

The city's storm water drainage system is 
archaic. Water drains through the more than 
100-year-old pipes at an abnormally slow pace of 
one inch per hour. Only one-third of the 124-mile 
stretch of this drainage system has been 
modernized. The municipal commissioner of Bombay, 
Johny Joseph, assured modernization of the 
remaining part will be taken up, something which 
will cost $275 million.

Surface drains, meanwhile, had become clogged by 
indiscriminate dumping of garbage, according to 
Mr. Joseph. The resulting pressure on the 
underground drains, he says, led to the failure 
of the entire drainage system.

Rampant development in recent years also choked 
off natural avenues for water drainage. According 
to Accommodation Times, a real estate and 
property market publication, today there are more 
than 12,000 sq. feet of construction projects 
going on in full swing in Bombay, many of them 
unchecked and unauthorized.

Environmental experts say that the reclaiming of 
large tracts of land against all rules, laws, and 
expert advice, for construction is blocking the 
natural course of flood waters flowing into the 
sea.

"People in Bombay seem to suffer from ecological 
illiteracy," says Darryl D'monte, a well-known 
author and environmentalist. "We believe we can 
construct indiscriminately anywhere without 
considering cataclysmic ecological repercussions 
of it."

The Bandra-Worli sealink project, a multimillion 
dollar effort to link the western suburbs to the 
island city of Bombay, has constricted the mouth 
of the city's Mithi River.

"The river is the city's biggest storm water 
drain. If you constrict the mouth of this river, 
how can water escape into the sea?" asked Mr. 
D'monte.

"We're paying the price for development," Bittu 
Sahgal, a well-known environmentalist and editor 
of Sanctuary Asia magazine said.

Nine years ago Mr. Sahgal was on the Ministry of 
Environment's infrastructure expert committee. He 
rejected the Bandra-Worli road project three 
times because of the flood danger. He was thrown 
off the committee and the project was 
subsequently cleared.

The damage caused by the Mithi River flooding, 
says Sahgal, is probably going to be around $460 
million - at least twice the cost of the 
Bandra-Worli project when it was approved.

Environmentalists also decry the Bandra-Kurla 
complex in suburban Bombay, which houses 
world-class business centers - a swanky symbol of 
urban prosperity. It is built on large tracts of 
mangroves.

"Mangroves are the best barriers between land and 
sea," says Deepak Apte, who heads the 
Conservation Department, Bombay Natural History 
Society (BNHS). "It's alarming how 70 percent of 
the mangrove area around Bombay has been 
reclaimed."

This disaster in the past eight days is expected 
to jolt the civic administration and the 
government - who've been at the receiving end of 
public anger since the flooding began - into 
taking preventative action. Ruminations about 
ways to avert such a tragedy in the future have 
begun.

There is talk of a more comprehensive disaster 
management plan by the government, something 
discussed after the tsunami, but which never 
materialized. The Bombay government is 
considering whether to partially implement 
recommendations made over a decade ago by foreign 
consultants. The 1993 Metclafe and Eddy report 
suggested ways to upgrade the city's drainage 
system.

And Joseph, the municipal commissioner, says he 
recognizes the need for an independent 
communication link to warn people about such 
disasters well in advance.

In the meantime, Bombay residents are working to 
restore their city. Raju, a laborer struggling in 
waist-deep water in the badly affected area of 
Kalina, joked: "They couldn't make it a Shanghai, 
at least they've made it Venice."

______


[4]

[3 August 2005]

GILL CONVICTED, TIME FOR THE RATHODS ?
HERO AS MOLESTER
Subhash Gatade
Those were the days of the late eighties when 
Punjab was 'battling' violent extremism of a 
different kind.  Days when instances of gross 
human rights violations by the state were brushed 
aside as fabrications by  vested interests. And 
riding high on the resolve of the powers that be 
to crush the recalcitrant elements was the then 
IG of Police Mr K.P.S. Gill, the last of the 
'supercops'. Euologised by the media and adored 
by the chattering classes this 'no nonsense' man 
was presented as the state's answer to the 
'terrorism sponsored from across the borders'.
And it  then seemed to be in the fitness of 
things that when supposedly the 'nation's honour' 
was at stake the Supercop's misdemenaour vis a 
vis a fellow female senior IAS officer in a party 
were considered insignificant. And when she 
protested his molesting her she was told by her 
own colleagues that she was blowing the issue out 
of proportion.Ultimately when she decided to file 
a suit against the 'supercop' for invading her 
right to bodily integrity, which every citizen of 
this country has under Article 21 of the 
Constitution of India, many of her seniors 
including the then Punjab governor Mr Siddharth 
Shankar Ray and even the first of the supercops 
Mr Ribiero advised her to 'forgive and forget'.
All those wise men who had the audacity to 
counterpose nation's honour to women's honour 
stand exposed today albeit after a long gap of 17 
years. The highest courts of the country has 
ruled in favour of the inviolable rights of the 
woman as woman granted by the constitution.The 
recent judgement by the Supreme Court which has 
finally convicted Mr Gill for 'outraging the 
modesty' of Ms Rupan Deol Bajaj  has finally 
vindicated what Ms Bajaj had been saying and 
maintaining all these years. She had always said 
that there cannot be hierarchies of honour before 
the constitution and it would be anti human even 
to think in terms of sacrificing woman's right to 
a life of dignity and self respect at the altar 
of the nation.One still remembers the way in 
which Ms Bajaj was victimised for her standing up 
to the supercop. On the one hand the 'Supercop' a 
darling of the media and the political class was 
winning laurels after laurels for 'breaking the 
backbone of militancy' and on the other hand she 
was condemned to insignificant postings 
supposedly for sullying the image of this 'Hero'.
Persistence pays and slowly but not so silently 
she started winning legal battles against the 
Supercop. The first order by the sessions court 
came exactly ten years after that 'dinner party.' 
The sessions court in Punjab sentenced Mr Gill to 
three months in prison.( 1998). The reaction from 
a section of the media was ferocious. Chandan 
Mitra, editor of 'The Pioneer' wrote a fiery 
front page editorial wherein he went out of his 
ways to defend Mr Gill when the session courts 
had delivered its judgement. He castigated all 
those people who were fighting for women's 
dignity when the 'nation's dignity itself was at 
stake'. Ofcourse Mr Chandan Mitra was not alone 
in holding such views.He was in good company with 
the other watchdogs of democracy and upholders of 
freedom of expression at least on this issue.
'Long years of wait, minus long years of 
suffering equals nothing.' Thus went a poem which 
narrated the hopes, aspirations, struggles of a 
woman which finds herself in a crisis situation. 
The smile on Ms Rupan Deol Bajaj's face the other 
day after hearing the judgement of the SC rather 
conveyed the same feeling. And remaining true to 
the spirit of her struggle she has donated the 
fine of 2 Lakh to a woman's organisation so that 
women in similar circumstances at least get some 
help. The court has ordered Mr Gill to pay this 
fine to Ms Bajaj.
Definitely this is a moment of celebration for 
all of us . It is a victory of the indomitable 
spirit of Ms Rupan Deol Bajaj who refused to get 
cowed down by the aweinspiring Supercop. One can 
say without any exaggeration that it is 
significant step forward for the women's movement 
also which has consistently fought for violence 
against women in all its forms. But the saga of 
struggle of Ms Rupan is also a moment of 
reflection.
-The first and foremost point which needs to be 
addressed is the longish wait for justice in any 
such case of sexual harassment / assaults. 
Despite the molestation occuring in full public 
view in this case, it took seventeen long years 
for the courts to decide. Counsellors or social 
activists come across cases where legal battles 
continue in cases of rapes of children till the 
victim reaches adulthood. Judiciary, executive as 
well as the legislature which has enough 
dominance of patriarchal notions and values over 
its functioning have refused to take a serious 
note of this phenomenon where the victim has to 
undergo trauma again and again with every hearing.
- In fact, it has been a longstanding demand of 
the women's movement that all cases of sexual 
harassment or gender related violence be 
expedited. It has been proposed that special 
courts be formed at various levels. Looking at 
the special nature of this crime where the victim 
of such sexual violence is left to herself to 
bear the 'stigma', activists have consistently 
maintained that steps be taken to change the 
situation.But despite fifty five years of Indias' 
ushering into a Republic one does not see that 
the powers that be are serious about it.
- A related issue is the cavalier manner in which 
first information reports are filed by the police 
in all such cases and the sloppy investigation 
which takes place. The judiciary has time and 
again castigated the police for its partial 
investigations and its biased role which has 
allowed many a accused to escape scotfree despite 
clinching evidence against them. Looking at the 
overall picture one very well understands why the 
actual rate of conviction is less that two 
percent.
Of course, of late one does notice some 
improvements on this front.In a few recent cases 
the constant supervision of the media coupled 
with the people's pressure has facilitated early 
resolution of acts of violence against women.The 
recent case from Jodhpur can be said to break new 
grounds as far as similar cases are concerned. In 
fact in this case where a foreign tourist was 
sexually assaulted by two persons,the verdict was 
delivered within a span of less than a month.
But it can be said to be an irony of sorts that 
in all these cases the class and caste background 
of the victim/ perpetrator has been a defining 
feature. While the Rajasthan court was efficient 
enough to deliver justice in case of the 
foreigner, it has been more than thirteen years 
that the case of the rape of Bhanwari Devi, a 
grassroot worker from the women's development 
Programme' is languishing in courts there. The 
session courts had quashed her petition quoting 
'the great Indian family tradition' because two 
of her perpetrators were related to each other. 
Bhanwari Devi has appealed to the High court to 
seek justice but the court has yet to find time 
to deliberate on the case. Similar is the issue 
in case of the sexual assault on Ruchika which 
ultimately led to her suicide which involved a 
senior police officer from Haryana. It has been 
alleged that this man Rathod, who retired last 
year as DIG of Haryana, had sexually assaulted 
Ruchika in the early 90s. When Ruchika tried to 
raise the case, this man helped lodge false cases 
of cycle thefts against her younger brother which 
led him to spend quite a few days in prison. 
Devastated by the whole incident Ruchika 
committed suicide.
Such is the clout of this officer despite his 
retirement that till date not even an FIR has 
been lodged against him. A legal battle is going 
on in the courts which involves parents of 
Ruchika's friend who have been witness to the 
trauma through which she went all those years. It 
has been their firm resolve that the rapist be 
nabbed as early as possible.
The latest addition to the long list of police 
personnel whose sexual inneunedos have made 
headlines is the DIG of Ranchi Mr Natarajan who 
was caught on the secret camera while seeking 
sexual favours from a complainant tribal woman.
One still remembers the famous observation made 
by Justice A.N. Mulla of the Allahabad highcourt 
in the late fifties where he had termed Indian 
police as an 'Organised goonda force'. Looking at 
the plethora of cases which have come up recently 
where one has found the involvement of police 
personnel in cases of harassing / molesting / 
raping women it would not be out of place to 
imagine what would have been Justice Mulla's 
reaction to it. He would have been forthright 
enough to call it a 'gang of molesters'.
Is not it time for a reality check for the police ?
Contact: Subhash Gatade,B2/51, Sector 16, Rohini,Delhi-110085 Ph: 27872835



______



[5]

Deccan Chronicle
July 31, 2005

MERCHANTS OF NIRVANA

By Payal Bhuskute
For years, Mudit Verma suffered from anxiety 
attacks. Doctors put him on tranquilisers,  which 
only gave him temporary relief. He was soon the 
patient of a prominent psychoanalyst and spent 
hours describing his dreams and fears. But even 
that did not ease his tensions. Finally, when 
Mudit was about to give up, a friend gave him a 
CD about Vipassana meditation. Mudit took to 
Vipassana meditation and through its doorway 
entered the arena of New Age spirituality. But 
today, five years down the line, he's once again 
a worried, restless man. "I've tasted all 
flavours of spirituality, paid obeisance to all 
exalted feet and am back to square one," he says.

Welcome to the world of spiritual nirvana, but to 
get there you need to spend, and spend big. The 
motto of the New Age gurus appears to be: "To 
keep stress out, bring money." But not all have 
got the deliverance as advertised. Quite the 
opposite, actually. After being ensnared into 
high-priced spiritual sessions through aggressive 
marketing campaigns of New Age spiritual gurus, 
many have found disillusionment.
Make no mistake.

New Age spirituality is not other-worldly. In 
their bid to expand their human base, the hi-tech 
gurus market their wares with a bull's eye view. 
Be it hiring PR agencies, producing sleek CDs or 
even expensive newsletters, the gurus beat 
corporate honchos on their own turf. Gurus have 
updated themselves to a liberalised age. Making 
money, for instance, is not seen as a materialist 
pursuit.

The guru has handy and 'enlightening' advice for 
those who purchase stocks. For those who battle 
in boardrooms, there are laughter and de-stress 
sessions in exotic locales. In short, modern 
India's spiritual guides are also marketing 
wizards who know how to enhance the commercial 
appeal of their product. The disciple is a 
consumer and even if the product is religion, it 
has to be shaped to suit his tastes.

Some have become Hindu versions of televangelists 
and others sign official deals with multinational 
companies to "help new recruits handle the 
tensions of working life." It is evident that 
spirituality is no longer what it was. The only 
people who seem to find New Age pursuits 
worthwhile are the gurus themselves, and their 
slick marketing personnel. But the peddlers of 
instant nirvana have a rough and ready answer 
about the pursuit of Mammon.

"What's wrong with commercialisation?" asks Sri 
Sri Ravishankar, one of the best known News Age 
gurus. "Commerce is not bad. The world thrives on 
it." Sri Sri Ravishankar created a spiritual 
revolution of sorts in urban landscapes and 
mindscapes through his Art of Living course. He 
emerged in the spiritual firmament in 1982 after 
having discovered the Sudarshan Kriya following a 
10-day silence. He headquartered in Bangalore and 
his courses became an instant hit throughout the 
country. "Once you get into Art of Living, the 
idea of commercialisation will go away," says he. 
"We have adopted 15,000 villages in India in one 
year. All our teachers are doing charity work, 
not commercial work."

Sri Sri Ravishankar says his enterprise appears 
commercial only because of the fee that is 
charged. "We do so because we believe that the 
modern mind has become grossly commercial and can 
be tapped only in a commercial way," he adds. His 
ashram runs a corporate executive programme aimed 
at helping senior managers in India's leading 
companies to cope with high stress. They charge 
Rs 3 lakh annually to give instructions to 25 
executives. As in the case of other corporates, 
the AoL (not to be confused with America Online) 
also uses famous faces to propagate its 
techniques.

"It's the same as Shah Rukh advertising for 
Hyundai or Amitabh Bachchan selling 
Chayavanprash," says an AoL trainer. Most of 
those who have taken to AoL are young. The 
jean-clad, goggled young things with long hair 
and sparkling eyes hold pop bhajan singing 
sessions, karaoke stunts and modern versions of 
what an earlier generation calls satsangs, in hip 
joints such as multiplexes, music stores and 
shopping malls.

"It's almost like a rock concert," says Rakhi, 
who has recently joined the AoL movement. "This 
Hare Rama, Hare Krishna is so cool and happening. 
Maybe it's spiritual too."  AoL's fast-paced 
success has inspired many other movements. In 
recent times, Swami Jaggi Vasudev's Isha Yoga and 
Swami Sukhbodananda's stress-relief courses have 
spread far and wide with the help of 
well-choreographed PR exercises. Jaggi Vasudev's 
PR machine take care to project their guru with 
the same aggressiveness of a luxury car.

Interestingly, the new marketing techniques have 
also affected age-old groupings such as the 
Brahmakumaris. They too have a commercial and 
brand wing propagating their presence, and are 
happy serenading connections with political 
bosses. "I believe that our ideals are the best 
for humanity," says B. Kalpana, a member of the 
sect. "And if one has to market them to make them 
popular, it is for the good of humanity."

Then there is Bangalore-based Daivajna Somayaji 
who promises more than stress relief to corporate 
honchos. He specialises in smoothing product 
starts and increasing investment bankers' profit 
margins, and claims to have a '99.9 per cent' 
success rate. He visits offices and studies 
energy patterns of the location and proffers 
advice. Of course, he has a PR firm.

Strange are the images of this New Age 
spirituality. Saffron-robed monks sitting in 
front of computers; actress Ruby Bhatia earnestly 
visiting Iskcon temples for spiritual succor; 
model turned AoL instructor Rhea Pillai waxing 
eloquent on the need for spirituality in modern 
life.  Click onlinedarshan.com and you will find 
yourself in the portals of famous temples, be it 
Tirupati or Vaishno Devi. You can have darshan 
without stirring from your homes. Skeptical and 
critical voices are now being heard. A recent 
book, The Karma of Brown Folk, authored by Vijay 
Prashad, criticises New Age gurus of the United 
States and their gimmicks.

Prashad says these gurus have packaged Indian 
wisdom in saleable boxes to lure American public. 
Deepak Chopra, Rajneesh, and Maharishi Mahesh 
Yogi misused Indian wisdom, which in essence is a 
comprehensive balance of materialism and 
spirituality, to suit the needs of the American 
market, he says.

In India too, skeptics are coming out to the 
open. In a recent public debate in Delhi, Javed 
Akhtar, poet and professed atheist, criticised 
Sri Sri Ravi Shankar and other modern gurus. "It 
is not enough to teach rich people how to 
breathe," he said.  Nobody knows how long this 
fad will continue. If we go by ancient lore, 
enlightenment waits only at the end of a long and 
arduous path. It is obviously not available in 
spiritual supermarkets at the flash of a credit 
card.

God is a catchphrase
Atheism is no longer chic. According to an 
ORG-MARG poll, 94 per cent of young adults in the 
country believe in God, 62 per cent pray 
regularly and 35 per cent perform puja and visit 
a shrine once a week.  Gone are the 60s when 
Sartre and Camus held sway. This is the age of 
New Age spirituality. The Art of Living course of 
Sri Sri Ravi Shankar attracts a crowd of over 
50,000 even in small towns, demonstrating the 
pull of the New Age nirvana merchants.

Mata Nirmala Devi routinely draws a crowd of one 
lakh for her mass Kundalini awakenings, as does 
Mata Amritanandamayi in the metros.  Yoga is a 
household term, worldwide. Hollywood actresses 
such as Gwyneth Paltrow, Kate Winslet, Cate 
Blanchett, Madonna, Meg Ryan and Uma Thurman 
swear by it.

The Defense Institute of Physiological and Allied 
Sciences (DIPAS) prescribes yoga to help 
acclimatise soldiers to adverse operational 
terrain. Cricket stars such as Javagal Srinath, 
Venkatesh Prasad and Anil Kumble practise it 
while Sachin Tendulkar is reported to have 
consulted renowned yogacharya B.K.S. Iyengar. 
Wisdom traditions from other places are also 
finding takers in India. Books of the Vietnamese 
monk Thich Nhat Hanh are immensely popular. 
Pranic Healing founder Choa Kok Sui and Karuna 
reiki founder William Rand enjoy tremendous 
popularity too.

Hospitals nowadays incorporate meditation and 
yoga to prevent heart disease, along the lines of 
American doctor Dean Ornish's famous programme. 
The Indraprastha Apollo Hospital has opened a 
body-mind medicine department, in collaboration 
with New Age guru Deepak Chopra.  However, New 
Age in India is still largely an urban 
westernised phenomenon. Curiously enough, the 
urban elite has discovered Indian spirituality 
through the distilled versions available from the 
west.  Former model Nandini Sen is the flamboyant 
flag bearer of AoL, while model Sheetal Malhar is 
an avid follower of Mata Nirmala Devi.

Companies that have institutionalised meditation 
include Godrej, Lupin Labs, Ayodhya Paper Mills 
and the Nagarjuna and Alacrity group. In Mumbai, 
employees of Benzer get a 10-day break to learn 
Vipassana.  Converserly, spiritual organizations, 
too, have opened management centres.  The 
advertisement world, too, is responding to the 
new trends by using images of meditation more and 
more. 
New Age publishers and bookstores are 
proliferating. Delhi has the Indologist chain, 
Motilal Banarsidass, as well as Full Circle.

In Mumbai, old-timers such as Chetana and Giri 
Trading co. have been joined by Motilal 
Banarsidass. Pune has the popular retail outlet, 
The Word.  Other notables are Sterling, Diamond 
Pocket Books, Think Inc. and Zen Publications.

Televangelists

The idiot box is no longer about song and dance. 
It is also the peddler of enlightenment. 
Emancipation lies at the touch of the 
remote-control button. What started out as a 
'religion slot' in Doordarshan's daybreak routine 
is now espoused by full-fledged channels 
dedicated wholly to religion.

There are umpteen religious channels, including 
Maharishi Veda Vision, Sanskar, Aastha and, 
Sadhna, all with an overtly Hindu bent. For 
Christians, there's God TV, Jeevan TV, 
MiracleNet, Eternal World Television, Global 
Catholic Network and Golden Age Television. 
Muslims have appropriated Pakistan TV and several 
Arabic channels and Sikhs switch on Alpha 
Punjabi, and Lashkara.

And more players are sauntering in. ATN 
International's bilingual Ahimsaa TV debuted on 
Gandhi Jayanti this year, and Sanskriti and 
Sudarshan TV are in the works. At least 50 per 
cent of the 40-plus age group, accounting for 
over 60 per cent of the estimated 150 million 
cable viewers in India, are believed to to have 
taken to spirituality on the tube.

The big brands
It is a pattern which they have imbibed from old 
tales. Most gurus in the big league peg their 
uniqueness on miracles or providential happenings 
in their childhood. Mata Amritanandamayi, for 
instance, started as Sudhamani, a girl devoted to 
the Lord. She was ostracised by her community 
after she gave away even meagre possessions to 
the poor and the deprived. Her first followers 
came from the fishing community and she began to 
attract followers from outside in 1978.

According to Brahmachari Dhyanamrita, 
spokesperson for the Mata Amritanandamayi Mutt, 
most people saw her as a loving mother. "The Guru 
aspect comes only when people wholeheartedly 
decide they want to dedicate their life to 
attaining truth," he said. There are legends 
about her unique lifestyle. She sleeps only two 
hours a day and eats one spartan meal. Her 
website says she has hugged 24 million people in 
the last 33 years. Since 1987, the Mata has 
visited all continents. Her regular destination s 
include the US, the UK, Australia, Canada, 
France, Germany, Italy, Spain, Ireland, 
Switzerland, Holland, Japan, Malaysia, Singapore, 
Mauritius and Reunion Islands.

Art of Loving is another great marketing model 
for would-be spiritualists. It has differently 
pried packages for each city and more expensive 
advances courses in big cities. Besides, it has 
also applications in corporate training with the 
highly-sought Apex (achieving personal 
excellence) course.  The management programme has 
been personally designed by Sri Sri Ravishankar 
and encompasses everything from yoga and 
breathing exercise to improving peak efficiency. 
He speaks in 40 countries annually and has 
travelled to 175 cities.

Money Machines
While every spiritual organisation stresses on 
its not-for-profit agenda, their liberal 
donations and contributions barely dent their 
finances.

Sri Sri Ravi Shankar
The AoL guru takes part in 250 satsangs the world 
over. Each of these generates not less than Rs 15 
to 20 lakhs. He speaks in 40 countries annually 
and has travelled to 175 cities.  AoL is a great 
marketing model. It has different pricing models 
from city to city and more expensive advanced 
courses in big cities. Besides, Sri Sri also 
delves into the area of corporate training with 
his Apex (achieving personal excellence) course. 
The management programme has been personally 
designed by the guru, in spite of having no real 
background in the field.

The Art of Living encompasses everything from 
yoga and breathing exercise to management 
development programmes and finding happiness 
within oneself.  AoL offers tapes and CDs priced 
at anything between $20 each and $280 for a set 
of 28 tapes, and photographs with calligraphy, 
along with some rather mystifying products like 
portable back-rests (in forest green, navy and 
purple) at $29.

Mata  Amritanandamayi
Started as Sudhamani, devoted to Lord, was 
ostracised from parents' house and berated for 
generosity with which she shared her family's 
meagre possessions. First followers drawn from 
fishing community; began to gain critical mass in 
1978. Energy levels miraculous. Sleeps only two 
hours a day, eats once a day. Considered one of 
the best time-mangers in the world. Mata has 
visited all continents, regular destinations 
include the US, UK, Australia, Canada, France, 
Germany, Italy, Spain, Ireland, Switzerland, 
Holland, Japan, Malaysia, Singapore, Mauritius... 
Mata's stores stock everything from DVDs and VHS 
tapes, priced between $15 and $27, to books, 
incense sticks and even unlikely items like 
'essential oil' at $10, and Amma shower gel and 
body lotion at $9 each.

Sri Satya Sai Baba
Source of income not known, assumed to be largely 
from devotees' donations but the manner in which 
Satya Sai Baba's ashram at Whitefiled is run, 
it's evident he has thousands of crores of rupees.

Maharshi Yogi
The bearded populiser of transcendental 
meditation has earthly holdings that will blow 
your mind. His corporate empire includes land 
holdings, hotels, publishing houses, a TV channel 
and plans for spiritual theme parks.

______


[5]

What Makes A Peace Process Irreversible ?
Report
Edited by
Radha Kumar, Anjali Puri and Surabh Naithani

2005, 145 pp.

Published by
Peace Processes Programme
Delhi Policy Group
Core 5 A
India Habitat Center
Lodhi Road
New Delhi 110 003, India



______


[6]

New title from *Three Essays Collective*:
(available from July 27)

*India's Market Society*:
Three Essays in Political Economy
by *Barbara Harriss-White*

Contents:

1. Market Romanticism and India's Regulative Order
2. Caste Corporatist Capitalism: Civil Society 
and Accumulation (with Elisabetta Basile)
3. India's Religions and the Economy.

About the Book:

Barbara Harriss-White's work breaks new ground in 
showing how non-market and non-state institutions 
shape India's market society. She focuses on 
markets for land, labour and essential 
commodities in small town economies to show the 
vitality of caste and 'religious pluralism' 
(among other factors) in their functioning. Far 
from being vestiges of an earlier era, she argues 
that both caste and religion are being reworked 
in the contemporary era to ensure the 
subservience of small town economies to the 
interests of big capital and imperialist 
globalisation. The linkages between small town 
economies and the workings of Capital come alive 
in her analysis. She examines the ground 
realities of the markets which form the building 
blocks of Indian capitalism and the attendant 
crisis of democracy and the deprivations of the 
people.

About the Author:

**Barbara Harriss-White** is Professor of 
Development Studies at Queen Elizabeth House and 
Fellow of Wolfson College, Oxford University, UK. 
Since 1969 she has researched agrarian change in 
South Asia through field studies of villages, 
small town economies and markets. Her recent book 
is 'India Working: Essays in Society and Economy'.


xiv + 238 pages, Demy 8vo

2005
81-88789-20-8 Paperback Rs250
81-88789-21-6 Hardcover Rs575


Three Essays Collective
P.O. Box 6 Palam Vihar
GURGAON (Haryana)
122 017
India

Tel.: (91-124) 5074079 and 236 9023
Mobile: 0 98681 26587, 0 98683 44843
e-mail: info at threeessays.com

www.threeessays.com

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