SACW | 20 July, 2003
Harsh Kapoor
aiindex at mnet.fr
Sun Jul 20 04:46:58 CDT 2003
South Asia Citizens Wire | 20 July, 2003
[1.] Minorities in South Asia (Ishtiaq Ahmed)
[2.] Kashmir: The valley of love (Badri Raina)
[3.] India: Counterfeit Peace: The Settled Injustices in Gujarat (Harsh Mander)
[4.] India: Intellectuals back Plan campaign [in Kerala]
[5.] Political Economy of Nationalism: Minority Left and Minority
Nationalisms vs. Mainstream Left and Majority Nationalism in India
(Pritam Singh)
[6.] Governance and the Pluralisation of the State - Implications for
Democratic Citizenship (Neera Chandhoke)
[7.] India: [Christian right at work] 'Crusading' Do-Gooders - Why
They Should Leave Us Alone (Yoginder Sikand)
[8.] India Pakistan and the Little Girl:
- The Noor effect (Edit., The Hindu)
- Many more operations? (Ashok Rajwade)
- The Indo-Pak cycle of chills and thaws (Sunil Sethi)
- It's not just Noor Fatima (Munnoo Bhai)
[9.] Pakistan - India Doctors in the US to collaborate to promote peace
[10.] India: Letter to the Editor "News on State-owned broadcasting
service of a secular country, should not deviate from fact" (Mukul
Dube)
[11.] Obituary: A life of commitment: Bhisham Sahni, 1915 - 2003
(Rajendra Sharma)
[12.] Making India 'Hindu': Local Milosevic plans "Hindu"
Independence day (Ojas Mehta)
[13.] Upcoming event: Resisting fascist forces and defending
secularism in India (Anhad's Bhopal Workshop)
--------------
[1.]
The Daily Times [Pakistan] July 20, 2003
Minorities in South Asia
[by ] Ishtiaq Ahmed
Democratic-minded political leaders and enlightened intellectuals
have to come out and speak openly against the homogenisation mania
that is being fostered
http://www.dailytimes.com.pk/default.asp?page=story_20-7-2003_pg3_2
_____
[2.]
Frontline [India] July 19 - August 01, 2003
PERSPECTIVE
The valley of love
BADRI RAINA
Incalculable suffering of the past decade or more has helped the
people of Jammu and Kashmir rediscover the old values of Kashmiriyat,
something that expresses itself first and foremost as an overwhelming
desire for peace and non-abrasive coexistence.
[...].
http://www.flonnet.com/fl2015/stories/20030801002008400.htm
_____
[3.]
The Times of India, July 17, 2003
Counterfeit Peace: The Settled Injustices in Gujarat
HARSH MANDER
"I know today that I will never be able to return to my village. And
yet, more than anything in the world, I wish I could go home. After
all, my brother, one's village is one's village. Nothing in the world
can replace it."
These disconsolate words of an elderly woman as she fought back her
tears, were to echo many times in a journey of healing that took us
through the tribal regions that were the epicentre of the violence
that had ripped apart Gujarat.
Over a year has passed since Gujarat was devastated by the
death-dealing squall of hate that traumatised the nation. For many
months, the state slipped off the front pages of national newspapers.
The widely-shared assumption was that after the stunning electoral
endorsement, peace has been restored to the ravaged state. Long
before the Best Bakery case tone down this facade before an outraged
nation, our journey had revealed to us the frightening anatomy of
this utterly counterfeit peace.
Authentic peace can be founded ultimately only on justice, trust and
dignity. In the wake of blood-drenched betrayal and mass Â
brutality, the construction of an enduring peace requires both the
healing of remorse and compassion and the demonstration of justice
done. Neither was evident anywhere during our harrowing travels.
Instead, we witnessed twisted malformed mutations of peace, based on
a resigned social acceptance of settled fear, utterly unequal and
degrading compromises and the institutionalisation of second-class
citizenship.
Worn out by months of living in bleak makeshift relief camps run by
community volunteers, many conquered their dread of the duplicity of
their neighbours, and gathered the courage to return to their
villages. No one from among those with whom they shared bonds
nurtured through generations even greeted them, let alone extended a
helping hand. Amidst their hostile silences, they bravely tried to
restart life in the charred ruins of where their homes and shops had
been razed and plundered, and their loved ones killed, maimed or
raped. The disquiet of each night was stirred by chilling taunts and
threats. Defeated, many returned ultimately to the safety of numbers
in the town, sometimes fleeing in the dead of night.
For those who still chose to stay on, it was a new untouchability
that they are subject to in village after town, an elaboratelyÂ
accomplished economic apartheid. What is terrifying is that this new
manufactured injustice is not now imposed from outside but
internalised into the local social fabric, and the unresisting,
almost fatalist, acceptance by the victim community of the terms of
this masquerade of peace.
In the villages where the hapless refugees of hate have returned, if
they owned a shop and are Muslim, no clients from other communities
now patronise them. New competitors have opened businesses in every
town and village, thriving on the hatred fostered against an entire
community. If you were employed, even for decades, as a factory,
transport or farm worker or even a domestic worker cleaning dishes or
sweeping floors, you now find yourself summarily retrenched.
Creditors are mocked and  despair of recoveries, owners of tiny
catering establishments and paan shops are helpless if clients refuse
to pay. Tenants of long standing are abruptly evicted from homes,
shops and agricultural land.
Relief camps across the state have been forcefully disbanded. Those
who could do so have returned to the safety of the states of their
origin, but also to the dead-end poverty they had once tried to flee.
The large majority have taken shelter in the tiny tenements of
their relatives, or masses are cramped into small hired rooms.
Charitable organisations are building rows of homes for several of
these refugees in Muslim ghettos, but work is hard to find. For the
first time since Independence, the state has wantonly denied all
but the most meagre assistance, and extended no soft loans to help
rebuild shattered lives.
Other forms of this bogus peace require as a minimum condition of
sufferance, the withdrawal of all complaints whether of assault or
arson. We saw villages in which brave witnesses of rape and
slaughter, sometimes women and girls, were under pressure from elders
of even their own community to refuse to give further evidence, as
the price of their safety. The inti-midation and bribery of key
witnesses and the openly partisan attitude of state agencies
responsible for investigation and prosecution, evident in the Best
Bakery case, represents a pattern found in all cases of violence.
The majority of mob leaders, even when named in police complaints,
walk free, compounding the terror of the residents. Of 4,500 cases
registered in the wake of the carnage, 2,000 have already been closed
by investigation authorities, claiming lack of evidence. On the
other hand, even where the mass violence exclusively targeted the
minorities, as was the situation in an overwhelming number of cases,
it is they who are being arrested on various charges, including under
POTA. Frequently, as in both Naroda Patiya and Godhra, the
peace-makers are especially targeted for arrests. Lawyers from the
majority community are unwilling to defend them and even the courts
are reluctant to free them on bail.
This is the counterfeit peace, more than a year after, in Gujarat.
_____
[4.]
The Hindu (India) July 18, 2003
Intellectuals back Plan campaign [in Kerala ]
By Our Staff Reporter
THIRUVANANTHAPURAM July 17. The controversy over foreign funding for
the People's Plan Campaign took a new turn today with intellectuals
and activists coming out in support of the programme.
A joint press note issued by 13 noted academics including Noam
Chomsky of the Massachusetts Institute of Technology, Robin Jeffrey
of the La Trobe University, Australia, Jean Dreeze, Centre for
Development Economics, New Delhi, Patrick Heller of the Brown
University, U.S., Haris Gazdar, Pakistan, and Sten Widmalm, Sweden,
said the allegations of CIA involvement in the campaign were aimed at
stifling democratic debate. The pressnote was released by the noted
historian, Rajan Gurukkal, at a news conference here today.
Terming the Plan campaign as one of the most radical experiments in
deepening democracy, the press note said it held vitally important
lessons for policy makers, academics and all those with an interest
in building more participatory and equitable institutions for
development. It also recognised the role of the Centre for
Development Studies in bringing the achievements of Kerala to the
attention of the international community.
``For these reasons, we are alarmed to learn that simple association
with foreign researchers has become grounds for maligning the
integrity of organisations, institutions and individuals. We are
pained to learn that the professionalism and motives of such an
accomplished scholar as Dr. T.M. Thomas Isaac who played a key role
in designing and implementing the Campaign, are being questioned
simply because he has collaborated with many of us in legitimate
academic research.''
The press note feared that the preposterous accusations made against
the campaign would undermine legitimate research endeavours and
stifle open debate. ``We strongly believe that intellectual exchanges
and collaborative research projects between Kerala and academics and
activists abroad have contributed to a greater understanding of the
possibilities for equitable and just democratic development.
``At a time when democratic discourse is threatened by political
leaders in the West and in India who readily stoke the flames of
chauvinism and communalism and warn against fantastic foreign threats
to serve their narrow agendas, and when democratic institutions and
rights of nations to choose their own path of development are being
undermined by neo-liberal globalisation, we need more, not less,
international exchange of ideas between those who support democratic,
just and inclusive alternatives.''
The press note said it would be tragic if Kerala's famously vibrant
traditions of political and intellectual debate were to fall prey to
irresponsible and scurrilous accusations.
_____
[5.]
International Journal of Punjab Studies, Vol 9 No.2, July- Dec 2002
Political Economy of Nationalism: Minority Left and Minority
Nationalisms vs. Mainstream Left and Majority Nationalism in India
Paul Brass and Achin Vanaik (eds.), Competing Nationalisms in South
Asia, (New Delhi: Orient Longman, 2002), ix+297pp, ISBN 81-250-2221X
(hb), Rs.525 / £29.95
P. Varavara Rao (ed.), Symphony of Freedom: Papers on Nationality
Question (Hyderabad, All India Peoples Resistance Forum, 1996 First
Edition), v+ 301pp, No ISBN, Rs.150 / $13 (pb), Rs.300/$18 (hb).
[by] Pritam Singh (Oxford Brookes University)
Punjab as a region in South Asia has been the site of, perhaps, the
most bitterly contested perspectives of nationalism. Most regions of
India and Pakistan have experienced either two or three contestations
of nationalism: religiously-inspired Hindu and Muslim nationalism in
addition to a linguistically inspired regional nationalism. Punjab
has introduced a fourth contestant: Sikh nationalism which is a
contradictory and complex mix of religious and regional nationalisms.
One might add another fifth contestant to this spectrum of
nationalisms in the case of India: secular Indian nationalism. In
this arena of contest between five nationalisms, it is Punjabi
nationalism based on the language, shared culture and economic
interests of most, if not all Punjabis which, potentially, can be the
most powerful challenger of the other four i.e. Hindu nationalism,
Muslim nationalism, Sikh nationalism and secular Indian nationalism.
Punjabi nationalism's challenge to nationalisms based on religions is
self-evident but its challenge to secular Indian nationalism lies in
its potential to critique the assumptions and pretensions of Indian
nationalism to be the over-arching nationalism of all regional and
linguistic identities in India. However, such a self-conscious
Punjabi nationalism remains, in theory, insufficiently articulated
and, in politics, insufficiently projected. Two recent attempts at
conceptualisation and acknowledgement of Punjabi identity are aimed
at critiquing the religious sectarianism that has historically split
the Punjabi people (Singh and Thandi, 1999; Singh and Talbot, 1996).
The exploration of the potentialities and limitations of Punjabi
nationalism in the two nation states of India and Pakistan requires
not only the elaboration of commonalties embedded in Punjabi identity
but also the examination of the intricate context of Indian and
Pakistani nationalisms in its various hues. [...] .
{Full text is available to all Interested. Drop a note to
<aiindex at mnet.fr> requesting a copy }
_____
[6.]
The Economic and Political Weekly [India]
July 12, 2003
Governance and the Pluralisation of the State
Implications for Democratic Citizenship
The state has been pluralised and now shares power with sub-national
governments, proliferating forms of network and partnership
organisations, a variety of quasi-public and private organisations,
NGOs and international agencies and other forms of supranational
governance. What remains of the significance or meaning of the
liberal democratic notion of the state as the undisputed centre of
political aspirations and its task of pursuing the collective
interest when it has been itself enmeshed in a number of
organisations? How do we democratise bodies that are out of the reach
of representation? How do we ensure that democratic procedures take
into account background inequalities? Governance in other words has
thrown up major challenges for the liberal democratic project and we
need to think this through. Or should we raise new questions for the
project of governance itself?
Neera Chandhoke
[ ... ].
{Full text is available to all Interested. Drop a note to
<aiindex at mnet.fr> requesting a copy }
_____
[7.]
The Economic and Political Weekly [India]
July 12, 2003
Commentary
'Crusading' Do-Gooders
Why They Should Leave Us Alone
Islam is being increasingly seen in the west as a Satanic-inspired
programme of terrorism that bodes ill for all humankind and
represents the greatest challenge to Christianity and Christiandom.
Christian evangelist fundamentalists appear to be convinced that the
time has now come to wage an all-out spiritual war or 'crusade' in
the Muslim world. It is very likely that India, with its vast Muslim
population, figures prominently on their map.
Yoginder Sikand
{Full text is available to all Interested. Drop a note to
<aiindex at mnet.fr> requesting a copy }
_____
[8.]
The Hindu [India] July 19, 2003
Editorial
The Noor effect
IN A SUBCONTINENT that is capable of showing shocking callousness to
the sufferings of human beings, the spontaneous response of the
common people to the plight of a little girl from across the border
must be both heart-warming and refreshing. [...].
http://www.thehindu.com/2003/07/19/stories/2003071900421000.htm
o o o
[Related Material]
18 July 2003
Letter to the Editor SACW
Many more operations?
If we go by the goodwill that has been created after a two year old
girl Fatima's heart with holes was set right by Indian surgeons, the
politicians on both sided of the border - especially of the extremist
variety - seriously need an antidote of love. These politicians have
been antithesis of simple desire for 'live and let others live' that
the common men & women across the border have exhibited in the case
of Fatima.These politicians also need to be operated on for their
punctured brains that keep spewing the venom of religious hatred and
keeping the communal virus alive.
Let the wave of sympathy and warmth not recede. Historically, lot of
damage is done to both the communities and nations by way of
partition and the associated hatred. It is time to to show some
boldness and repair it. Kashmir is not such a big problem that cannot
be resolved if we have sympathy and love for the common man in
Kashmir who has lost livelihood on account of the violence. If we
cannot resolve the Kashmir problem which is messed up due to the
collective ego whipped up on both sides, we can make it unimportant
and minor in the years to come. The common man in India and Pakistan
is so much entangled in his day to day struggle (with problems like
drinking water, indebtedness, lack of job opportunities, increasing
costs of health and education, employment for children) that
he cannot afford to take the headache of communal violence. But he
can stop religious hooliganism of few miscreants by expressing his
dislike of all such things, through simple acts such as refusing to
listen to the communally minded leaders and by defeating candidates
playing communal cards.
May Fatima grow to live hundred years and may the spirit of love and
goodwill between India and Pakistan rise to greater heights!
-Ashok Rajwade
B-302, Amisha, Laxman Mhatre Road, Dahisar West, Mumbai 400068. [India]
o o o
Business Standard [India] July 19, 2003
The Indo-Pak cycle of chills and thaws
Sunil Sethi
http://www.business-standard.com/today/story.asp?Menu=26&story=18862
o o o
The Daily Times [Pakistan]
It's not just Noor Fatima
Munnoo Bhai
http://www.dailytimes.com.pk/default.asp?page=story_20-7-2003_pg3_3
_____
[9.]
The Daily Times (Pakistan), July 19, 2003
Indian peace activists speak at Pakistani convention
Staff Report
WASHINGTON: For the first time in its history, the Association of
Pakistani Physicians of North America (AAPNA) which met in Florida,
earlier this month, invited two Indian peace activists to address one
of the sessions.
The invitees were Dr Amit Shah and Gautam Desai, both
Indian-Americans. Dr Shah is a member of the governing body of
American Association of Physicians of Indian descent (AAPI) while
Desai is co-founder and president of Develop-in-Peace (DIP), a
non-profit organisation, which is dedicated to promoting peace in
South Asia. He is also linked to the Association for India's
Development (AID).
Another invitee to the conference was Dr Pervaiz Hoodboy of the
Quaid-i-Azam University, Islamabad, who spoke on the issue of nuclear
proliferation in the subcontinent. He also showed a 35-minute
documentary called 'South Asia under the nuclear shadow.' The
screening was followed by a question and answer session. The message
of the documentary and the gist of the subsequent discussion was that
a nuclear holocaust in South Asia was a "real possibility" and that
the people of the region needed to work for a durable peace.
According to the Syed Asif Alam, head of the Association of Pakistani
Professionals, "Our Indian colleagues noted the influence of almost
50,000 physicians of South East Asia and argued for a proactive
stance from the community toward peace and prosperity in South Asia.
Issues pertaining to interracial and ethnic issues in India, with a
particular reference to the sectarian violence in Gujarat, India,
were also discussed. Deliberations at the meeting culminated in the
creation of a group called the Action-group of Physicians of South
Asia (APSA). It was decided that the initial focus of the group will
be on promoting exchange of intellectuals and activists between
India, Pakistan and America.
APSA will take up a series of activities, starting with the screening
of the documentary "South Asia under the nuclear shadow" for its
members and the public."
_____
[10.]
18 July 2003
Dear Editor,
Today's English news bulletin on All India Radio included the words
"the holy ice lingam of Lord Shiva". For the State-owned broadcasting
service of a secular country to attribute so dubious a quality as
holiness to a natural phenomenon, and to further declare it a body
part of a mythical divinity, is unacceptable. News bulletins should
not deviate from fact.
Yours truly,
Mukul Dube [News Delhi, India]
______
[11.]
Frontline (India), July 19 - August 01, 2003
OBITUARY: A life of commitment: Bhisham Sahni, 1915 - 2003.
RAJENDRA SHARMA
http://www.flonnet.com/fl2015/stories/20030801003612900.htm
____
[12.]
Asian Age [India] July 19, 2003
Modi plans Hindu August 15
-By Ojas Mehta
Gandhinagar, July 18: The Gujarat government plans to hold special
Shiv Vandana, Shiv Tandav Nritya and Ganesh Vandana programmes, and
other similar Hindu rituals, to mark Independence Day on August 15.
The state government has decided to hold the celebrations in Patan
district for the first time instead of in the state capital,
Gandhinagar. The move to convert Independence Day into a Hindu
festival has enraged the state's Muslims, who feel they are being
systematically sidelined from the mainstream. The Congress party,
too, has voiced its opposition to the plans. Independence Day will
begin in Gujarat on August 15 by the ringing of temple bells at 6.30
am all over Patan. "Prabhat pheris (Hindu religious processions in
the mornings)" have been organised by various religious sects,
including the Gayatri Parivar, the Brahmakumaris and the Swaminarayan
temple.
"Shiv Vandana," accompanied by a "Shiv Tandav Nritya," a "Ganesh
Vandana" and "ras-garba" will be organised a day earlier.
In a strong reaction to the decision, Gujarat Pradesh Congress
Committee president Shankarsinh Vaghela said, "This is a political
drama by the BJP government. What is the point in offering prayers to
Hindu deities during Independence Day celebrations? Independence Day
in not a festival of the Hindus alone, and every Indian, from any
caste or community, has the right to partake in its celebrations."
Patan happens to be constituency of state education minister Anandi
Patel, a close confidante of chief minister Narendra Modi and the
only MLA given the privilege of shifting her constituency during the
December 2002 elections.
Gujarat government spokesman and minister of state for energy Saurabh
Dalal said the criticism against the Hindu way of celebrations
displays a "negative mindset."
"By holding the celebrations in Patan, an attempt is being made to
weave the tradition and culture of Patan into that of the country.
The state government is not trying to put down any community. At the
same time, there is no need to be shy about our religion," he said.
But leaders of the minority community feel otherwise. "The decision
only proves that the BJP government is not interested in promoting
nationalism, but only in imposing its brand of Hinduism on people of
other religions as well," general secretary of the Forum for
Democracy and Communal Amity (Gujarat) Dr Shakeel Ahmad told The
Asian Age. Gujarat Sarvajanik Welfare Trust secretary Afzal Memon
remarked that secularism in India will take a beating thorough such
celebrations, which promote a particular religion. "Everyone is bound
to stand up to secularism, and when the nation is celebrating a
national festival, let no one talk of a particular religion or
caste," he said.
_____
[13.]
From: <anhadinfo at yahoo.co.in>
ANHAD BHOPAL WORKSHOP SCHEDULE (JULY 22-26, 2003)
Day 1 / 22.7.03
8.30- 9.30
Registration and Breakfast
Day 1 / Session I ANHAD
INTRODUCTION + over all coordination of the
workshop –APOORV ANAND
The need and urgency of resisting the rise of fascist forces in India
Defending Secularism
RESOURCE PERSON: PRAFUL BIDWAI
11.00-11.30 Tea
11.30-1.00 CITIZENS RIGHTS
- Constitutional values
- Secularism as constitutional right
- Fundamental rights and duties
RESOURCE PERSON: UDAY PRATAP SINGH
1.00-2.00 LUNCH
Day 1 /Session II
2.00-3.30 INDIAN IDENTITY
RESOURCE PERSON:SOHAIL HASHMI
3.30-5.01 Legacy of Freedom Movement
RESOURCE PERSON:AMAR FAROOQUI
5.00- 6.30 History of
Sangh Parivar
RESOURCE PERSON:PRALAY KANUNGO
6.30-7.30 SONGS : MOVEMENTS SONGS
7.30 ONWARDS FILM FOLLOWED BY DINNER
Day 2 / 23.7.2003
8.30- 9.00 Breakfast
9.00-11.0 Minority Communalism and Majority Communalism
RESOURCE PERSON-JAVED NAQVI
RESOURCE PERSON:
11.00Onwards Reality Unveiled
with Tea, Lunch Breaks
Facts vs Myths on
· Appeasement of Minorities
· Anti Nationalism of Minorities
· Demography of the nation(Population of the Minorities)
· Conversion of Christian Missionaries
· Godhra-The facts and falsities
· Kashmir-The facts and falsities
· Ayodhya
RESOURCE PERSON:RAM PUNYANI
5.30-6.00 TEA
6.00-7.00 Movement Songs
7.00-9.00 FILM
9.00 Onwards DINNER
Day 3 / 24.7.2003
Session I
8.30- 9.00 SONGS
Dalit-issue,movement,and interrelation with
communal Politics
RESOURCE PERSON:RAM NARAIN SIAK
10.00-11.0 Tribal- issue,movement,and
interrelation with communal
Politics- ISHWAR SINGH DOST
11.00-11.30 TEA
11.30-1.00
Communalisation of History
RESOURCE PERSON: CN SUBRAMANIAM
1.00- 2.00 LUNCH
2.00- 3.30
Communalisation of Education
RESOURCE PERSON:NALINI TANEJA
3.30- 4.00 TEA BREAK
4.00-5.30 Globalisation and Communalism
RESOURCE PERSON:ANIL CHOUDHURY
5.30-6.30 SONGS
6.30 onwards FILM: Ankur by
Shyam Benegal
9.30 DINNER
Day 4 / 25.7.2003
8.30- 9.00 BREAKFAST
9.00- 10.30 Documentary:
Zulmaton ke Daur Main AND Junoon ke badhte Kadam by Gauhar Raza
followed by discussion on Fascism
RESOURCE PERSON:GAUHAR RAZA
11.00-11.30 TEA
11.30-12.30
Communalisation of Media: Gujarat
RESOURCE PERSON:DIGANT OZA
12.30-1.30 Communalisation
of Media: National
RESOURCE PERSON:AMIT SENGUPTA
1.30-2.30 LUNCH
Role
and responsibility of writers and poets: literature of resistance
RESOURCE PERSON: RAJESH JOSHI
4.00-4.30 TEA
4.30-6.00 AYODHYA
RESOURCE PERSON: DR. KM SHRIMALI
6.00-7.00 Songs
7.30 Onwards FILM FOLLOWED BY Dinner
Day5 / 26.7.2003
8.30-9.30 Songs
9.30-11.00 State and Civil
Society: Lessons from Gujarat
RESOURCE PERSON:HARSH MANDER
11.00-11.30 Tea
11.30-1.0 CAMPAIGN-COMMUNICATIONS
RESOURCE PERSON: to be confirmed
1.00-2.00 Lunch
2.00-5.00
FOLLOW UP ACTIONS
TOWARDS SECULAR COMMUNITY BUIDLING
- Possible secular actions & initiatives
- Mode, language, idiom of communication/intervention
- Cultural interventions
- Forms of active resistance
- Plan of actions and commitments from the district
- Anhad's future plan of actions and commitments
_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
SACW is an informal, independent & non-profit citizens wire service
run since 1998 by
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