SACW | 20-21 Aug 2004

sacw aiindex at mnet.fr
Fri Aug 20 20:41:02 CDT 2004


South Asia Citizens Wire   |  20-21 August,  2004
via:  www.sacw.net

[1] Bangladesh: Fundamentalists on the Rampage 
against Ahmadiyas, Songs and the Press
- Fanatics fight with cops, attack Ahmadiyya base
- Bigots rally against Prothom Alo
- ICM threatens strong protest against Prothom Alo
- Threat To Prothom Alo Condemned
- Action Against Fanatics Demanded
- Letters Sent To Political Parties To Resist Zealots
- Body Vows To Thwart Bigots' Siege Plan
- Bomb Spree A Conspiracy Against Spiritual Songs 
: Fakirs, Saints, Bauls Demand An End To It
[2]  India: Creating Equal Opportunities: Say Yes 
To Affirmative Action (Praful Bidwai)
[3]  India: Beyond The Limits of Law (Ajay K. Mehra)
[4]  India:  Madhya Pradesh A mumbo jumbo cabinet (Editorial, Hindustan Times)
[5]  India: Harsud Lost (Angana Chatterji)
[6]  India: Hindi Children's Journals and 
Nationalist Discourse (1910-1930) (Shobna 
Nijhawan)
[7]  India:  Discussion on  'Manipur, the North 
East and the Armed Forces (Assam and Manipur) 
Specials Powers Act' (Bombay, August 25, 2004)
[8] India: Right  To  Social  Security - 
Education Activists Assembly (New Delhi, Sept 
2-4, 2004)


--------------

[1]

[Bangladesh: Fundamentalists on the Rampage 
against Ahmadiyas, Songs and the Press

(i)

The Daily Star - August 21, 2004

FANATICS FIGHT WITH COPS, ATTACK AHMADIYYA BASE
FIRM TO LAY SIEGE TO THE SECT'S BAKSHIBAZAR COMPLEX AUG 27
Staff Correspondent

Religious fanatics clashed with police and 
attacked an Ahmadiyya Complex at Bakshibazar from 
a procession yesterday demanding declaration of 
the sect as non-Muslim in the run-up to their 
planned siege to the complex on August 27.

Police used teargas and baton to disperse the 
bigots who vowed to go ahead with the siege on 
August 27 and termed the complex attack a warning 
to the Ahmadiyyas and the government.
Three policemen suffered injuries in the clash 
and the leaders of Amra Dhakabasi, the organiser 
of the procession, claimed at least 70 of their 
activists were injured, of whom 30 were admitted 
to different hospitals and clinics.
About 400 fanatics brought out the procession 
from Chawkbazar Shahi Mosjid area after Juma 
prayers and marched towards the complex along the 
western side of Chawkbazar Circular Road before 
police barricaded them.

The agitators threw stones and shoes to the 
police, triggering a few minutes of scuffle 
before taking to the eastern side of the Circular 
Road breaking the police barricade.

Chanting the slogans 'the Ahmadiyyas are 
non-Muslim' they paraded through Nazimuddin Road, 
Hosni Dalan Road and Bakshibazar Lane.
Barricaded by police in Bakshibazar Lane, the 
agitators threw stones to the police who replied 
with baton.
The fanatics then marched in three groups and one 
group reached in front of the Ahmadiyya Complex 
and attacked it with brickbats.
Police again used baton and teargas to bring the 
situation under control and the authorities 
deployed a contingent of police in front of the 
complex after the violence to maintain peace.
Before bringing out the procession, the fanatics 
staged a rally near the Shahi Mosjid in 
Chawkbazar where the speakers warned the 
government that it would have to shoulder the 
responsibility if any untoward incident took 
place on August 27.
"Either acknowledge Hazrat Mohammad (SM) as the 
last prophet or declare yourselves non-Muslim. 
Then you will be allowed to live in the country 
peacefully as other minorities like the Hindus, 
Christians and Buddhists. If you do so, we will 
postpone our programme," said Shamsul Haq, 
president of Amra Dhakabasi.

Referring to the recent press conference of the 
South Asian People's Union against Fundamentalism 
and Communalism (SAPUFC), he vowed to resist them 
and demanded punishment to SAPUFC President Kabir 
Chowdhury and others for talking in favour of 
Ahmadiyyas.
Shamsul claimed police attacked their peaceful 
procession and demanded removal of the 
officer-in-charge (OC) of Lalbagh Police Station 
for attacking innocent demonstrators.
Reacting to the attack, Tareque Mubasher, 
spokesman of the Ahmadiyya sect, lauded the role 
of police in fighting the bigots and urged the 
government to take firm action so that the bigots 
cannot reach Ahmadiyya complex on August 27.

Protesting the attack, Kabir Chowdhury said: 
"This attack will not be able to scare away 
progressive pro-Liberation forces. We stand by 
our programme to resist them on August 27."
The SAPUFC in a press conference on Wednesday 
vowed to resist the move by a group of religious 
fanatics to lay siege to the Ahmadiyya complex.
They also sent letters to pro-liberation 
political parties to join a gathering at the 
complex on the day to resist them.

Police use baton to disperse fanatics who 
attacked the Ahmadiyya Complex at Bakshibazar 
from a 'shroud procession' yesterday. Amra 
Dhakabasi staged the procession demanding 
declaration of the sect as non-Muslim. PHOTO: STAR


(ii)

The Daily Star - August 20, 2004

BIGOTS RALLY AGAINST PROTHOM ALO

Staff Correspondent

Thousands of angry teachers and students of Kowmi 
Madrasas demanded cancellation of the declaration 
of the Daily Prothom Alo from a rally in Dhaka 
yesterday amid concerns of journalists.

Accusing the newspaper of a hate campaign against 
unregistered religious schools, the protesters 
threatened to hem in and burn down the daily's 
headquarters and call a hartal if the editor and 
the publisher were not arrested in the next 24 
hours.

"No conspiracy against Kowmi Madrasas and Islam 
will be tolerated," said Islamic Oikya Jote 
Chairman Fazlul Haq Amini at the rally in front 
of the Baitul Mukarram National Mosque staged by 
Befakul Madaresil Arabia, the Kowmi Madrasa Board.

He pegged the editor and the publisher of the 
Prothom Alo as the agents of American and Jewish 
axis.

The mob burnt copies of the daily in front of the 
mosque and paraded through Paltan Crossing, Zero 
Point, Nayapaltan and Dainik Bangla and ransacked 
the billboards of The Prothom Alo and The Daily 
Star at Zero Point and Dainik Bangla 
intersections.

Amini called upon 'the Muslims of Chittagong' to 
cripple life in the port city with protests 
against the daily.

Maulana Abdul Khalek called upon the participants 
in the rally to protest the burial of prominent 
writer Humayun Azad, who died in Germany on 
August 12, beside National Poet Nazrul Islam at 
the university graveyard.

"The Prothom Alo hurt the sentiments of Kowmi 
Madrasas only once, but 20 lakh students of the 
Madrasas will hit back 20 lakh times," said Abdul 
Zabbar, secretary general of the Madrasa Board.

He asked the teachers and students of the 
madrasas to take a vow to sacrifice their lives 
for smashing the daily.
"Either we or The Prothom Alo will exist in this country," Zabbar said.

Chittagong Union of Journalists (CUJ) and 
Chittagong Press Club (CPC) leaders expressed 
deep concern over the threat of stopping the 
distribution of the daily in the port city.

In a joint press statement, they demanded 
administrative action against Sammilita Madrasa 
Parishad (SMP), a platform of unregistered 
Islamic schools, and the IOJ for issuing the 
threat.
Criticising the SMP demonstration in front of the 
Bangla daily's Chittagong office on Wednesday, 
they said the organisation could go for legal 
action against the newspaper if there were 
anything wrong in it.
CPC President Abu Sufian, General Secretary Kalim 
Sarwar, CUJ President Mostaq Ahmad and General 
Secretary Shahidul Alam signed the statement.
A demonstrator takes away a billboard of Prothom 
Alo-The Daily Star-GrameenPhone news service 
yesterday, as thousands of religious 
schoolteachers and students protested in Dhaka 
what they said was a hate campaign of the Bangla 
daily against non-registered madrasas. PHOTO: STAR


(iii)

The Daily Star - August 21, 2004

ICM THREATENS STRONG PROTEST AGAINST PROTHOM ALO

Staff Correspondent

The Islamic Constitutional Movement (ICM) 
yesterday burnt copies of the Prothom Alo and 
threatened to launch a vigorous demonstration 
against the Bangla daily if it did not seek 
apology for carrying stories on non-government 
madrasas.

It also demanded cancellation of the declaration 
of the mass-circulation newspaper and punishment 
to its editor.

"Copies of the Prothom Alo will be burnt unless 
the newspaper stops its anti-Islam role," said 
ICM leader Hemayet Uddin in an address to a rally 
in front of the Baitul Mukarram National Mosque 
after Jum'a prayers.

The rally also urged people not to take part in 
the funeral of prominent writer Humayun Azad, who 
died in Munich on August 12.

"Humayun Azad was a self-proclaimed anti-Muslim 
author, so he cannot be buried here 
(Bangladesh)," said Omar Faruk, an ICM leader.

The ICM also demanded the passage of a blasphemy 
legislation to prevent what it said was onslaught 
on Islam.

"The person who will speak against Islam will be 
forced to leave Bangladesh like Taslima Nasreen 
and Daud Haider," Faruk told the rally.

The rally also demanded a ban on the books of 
Azad pegging them as the embodiment of 
anti-Islamic sentiments.

After the rally, the ICM supporters brought out a 
procession that ended in front of the Baitul 
Mukarram after parading some city streets.

Our staff correspondent from Chittagong adds: 
Kowmi Madrasa Hefazat (protection) Committee will 
stage a protest rally on Jamiyatul Falah Mosque 
premises in Dampara after the Zohr prayers today.

At a press conference in Chittagong Press Club 
yesterday it announced the programmes that also 
include an agitation procession after the rally. 
Recently students and teachers of unregistered 
religious schools and Islami Oikya Jote had 
formed the Hefazat Committee as a platform to 
protest what they said the 'hate campaign' run by 
the Prothom Alo against Kowmi madrasas.

The leaders of the committee told the press 
conference that they should not be held 
responsible if agitating people from the 
procession attack the Chittagong office of the 
Prothom Alo.

Hathazari Darul Ulum Madrasa teacher Abu Tayab 
read out the written statement while Islami Oikya 
Jote (IOJ) Chittagong city unit President Abdur 
Rahman, Hefazat Committee leaders M Iqbal bin 
Yeakub, Ishaq Al Gazi, Moulana Abdul Halim 
Bokhari and Professor Khaled Hossain replied to 
the queries of journalists.

Meanwhile, a group of madrasa students burnt 
copies of the Prothom Alo and some other dailies 
at Hathazari bus station area yesterday morning.

The students snatched those newspapers as soon as 
those reached Hathazari from Dhaka at around 
7.30am, sources said.

They reportedly threatened the newspaper agents 
and hawkers not to sell the Prothom Alo in that 
area.


(iv)

The Daily Star - August 21, 2004

THREAT TO PROTHOM ALO CONDEMNED
Staff Correspondent

Different political, social and cultural 
organisations yesterday condemned the extremist 
activities against the Bangla daily Prothom Alo.
Thousands of angry teachers and students of Kowmi 
Madrasas on August 19 staged demonstration 
demanding cancellation of the declaration of the 
daily Prothom Alo and burnt copies of the daily 
in front of the Baitul Mukarram National Mosque. 
They ransacked the billboards of the Prothom Alo 
and The Daily Star at Zero Point and Dainik 
Bangla intersections.
Bangladesh Federal Union of Journalists (BFUJ) 
yesterday voiced strong disapproval of the 
extreme attitude that the teachers and students 
of Kowmi Madrasa showed in a demonstration 
demanding cancellation of the declaration of the 
Prothom Alo.
In a joint statement, leaders of the BFUJ and 
eight other journalists' unions said the teachers 
and students of madrasas could opt for legal 
action against the newspaper if there were 
anything wrong with the daily.

The BFUJ also expressed deep concern over the 
government's being indifferent to such 
destructive activities by the Islamic zealots.
Inactivity of the government raises question 
whether the government itself is conspiring to 
strangle the free press by allowing free rein to 
the religious bigots, the BFUJ press release 
added.

BFUJ President Iqbal Sobhan Chowdhury and 
Secreatry General Monjurul Ahsan Bulbul signed 
the statement. Dhaka Journalists' Union President 
Altaf Mahmud, General Secretary Shah Alamgir, 
Chittagong Journalists' Union President Mustak 
Ahmed and General Secretary Shahid ul Alam, 
Khulna Journalists' Union President MM Zahid 
Hossain and General Secretary Shaheb Ali, Jessore 
Journalists' Union President Shajed Rahman and 
General Secretary Moinul Haq, Dinajpur 
Journalists' Union President Swarup Kumar Baksi 
Bachhu and General Secretary Shahin ul 
Islam,Rajshahi Journalists' Union President 
Mustafizur Rahman and General Secretary Zaminur 
Rahman Dulal,Bogra Journalists' Union President 
AHM Akhtaruzzaman and General Secretary Mahmudur 
Rahman and Mymensingh Journalists' Union 
President Kazi Yaseen and General Secretary Ataul 
Karim were the other signatories.

Bangladesh Workers Party at its central committee 
meeting expressed concern over the activities of 
the fanatics against the Prothom Alo.
The party will also organise a press conference 
at Asad Auditorium today at 12 noon in protest at 
the August 19 incident, press release said.

Sammilito Samajik Andolon strongly condemned the 
teachers and students of Kowmi Madrasas for their 
extreme and deplorable stance against Prothom Alo.
The leaders of the organisation demanded 
immediate arrest and punishment of the culprits 
to uphold the freedom of the press, a press 
release said.
President of the Sammilito Sangskritik Jote Nasir 
Uddin Yusuf said people should come forward to 
resist the religious extremists.
Jatiya Samajtantrik Dal also condemned the 
threats to shut down Prothom Alo by the teachers 
and students of Kowmi madrasas.


(v)

The Daily Star - August 21, 2004
  	 
ACTION AGAINST FANATICS DEMANDED
Staff Correspondent

Workers Party of Bangladesh (WPB) yesterday 
demanded of the government to take action against 
the Islamic fanatics.
It expressed concern at the death threats issued 
to journalists, teachers, intellectuals and 
politicians by the fanatics.
At a discussion at the party office, WPB leaders 
expressed deep concern over the activities of the 
fundamentalists against the daily Prothom Alo.

They said the fundamentalists had burnt copies of 
the Prothom Alo and ransacked its billboards in 
the capital for publishing stories on the 
involvement of madrassa students in the 
activities of the Islamic zealots.
The fundamentalist have also obstructed the sale 
of the daily at different districts and demanded 
the cancellation of its declaration, they said.
The WPB leaders blamed Fazlul Haq Amini, leader 
of the Islamic Oikyajote, for encouraging the 
fundamentalists.
They expressed concern at the attack on different Ahmadiya mosques.
The party urged all progressive forces to stand 
united against the fundamentalist forces.
Presided over by party President Rashed Khan 
Menon, the meeting was also attended by General 
Secretary Bimol Biswas, Akbor Khan Rono, Abul 
Basar, Nurul Hasan Monoj Shah and Hajera Sultana.


(vi)

The Daily Star - August 20, 2004
  	 
LETTERS SENT TO POLITICAL PARTIES TO RESIST ZEALOTS
Staff Correspondent
The South Asian People's Union against 
Fundamentalism and Communalism (SAPUFC) yesterday 
sent letters to pro-liberation political parties 
urging them to join the gathering at the 
Ahmadiyya Complex at Bakshibazar in the capital 
on August 27 to resist fanatics and initiate a 
movement against fundamentalist forces.

"The recent and organised fascist display of 
torture on religious and ethnic minorities is 
repression on Ahmadiyya community. Major 
coalition partners Jamaat and Islamic Oikya Jote 
(IOJ) and their fundamentalist allies are 
torturing Ahmadiyyas and capturing and defiling 
their mosques, violating not only the Bangladesh 
constitution but also the UN Human Rights 
Charter," the letter reads.

"Coming to power, the defeated forces of 1971 are 
now trying to turn a progressive and democratic 
Bangladesh into an extreme fundamentalist state 
in Taliban style," said the letter sent to the 
chiefs of the Awami League, left-leaning 11-party 
alliance and Jatiya Samajtantrik Dal.

Prof Kabir Chowdhury, SAPUFC president, requested 
the leaders to mobilise public opinion against 
the move by a group of religious fanatics to lay 
a siege to the Ahmadiyya complex on August 27.

Expressing grave concern at the fanatics' move, 
he urged the participation of pro-liberation and 
progressive parties in eliminating fundamentalism 
and communalism.

Fundamentalist and communal forces are getting 
stronger and expanding their activities in an 
alarming way, the SAPUFC president cautioned.

"The religious bigots will have to pass over our 
bodies if they go to besiege the Ahmadiyya 
complex," he said.

Meanwhile, anti-Ahmadiyya fanatics' body Amra 
Dhakabashi yesterday announced it would bring out 
a 'burial shroud' procession from Chawkbazar 
Shahi Mosque after Juma prayers today and hold 
demonstrations to drum up support for the August 
27 planned siege of the Ahmadiyya Complex. They 
urged people to join the procession 'to compel 
the government to declare the Kadianis 
(Ahmadiyyas) non-Muslim.'


(vii)

The Daily Star - August 19, 2004

AHMADIYYA COMPLEX
BODY VOWS TO THWART BIGOTS' SIEGE PLAN
Staff Correspondent
The South Asian People's Union against 
Fundamentalism and Communalism (SAPUFC) yesterday 
vowed to resist the move by a group of religious 
fanatics to lay a siege to the Ahmadiyya complex 
in the capital on August 27.

It decided to mobilise public opinion against the 
fanatics' move and organise a massive gathering 
in front of the Ahmadiyya complex on that day.

"Religious bigots will have to pass over our dead 
bodies if they try besiege the Ahmadiyya 
complex," General Secretary of the SAPUFC 
Shahriar Kabir said at a roundtable on 'Attack on 
religious minority and our responsibility' held 
the Jatiya Press Club.

The government alone will have to bear the 
responsibility if religious bigots to go on with 
their offensive programme on August 27, he said.

"Religious and ethnic minorities in the country 
are under thereat of extinction and passing their 
days in insecurity due to the government's 
repressive attitude towards them," Shahriar 
alleged.

Speaking on the occasion, Justice KM Sobhan said 
the government itself is violating human rights 
and is also encouraging others to follow its path.

Article 40 of the constitution guarantees the 
right to exercise religious belief independently 
but the government has failed to uphold this 
right, he said.

Prof Mir Mobassher Ali said religious bigots 
would even seek a change in the country's 
constitution to declare the Ahmadiyyas 
non-Muslim. No Muslim country has done this, he 
mentioned.

"They (religious fanatics) had requested the OIC 
(Organisation of Islamic Conference) to adopt a 
resolution to declare the Ahmadiyya as non-Muslim 
but the OIC did not pay heed to their demand," 
Mobassher Ali told the roundtable..

President of the SAPUFC Prof Kabir Chowdhury said 
all progressive political parties should come 
forward to make its August 27 programme a success.

A group of people in the name of religion has 
become active to take the country to backward, he 
said.

The roundtable was also addressed by journalist 
KG Mustafa, General Secretary of Bangladesh 
Indigenous People's Forum Sanjib Drong, Prof 
Borhanuddin Khan Jahangir, Prof Nim Chandra 
Bhoumik, Abu Osman Chowdhury and former 
ambassador Waliur Rahman.

Meanwhile, different rights bodies and social 
organisations have served legal notice on the 
secretaries of the home ministry and religious 
affairs ministry and the inspector general of 
police, demanding arrest and punishment of Khatme 
Nabuwat leaders for planned attack on Ahmadiyya 
mosques.

The organisations including Ain o Salish Kendra, 
Bangladesh Legal Aid And Services Trust, Jatiyo 
Ainjibi Parishad, Kormojibi Nari, Mahila 
Parishad, Naripokkha, Nijera Kori and Sammilita 
Samajik Andolon also served legal notice on the 
deputy commissioners of Dhaka and Khulna .

They demanded immediate steps to protect the 
religious rights of the Ahmadiyyas and punishment 
of those responsible for violating their rights.

Khatme Nabuwat defiled of Ahmadiyya mosque in 
Khulna in presence of police and threatened to 
besiege the Ahmadiyya complex at Bakshibazar in 
Dhaka, said a press release quoting legal notice.


(viii)

The Daily Star - August 20, 2004
  	 
BOMB SPREE A CONSPIRACY AGAINST SPIRITUAL SONGS
FAKIRS, SAINTS, BAULS DEMAND AN END TO IT
Staff Correspondent
Government indifference fuels the repeat of bomb 
blasts, an organisation of spiritual singers said 
yesterday.

Bangladesh Torikote Ahley Bayet held a rally and 
cultural programme at the Central Shaheed Minar 
to demand a stop to the bomb blasts and protest 
what it said was conspiracy against spiritual 
songs.

Leaders of the organisation alleged fanatics 
blasted bombs without resistance in shrines, 
including Hazrat Shahjalal Shrine in Sylhet and 
blamed the explosion frequency on government 
inactivity.

They threatened to launch a tough demonstration 
through rallies and processions and file cases 
against the government if it fails to control law 
and order downslide and ensure security of 
spiritual singers popularly known as bauls.

Fakirs, saints and bauls have become the target 
of bomb blasts and receive death threats from 
fundamentalists as the government played down the 
rise of fanaticism, the leaders said.

"Fanatics move freely and get bail after arrest," 
said Reza Mahbub Chisty, president of the 
organisation, adding 170 people died and 550 were 
injured in a series of blasts across the country 
in the last five years.

"About two lakh bauls live in insecurity and feel 
jittery singing folk songs at any place," said 
Abul Kasem Chisty, general secretary of the 
organisation.

The fanatics continued to destroy the mazaar near 
the High Court and Sha Ali Mazaar in Mirpur and 
handed down fatwa, he said.

A bomb blast at Hazrat Shahjalal Shrine on 
January 12 killed five people and a second 
explosion on May 21 killed three and injured 70 
others, including British High Commissioner to 
Bangladesh Anwar Choudhury.

Alam Dewan, general secretary of Bangladesh Baul 
Shilpi Samity, alleged the government handpicked 
Bangla Bhai, operations commander of a vigilante 
outfit in the north, to kill progressive people.

Hundreds of bauls brought out a procession from 
the Golap Shah Mazaar that ended with a rally at 
the Central Shaheed Minar.

[Photo Caption]Abdul Latif Bayati sings baul 
songs at a cultural programme at the Central 
Shaheed Minar in Dhaka yesterday, organised to 
protest a series of bomb blasts at shrines and 
death threats to spiritual singers. PHOTO: STAR  

______


[2]

The Praful Bidwai Column - August 9, 2004

CREATING EQUAL OPPORTUNITIES: SAY YES TO AFFIRMATIVE ACTION
by Praful Bidwai

In 1990, at the height of the anti-Mandal 
agitation in India's Northern states, us 
editorial page writers of The Times of India were 
divided over the issue of reserving government 
jobs for the non-savarna backward castes (OBCs). 
Our differences sharpened as upper-caste students 
immolated themselves in protest against the new 
policy. So some of us decided to conduct a survey 
of the staffing practices of our Delhi office.

The results were stunning. There were no Dalits 
and just 3 OBCs among the 300 journalists of the 
newspaper group, most of them Brahmins, Kayasthas 
and Banias. This was not due to conscious policy: 
it was just how things were-"naturally", 
"spontaneously", as a manager put it, emphasising 
that "merit" alone guided recruitment and 
promotion. It is astounding, and of course 
incredible, that the upper castes, who form a 
tenth of the population, concentrate within 
themselves nine-tenths of India's entire pool of 
"merit". But that's the nature of the 
discrimination in this super-hierarchical 
society, where ritual purity assigned by the 
varna system is far more important than 
educational achievement, professional talent or 
diligence.

Fourteen years on, this systematic discrimination 
and denial of social opportunity has not changed. 
The Times of India group only embodies a trend 
that's pervasive in all private business. 
Contrast this with the frankly capitalist United 
States. There, two-thirds of all newspapers with 
a circulation of 100,000-plus, draw 15 to 20 
percent of their journalists from 
racial-linguistic minorities like Blacks and 
Hispanics. Thus, 16.2 percent of The New York 
Times' staff belongs to such minority groups. The 
proportion is 19.5 percent for The Washington 
Post and 18.7 for The Los Angeles Times. 
Presumably, "merit" counts as much in these 
papers as in the Indian press! Even the 
ultra-conservative Wall Street Journal has 17.1 
percent minority recruits.

This change hasn't come about through government 
directives, but through a 1978 decision of the 
American Society of Newspaper Editors to raise 
the minorities' representation from a pathetic 
3.95 percent to the same level as their share in 
the population. This was done through special 
programmes such as diversity promotion, 
scholarships, ethnic and racial censuses, 
training schemes, and job fairs to recruit 
historically disadvantaged minority groups. The 
key is affirmative action or positive 
discrimination.

This worthy principle must be strongly commended 
and adopted in a horrendously unequal society 
like India's-where discrimination is so deeply 
ingrained and pervasive that anthropologists like 
Louis Dumont were tempted to posit a new category 
of social organisation to describe it-Homo 
hierarchicus. India is marked by cascading 
inequalities. If you are born underprivileged, 
you face growing discrimination in education, 
freedom, employment, income, etc.-each step of 
the way. In most people's case, the injustice is 
never compensated. This denial of social 
opportunity destroys the very possibility of 
realising the human potential of millions of 
people. It can be effectively countered by 
levelling the originally tilted 
playing-field-through affirmative action.

This is the framework in which we should debate 
the reservations issue, which is being raised 
afresh in respect of the private sector 
(especially in Maharashtra) and of Muslims. In 
Andhra Pradesh, 5 percent of government jobs have 
been declared reserved under a policy initiated 
by Mr Chandrababu Naidu and continued by his 
successor. The policy of extending reservations 
for SCs and STs to the private sector is part of 
the UPA's National Common Minimum Programme. It 
promises to "initiate a national dialogue [on 
this] with all political parties, industry and 
other organisations" to "fulfil the aspirations 
of SC and ST youth". This is unexceptionable. But 
reservations for Muslims as Muslims may be 
undesirable.

The proposed affirmative action in the private 
sector has drawn a negative industry reaction. 
Confederation of Indian Industry chief Anand 
Mahindra "welcomes" a dialogue, but says 
"reservation without reference to merit may have 
a distorting effectŠ" Some magnates have 
threatened to relocate in case Maharashtra goes 
ahead with the move. This is bizarre coming from 
business families in which birth and inheritance 
count infinitely more than "merit".

Indian business families jealously guard their 
lineage and privilege at the expense of all 
else-as the latest controversy over Priyamvada 
Birla's will shows. Efficiency and "merit" aren't 
exactly the forte of India's business culture. Or 
else, we wouldn't have 250,000 private factories 
lying closed, with tens of thousands of crores 
tied up in non-performing assets. Nor would we 
have scandals in every major industry. In private 
business, most people are recruited on the basis 
of contacts, sifarish, loyalty and political 
influence, not "merit".

However, the strongest argument for affirmative 
action derives from the persistence of cruel and 
often barbaric forms of discrimination against 
marginalised groups such as Dalits. This 
discrimination enjoys the sanction of the 
Dharmashastras. One only has to take a fleeting 
glance at the Manusmriti to note the hierarchy it 
stipulates and the gruesome punishment it 
prescribes for the Shudras (including Dalits and 
most OBCs), who must forever obediently serve the 
other, twice-born, varnas. They must be "gentle 
in speech" and "free from pride", and own no 
property "other than donkeys and dogs".

Should a Shudra try to place himself on the same 
seat with a man of high caste, say the 
scriptures, "he shall be branded on his hip and 
banished. If out of arrogance, a Shudra spits on 
a superior, (the king) shall cause both his lips 
to be cut offŠ If a Shudra threatens a Brahmin 
with a stick, he shall remain in hell for a 
hundred years; he who strikes a Brahmin, shall 
remain in hell for a thousand yearsŠ A Chandala, 
a village pig, a cock, a dog, a menstruating 
women must not look at the Brahmin when they eat. 
The Chandalas shall be outside the village and 
their dress shall be the garments of the deadŠ 
they must always wander from place to place. A 
Shudra who sleeps with a maiden of the highest 
caste shall suffer capital punishment".

To this day, inhuman and degrading casteist 
practices prevail in India: Dalits must take off 
their shoes and their women must uncover their 
faces while passing through an upper-caste area; 
their dead cannot be carried through savarna 
streets. In many states, Dalits are banned from 
making ghee. In Andhra and Tamil Nadu, they have 
been punished for asserting their legal rights by 
being forced to eat human excreta. One only has 
to read the reports of the SC/ST Commissions to 
verify this. Such vile discrimination against 
Dalits and most OBCs cannot be eliminated by 
calling for equal opportunity-among unequal 
people whose starting conditions are grossly 
unequal. Correcting them demands affirmative 
action.

Affirmative action's principal function is not 
individual betterment, but acknowledgement of 
historic injustice against a group and 
compensation for it through preferred 
recruitment, etc. So long as anti-Dalit 
discrimination persists, we must continue with 
reservations. For the same reason, the Mandal 
principle cannot be faulted. However, we must 
recognise that reservations or quotas are a 
particularly strong form of affirmative action 
and pose practical difficulties. It won't be easy 
to implement them in the private sector, which 
creates very few new jobs. The organised private 
sector accounts for just 8.4 million jobs-down 
from 8.8 million in 1998. The whole organised 
sector employs just 27.2 million.

What might be preferable to reservations are 
other forms of positive discrimination, either 
voluntary or promoted through bodies like the 
remarkable Equal Employment Opportunity 
Commission of the US. By fighting for employment 
for ethnic minorities, EEOC has brought a major 
change in countless industries and occupations 
like automobile dealerships and even TV 
anchorship. It ruled that 5 percent of all 
government purchases must come from minority 
suppliers.

Thus, major Fortune-500 corporations like 
Exxon-Mobil, General Motors and Wal-Mart recruit 
16 to 23 percent of their workers from among the 
minorities. GM and Ford have been buying 
components from minority suppliers for years. IBM 
has 15 percent of its staff drawn from the 
minorities. Over one-third of the faculty of 
Harvard Medical School belongs to such groups. By 
contrast, Dalits and Adivasis (23 percent of our 
population) have abysmally low representation: 
just 7.1 percent in factories, 3.1 percent in 
construction, 4.1 percent in trade, 3 percent in 
transport, and 3.4 percent in domestic industry.

India must emulate and adapt affirmative action 
methods from the US and post-apartheid South 
Africa too. To start with, we must ensure jobs 
for Dalits and Adivasis roughly in proportion to 
their share in the population.

Finally, a word on reservations for Muslims. In 
recent years, many Indian Muslims have suffered 
discrimination, especially at the hands of the 
state. But they don't fall into the category of 
Dalits who face historic injustice. Nor are 
Muslims homogenous. They will be better served 
through education, especially for girls, 
modernisation of madrassas, opening up of special 
state services (e.g police intelligence and RAW) 
which are closed to them, and conscious 
recruitment of professionals through EEOC-type 
programmes.

Given the history of communal conflict and the 
active social-political presence of the sangh 
parivar, there will be a strong backlash to 
reservations-through screams of "appeasement". 
Instead of reservations, the Andhra government 
should announce affirmative action for Muslims in 
education and job training.-end-

______


[3]

[ on sacw.net | August 21, 2004 ]

Reproduced from Mainstream, August 14, 2004

[India] BEYOND THE LIMITS OF LAW
by Ajay K. Mehra

As Prime Minister Dr. Manmohan Singh unfurls the 
country's tricolour from the ramparts of the 
historic Lal Quila on India's 58th independence 
day this 15th August, the country is still 
mulling over the most unlikely political scenario 
thrown up by India's tumultuous politics.
[,,,]
Dr. Singh has begun on the right note by giving a 
call to turn attention to the institutions of 
governance and the need for institutional 
correctives on issues like criminalization of 
politics, rather than knee jerk reactions and 
solutionless partisan hullabaloo.
Even though the police have not been separately 
mentioned in the need for reforms in institutions 
and administrative practices stressed by him, 
given the controversies surrounding the police in 
India for the past three decades - incompetence, 
corruption, brutalization, human rights 
violations, communal partisanship, et. al. - and 
consequent discourse on reforms in the police and 
criminal justice system prevailing in the 
country, it is important that issues relating to 
the malfunctioning of this crucial institution of 
governance are highlighted and flagged for 
further discussion.
. . . the police behaviour during the Gujarat 
riots (and of course in several preceding them) 
brings up the question of policing the Indian 
'diversity' in a democratic milieu.  Trust, 
consent and accountability (social, political and 
administrative) are key to policing generally and 
more particularly in a multi-cultural situation. 
The need for a police organisation representative 
of the larger society has been discussed in this 
context.  Though this is a complex question 
without a definite answer, a highly skewed 
composition of the police, tilting in favour of 
the majority community, has resulted in biased 
behaviour in critical times.  It is important, 
therefore, to study this dimension and introduce 
correctives.  Further, in order to judge the 
police behaviour in India in recent time, 
deficiency of the police personnel in each of the 
above three elements needs to be juxtaposed to 
the explicit expletive language of the political 
leadership in Gujarat against the minorities and 
the discourse on 'cultural nationalism' unleashed 
by the national leadership in the past decade and 
a half, projecting a significant section of the 
population as the 'other'.  The question is 
whether the police in the country would feel the 
need to win the trust and consent of the society 
and remain accountable to their duty under such a 
surcharged atmosphere, particularly when the 
minorities are not well represented within the 
organisation.
[...]
The police alone among the civil agencies of 
government have functions which can be broadly 
described as coercive, and they, therefore, stand 
in the public mind as ultimate symbols of the 
brute power of the state.  Since in the nature of 
things those who have coercive powers and the 
authority, under legal sanction, to use force are 
occasionally apt to abuse or exceed their powers, 
organisational and legal mechanisms are created 
to obviate such possibilities.  The high rate of 
brutality and custodial crime by the Indian 
police suggests that such mechanisms are either 
non-existent, or weak and non-functional.  In the 
introduction to its report on Custodial Crimes, 
the Law Commission of India observed: 'Members of 
the weaker or poorer sections of society are 
arrested informally and kept in police custody 
for days together without any entry of such 
arrests in the police records....  The relatives 
or friends of the victim are unable to seek 
protection of law on account of their poverty, 
ignorance and illiteracy....  This situation 
gives rise to a belief that the laws' protection 
is meant for the rich and not for the poor.  If 
the incidents of custodial crimes are not 
controlled or eliminated, the Constitution, the 
law, and the State would have no meaning to the 
people which may ultimately lead to anarchy, 
de-stabilizing the society.'  The NPC had 
attributed custody torture, at times leading to 
death, to weaknesses in training in investigating 
crime and pressure of volume on an overstretched 
police.  The investigations by civil rights 
groups like the People's Union for Civil 
Liberties have corroborated organisational 
weaknesses leading to such aberrations.  However, 
they also blame attitude of highhandedness 
embedded in the police psyche in India, where 
non-compliance is not tolerated.  The brutal 
reaction does not only lead to torture, but also 
fabrication of case against the victim.  Of 
course, the democratic concepts of the rule of 
law are trampled in the process.
  [...].

(The writer is Director, Centre for Public Affairs, Noida, UP)

[Full Text at URL: www.sacw.net/hrights/ajayMehra20_82004.html ]


______


[4]

  Hindustan Times, August 21, 2004  |  Editorial

A MUMBO JUMBO CABINET
August 20

Miracle cures are subjects of fantasy. But when 
the Madhya Pradesh State Aids Control Society 
starts promoting the cause of quacks, a nightmare 
scenario seems to be unfolding. At a time when 
modern medicine is taking leaps and bounds and 
several possible vaccines for Aids are in the 
human trial stage, Uma Bharti's government is 
busy recommending patients to one Baba Shree 
Nirvikar Path, who claims to have a spiritual 
cure for Aids. This is reminiscent of Sanjay 
Paswan, an ex-minister in the NDA government, who 
championed the cause of ojhas (exorcists). Who 
said the Dark Ages were over?

The state's hand in the proliferation of quacks 
is three-fold. First, it simply has not done 
enough to improve health facilities in rural 
areas, let alone the pathetic state of urban 
health centres. While clinics, where they exist, 
are poorly maintained and offer questionable 
services, in some areas, people have no choice 
but to travel many miles to reach the nearest 
hospital. Second, in many cases, those wielding 
power have a vested interest in promoting such 
activities. In Uttaranchal, for instance, a 
recent raid on the flourishing Neeraj Clinic, 
which offered banned drugs as a sure-fire remedy 
against epilepsy, has opened a can of worms, with 
some ministers in the state government suspected 
of patronising the illegal clinic.

Third, in a country like India there is need for 
awareness programmes against irrational and 
superstitious beliefs if health standards have to 
improve. But now, it seems, such a plan will have 
to target those who head governments themselves.



______


[5]

[ on sacw.net | August 21, 2004]

Reproduced from: Asian Age, August 18, 2004
INDIA: HARSUD LOST
By Angana Chatterji

"They stood there, the guards, and ordered me to tear down my home. It felt
like my bones were breaking." -- Sunder Bai, Harsud, 2004

[ Full Text at the URL: www.sacw.net/Nation/angana21082004.html ]

______


[6]

The Economic and Political Weekly
August 14, 2004

HINDI CHILDREN'S JOURNALS AND NATIONALIST DISCOURSE (1910-1930)

The heightened public attention towards 
children's education and the implementation 
of children's rights, as visible in a number of 
recent publications, is not a genuinely new one. 
A century ago, politicians, educators, editors 
and writers also debated 'what was best for the 
child'. With the growth of print culture in the 
early 20th century, a journalistic venture 
emerged in the Hindi public sphere that was 
closely tied to the nationalist 
project: children's journals. Hindi children's 
journals propelled the view that it lay in the 
hands of children to support and eventually 
accomplish Indian independence. The editors of 
children's journals staked out an agenda that 
emphasised character formation and argued against 
superstition and materialism. This agenda was 
characterised by a self-reflexive application of 
new discourses in child pedagogy. It also 
attained to the requirements of the mainstream 
nationalist ideology.

Shobna Nijhawan

[Full Text at URL: 
www.epw.org.in/showArticles.php?root=2004&leaf=08&filename=7560&filetype=html 
]


_____


[7]

DISCUSSION ON  'MANIPUR, THE NORTH EAST AND THE 
ARMED FORCES (ASSAM AND MANIPUR) SPECIALS POWERS 
ACT'

Date: August 25th, 2004. Time: 4 p
Venue: Press Club, VT. [Bombay]

Speakers:
Adv. Nandita Haksar, Human Rights advocate in Supreme Court, Delhi
Artex Shimrey, Advisor, North East Students Organisation (NESO), Assam.

Chair:

Nikhil Wagle, Editor, Mahanagar, Mumbai.

On July 15, around forty elder women, ages 50 to 
65, held a naked protest against military 
violence in Manipur in the North East and shocked 
and shamed the entire country. They held a banner 
that screamed- Indian Army rape us! The protest 
was sparked by the death of  32-year-old Thangjam 
Manorama whose bullet ridden body  was found on 
July 10. Witnesses say Manorama was picked up by 
soldiers of the paramilitary Assam Rifles from 
her home on the charge of alleged links with 
separatist rebels. Protests led by a coalition of 
women’s organisations in Manipur have since been 
escalating, primarily demanding the repeal of the 
Armed Forces (Assam and Manipur) Specials Powers 
Act  which has been in force since 1980, under 
which almost anyone from the security forces can 
arrest any person on suspicion of being a 
militant or a supporter to the militant cause. 
The person can be detained for months without 
being produced in court. There is almost no 
accountability.

The events in Manipur and the North east raise 
issues that are important to all of us. We have 
therefore invited two speakers who have been 
associated with the region for many years, well 
known Supreme Court advocate Nandita Haksar, and 
Atrex  Shimrey who is a leading activist with 
NESO. The presentations will be followed by a 
question and answer session. Nikhil Wagle will 
chair the meeting. Please make it convenient to 
attend, and please publicise this meeting and 
post it on all email lists.

Organised by:

Media for People, Majlis,  Akshara, YUVA, Focus on the Global South,

-sd-
Yuvraj Mohite

_____


[8]

RIGHT  TO  SOCIAL  SECURITY
Education Activists Assembly
September 2-4, 2004
Bhartiyam Grounds, Nizammudin East, New Delhi


August 12, 2004
Dear

Bharat Gyan Vigyan Samiti is holding a three-day 
assembly on Right to Social Security from 2nd to 
4th September 2004 at Bharatiyam Grounds, 
Nizammudin,, New Delhi.

Around 4000 activists coming from different 
states are expected to participate in this. We 
would be very pleased by your presence at the 
Assembly.

Most of the participants would be the literacy 
and education volunteers of the Total Literacy 
Campaigns. As you know the literacy campaigns in 
the country have faced several ups and downs 
during the past few years. However, much of the 
spirit of the early nineties still sustains in 
the hearts of millions of learners and 
volunteers. They have been fighting to go beyond 
literacy by linking it with various elements of 
social security viz. education, health, gender 
equality, food security and so on; as also as a 
struggle against communalism and neo-liberal 
economic policies.

The Assembly, we hope, will facilitate sharing of 
experiences and also help to evolve a strategy to 
develop a larger and more broad based movement, 
for Right to Social Security. Apart from the 
literacy activists, we are also inviting a number 
of other organizations and individuals to 
participate in the programme.

We would certainly like you to be with us.

With warm regards,

    (M P Parameswaran)				               (Vinod Raina)
              President 
		            Secretary

BRIEF PROGRAM

September 2:	11 a.m. - 01 p.m.		* 
The Journey in making India Literate.
03 p.m. - 06 p.m		* Planning for a 'People's India'.

September 3:	10 a.m. - 06 p.m.		* 
MKSS, Right to Food Campaign, Eklavya, Jan 
Swastha Abhiyan,Nirantar,  NAPM, AIKS, L.C.Jain, 
Nandita Haskar, Swami Agnivesh, Teesta Setalved,
 
Sitaram Yechury

September 4:	10 a.m. - 01 p.m.		* Demand Note on Education.
* Minister HRD, Sh. Arjun Singh's response & address.


_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/

Buzz on the perils of fundamentalist politics, on 
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