SACW | Nov 24-25, 2009 / Bridge to build between India and Pakistan / Watchdog for women's rights / Liberhan Report

Harsh Kapoor aiindex at gmail.com
Tue Nov 24 20:01:39 CST 2009


South Asia Citizens Wire | November 24-25, 2009 | Dispatch No. 2669 -  
Year 12 running
From: www.sacw.net

[ SACW Dispatches for 2009-2010 are dedicated to the memory of Dr.  
Sudarshan Punhani (1933-2009), husband of Professor Tamara Zakon and  
a comrade and friend of Daya Varma ]

____

[1] Sri Lanka: The War's Winners Fall Out (The Economist)
[2]  A bridge to build between India and Pakistan (Ahmed Rashid)
[3]  Lessons and challenges for Pakistan (Hassan Abbas)
      + Pakistan conspiracy theories stifle debate (Ahmed Rashid)
[4] Watchdog for women's rights : An Interview with Sunila Abeysekera  
(Rajashri Dasgupta)
[5] India - Human rights: An invisible world (Ramachandra Guha)
     + We Welcome the Prospect of Talks between Govt and Maoists  
(Statement from Citizens Initiative for Peace)
     + The Police Firing on Chasi Mulia Adivasi Sangha in Orissa - A  
Citizens Report (K Sudhakar Patnaik, Manoranjan Routray, Sharanya)
[6] India: Resources For Secular Activists
        Report of the Liberhan Ayodhya Commission of Inquiry - Full Text
        +
        (i)  Proof of planning, conspiracy a big blow to BJP, RSS  
(Siddharth Varadarajan)
        (ii)  Babri Masjid Demolition and Liberhan Commission Report  
(Asghar Ali Engineer)
        (iii) Judicial archaeology (The Economic Times)
        (iv) Ugly face of communalism (Editorial, Kashmir Times)
        (v) The ‘millions’ behind BJP: Price of Yeddy-Reddy peace  
in Karnataka (J. Sri Raman)
        (vi) Bringing the Sena to justice (Editorial, The Hindu)
[7] UK: Prey for the BNP (Priyamvada Gopal)
[8]  Announcements:
(i)    Rummana's Question: is it what you think?’ - a lecture by  
Geeta Kapur (New Delhi, 25 November 2009)
(ii)   Public meeting on the “Right to Dissent” (New Delhi, 26  
November 2009)
(iii)  "India's Linguistic Diversity: A Political View" a talk by  
Ayesha Kidwai (New Delhi 1 December 2009)
(iv)  Public Meeting And Film Screening  - Corporate Crimes,  
Environment Plunder (New Delhi, 17 December 2009)

_____


[1] Sri Lanka:

The Economist

Sri Lanka's retired army chief
General intentions

November 19th 2009 | Colombo

THE WAR’S WINNERS FALL OUT

WHEN Sarath Fonseka sought permission this month to retire as chief  
of Sri Lanka’s defence staff from December 1st, President Mahinda  
Rajapaksa replied through his secretary that the general, who had led  
his government’s victory against the Tamil Tigers, could consider  
himself retired with immediate effect. So General Fonseka had to  
vacate his office in less than two days. He was told his large  
security detail would be slashed. He must quit his official  
residence. The impromptu farewell ceremony for him was so hastily  
arranged, apparently, that the commanders of the army, navy and air  
force could not attend.

His retirement, more than a month before the end of his term, fuelled  
rampant speculation that General Fonseka would stand against Mr  
Rajapaksa at the presidential election he wants to call next year,  
nearly two years early, to capitalise on the government’s defeat of  
the rebel Liberation Tigers of Tamil Eelam in May.

General Fonseka played no small part in that rout. But with a new  
opposition alliance, led by former Prime Minister Ranil  
Wickremesinghe’s United National Party (UNP), hinting strongly that  
he would be their presidential candidate, the gloves are coming off  
almost as quickly as billboards of Mr Rajapaksa are springing up  
around the country. In an interview with a Tamil newspaper, Mr  
Wickremesinghe confirmed that his coalition has agreed to nominate  
General Fonseka. He urged a Marxist party, the Janatha Vimukthi  
Peramuna (JVP), and the Tamil National Alliance (TNA), once seen as a  
proxy for the Tigers, to support him.

The JVP, however, is already wooing General Fonseka to contest as its  
own candidate. The third force in Sri Lankan politics, the JVP, which  
was trounced by Mr Rajapaksa’s party at recent provincial and local  
government polls, wants to back a winning horse. The TNA has not  
commented on General Fonseka. But the Tigers hated the army commander  
with such a vengeance that they once deployed a female suicide-bomber  
to assassinate him. (She exploded on target but he survived to return  
to work just three months later.)

It is the general’s steely grit that Mr Rajapaksa seems to fear. The  
president has always counted on populist appeal to garner votes and  
knows that General Fonseka, who is considered a national hero, could  
significantly eat into his base among the Sinhala-Buddhist majority.  
Mr Rajapaksa’s anxiety is beginning to show. Two days after he  
accepted General Fonseka’s retirement, his Sri Lanka Freedom Party  
held its annual convention in a sports stadium hired for the  
occasion. The venue was brimming with members who had been promised  
“an important announcement” about elections. The event was  
broadcast live on television. But Mr Rajapaksa failed to name the day.

General Fonseka is yet to reveal which party he will join or, indeed,  
whether he will contest at all. This week he said that he would make  
his decision public next week. But just two days before he had told  
journalists that he would reveal his plans in 48 hours. Sri Lanka’s  
first four-star general, it seems, is in a dither.

Many analysts feel that if he does decide to contest the election,  
General Fonseka will pose a formidable challenge to Mr Rajapaksa.  
Sanjana Hattotuwa, of the Centre for Policy Alternatives, a Colombo  
think-tank, says he will present himself as the architect of the  
victory over the Tigers and as a war hero. No other challenger could  
hope to boast as much.


_____


[2]

The Washington Post, November 25, 2009

A BRIDGE TO BUILD BETWEEN INDIA AND PAKISTAN
	
by Ahmed Rashid

Lahore, Pakistan

Visits from three senior U.S. officials in three weeks indicate  
troubles in the U.S.-Pakistan relationship. Washington has failed to  
deliver on the regional strategy it promised this spring, and  
friction with Pakistan seems to be contributing to the long delay in  
announcement of a new U.S. strategy in Afghanistan. Pakistan is  
critical to any Afghan strategy the Obama administration undertakes.  
Pakistanis hope that President Obama will push his state guest this  
week, Indian Prime Minister Manmohan Singh, to be more flexible  
toward Islamabad. But Pakistanis too must compromise if there is to  
be hope for Afghanistan, and South Asia in general.

In their recent visits Secretary of State Hillary Clinton, national  
security adviser James Jones and CIA chief Leon Panetta have promised  
to push the Indians on regional issues. But the Pakistani army does  
not trust American promises and has leaned on the civilian government  
in Islamabad to scale back its largely pro-U.S. positions.

Any surge of U.S. or NATO troops into Afghanistan would depend on the  
Pakistani army's help to protect the truck convoys that would supply  
the extra Western troops in landlocked Afghanistan. Washington would  
need even greater clandestine cooperation from the Pakistani military  
in targeting terrorist hideouts along the border.

Pakistan's army, which is overshadowing the elected government on  
regional policy, does not want U.S. forces to pull out of  
Afghanistan. But neither does it want a massive surge of U.S. troops,  
which it fears will ultimately drive more Afghan refugees into  
Pakistan or boost morale for the Pakistani Taliban.

The army is finally fighting decisively against the Pakistani Taliban  
on several fronts in the North-West Frontier Province (NWFP) and has  
had some success in driving the Pakistani Taliban out of its main  
stronghold in South Waziristan. Yet the army is loath to even  
acknowledge the presence of the Afghan Taliban leadership that is  
based in Baluchistan province and North Waziristan.
ad_icon

U.S. troops cannot roll back the Taliban in southern and eastern  
Afghanistan without the Pakistanis cutting off the men and materials  
the Afghan Talian can draw on.

If U.S.-NATO troops stay on in Afghanistan and beat back the Afghan  
Taliban in the next few years, the Pakistani military is likely to  
cooperate with the West.

If, however, President Obama speaks soon of an exit strategy, as many  
in the United States and Europe want, the Pakistani army is likely to  
push Afghan President Hamid Karzai to accept a Pakistani-brokered  
deal to form a pro-Pakistan government with the Taliban in Kabul.

The Pakistani army has no love for Islamic extremists now, but it  
differentiates between the Afghan Taliban, which it sees as a  
potential ally in a pro-Pakistan Afghanistan if U.S. efforts there  
fail, and the Pakistani Taliban, which is viewed as a threat to the  
state to be eliminated.

In reality, the two Taliban groups and al-Qaeda are closely allied.  
Both Taliban groups acknowledge the Afghan Taliban leader Mullah  
Mohammed Omar as head of the essential jihad against Western forces  
in Afghanistan. Even though the Afghan Taliban are careful not to  
fight alongside their Pakistani brothers in South Waziristan, they  
would be happy to see larger parts of the NWFP controlled by the  
Pakistani Taliban so that their own base areas expand.

Pakistan's military insists that any U.S. surge will lead to havoc  
along its border. In fact, since 20,000 additional U.S. troops  
started arriving in Afghanistan in March more and more Afghan,  
Pakistani and Central Asian fighters have left Pakistan and gone to  
Afghanistan to take on the Americans. Summertime fighting raged in  
Helmand in the south, where 10,000 Marines are based, but in the  
previously peaceful west and north of Afghanistan, where the  
additional Taliban manpower has helped it expand its territorial  
control.
The Pakistan military's primary interest in a U.S.-led regional  
strategy was that the Americans would help restart Indo-Pakistan  
talks on Kashmir and other disputes that ceased after the terrorist  
attack on Mumbai last year, and negotiate a reduction of India's  
influence in Kabul, which Pakistan now blames for a host of ills  
(some imagined, some real).

Washington pledged in March to involve all of Afghanistan's neighbors  
and regional powers such as India, Saudi Arabia, Russia and China to  
work on a common agenda to secure peace and cease interference in  
Afghanistan. India pointedly snubbed the United States and its  
regional strategy and demanded that Pakistan first eliminate  
terrorist groups targeting India from Punjab and Karachi. Iran,  
Russia and China presented other setbacks to the U.S. initiative.

Now India and Pakistan are both playing for broke. Pakistan says it  
will support a U.S. regional strategy that does not include India,  
while India is talking about a regional alliance with Iran and Russia  
that excludes Pakistan. Both positions -- throwbacks to the 1990s,  
when neighboring sates fueled opposing sides in Afghanistan's civil  
war -- are non-starters as far as helping the U.S.-NATO alliance  
bring peace to Afghanistan.

To avoid a regional debacle and the Taliban gaining even more ground,  
Obama needs to fulfill the commitment he made to Afghanistan in  
March: by sending more troops -- so that U.S.-NATO forces and the  
Afghan government can regain the military initiative -- as well as  
civilian experts, a revised plan and more funds for development that  
will help kick-start the Afghan economy. He must bring both India and  
Pakistan on board and help reduce their differences; establishing a  
regional strategy is a necessary first step for any U.S. strategy in  
Afghanistan to have a chance at succeeding. The United States needs  
to persuade India to be more flexible toward Pakistan while  
convincing Pakistanis to match such flexibility in a step-by-step  
process that reduces terrorist groups operating from its soil so that  
the two archenemies can rebuild a modicum of trust.
ad_icon

The writer, a Pakistani journalist, is the author of "Taliban" and  
"Descent into Chaos: The U.S. and the Disaster in Pakistan,  
Afghanistan, and Central Asia."

_____


[3]   Pakistan:

The Hindu, 25 November 2009

LESSONS AND CHALLENGES FOR PAKISTAN

by Hassan Abbas

Pakistan is learning the hard way that religious extremists and  
militants of all stripes are bad for the country.

The tragic Mumbai attacks in November 2008 unfortunately derailed the  
India-Pakistan peace process in its wake. It should have brought both  
countries closer instead. The humanistic traditions and values of the  
Indian sub-continent and Indus Valley civilisation demanded so. On  
the contrary, masterminds of the terror attacks are succeeding so far  
because disruption of South Asian peace process was one of their  
prime targets. India legitimately expected that Pakistan would do its  
best to pursue and prosecute those involved in the heinous crime but  
in its hour of pain and grief it forgot that Pakistan is also a  
victim of terrorism and is passing through turbulent times.

Pakistan has faced enormous challenges in 2009. It has been  
confronted with the growing menace of terrorism — ranging from  
militancy in the Swat valley to insurgency in parts of the Pashtun- 
dominated Federally Administered Tribal Areas bordering Afghanistan.  
Dozens of suicide bombers have targeted urban centres of Pakistan,  
killing civilians and security forces alike. Police and law  
enforcement have lost hundreds of their personnel in this battle this  
year alone. The fact that even Pakistan army’s General Headquarters  
in Rawalpindi and the Inter Services Intelligence (ISI) offices in  
Lahore and Peshawar were also attacked indicate that terrorists  
consider them their arch enemy. Somehow, the significance of these  
developments has not been fully recognised in India.

Pakistani public opinion about the identity of militants and  
terrorists has transformed in to a great degree. The earlier denial  
and misperception that ‘outsiders are doing all this’ has given  
way to acceptance of the fact that country’s internal dynamics are  
largely responsible for the rise of violence. There is also an  
understanding that religious extremism has played a gruesome role in  
all of this. People increasingly acknowledge that domestic and  
foreign policy mistakes of 1980s and 1990s are coming back to haunt  
the country.

Many Pakistanis, however, also believe that India leaves no stone  
unturned in making things more difficult for Pakistan whenever it  
can. Alleged Indian interference in Baluchistan for instance is often  
referred to in this regard. The matter was even mentioned in the  
joint statement issued after the Prime Ministers of the two countries  
met at Sharm el-Sheikh in Egypt in August 2009. More recently,  
Pakistani security forces operating in South Waziristan have also  
hinted that they have found some evidence of Indian support to  
militants in FATA. Whether true or false, the real issue is the  
widespread Pakistani belief that India is involved in destabilising  
Pakistan.

Pakistan’s response to Mumbai attacks must be understood in this  
context. The initial Pakistani public reaction to the attacks was one  
of shock and alarm. Pakistanis become distressed, however, when the  
electronic media started showing clips from live Indian television  
channel transmissions declaring that Pakistan was the culprit. Once  
the facts of the case started getting disseminated, especially about  
the identity of Mohammad Ajmal ‘Kasab’ — the lone surviving  
member of the terrorist group that created havoc in Mumbai — there  
was initially disbelief in Pakistan. Pakistan’s various media  
channels wasted no time in sending their investigative teams to  
Faridkot, ‘Kasab’s’ hometown in Punjab. To Pakistani  
journalists’ credit, they confirmed ‘Kasab’s’ nationality and  
exposed his links to Lashkar-e-Taiba, the Pakistani militant group  
known for its activities in the Kashmir region. Despite delay and  
reluctance on the part of Pakistan’s government to acknowledge this  
connection, the independent media fulfilled its professional  
responsibility without fear or favour.

Consequently, Pakistan deputed some of its finest law enforcement  
officials in the Federal Investigation Agency (FIA) to spearhead the  
investigations. Despite concerns about LET’s old connections with  
security agencies of the country, the political leadership acted  
quite swiftly. The arrest of important suspects like Zaki-ur-Rahman  
Lakhvi, the alleged mastermind of the Mumbai terror attacks, would  
not have been possible without the help from country’s intelligence  
services, too. The clamp-down on the Jamaat-ud Dawa, the charity cum  
proselytising group associated with LET, all across the country was  
no small job as well. Since then, Pakistan and India have exchanged  
many dossiers containing their respective investigations and  
questions for the other side. India legitimately expects quick  
progress in this case and it is in Pakistan’s interest to proceed in  
the matter in a transparent fashion. It is worth remembering, though,  
that any law enforcement organisation’s evidence-gathering exercise,  
as per standard legal guidelines, takes time. Indian law enforcement  
has also taken many months to investigate and prepare the case for  
prosecution in Indian courts.

One of the reasons for a disconnect between Indian and Pakistani  
positions on the subject relates to the varying views about the  
alleged role of Pakistani intelligence services in all of this. The  
difference between acts of omission and commission should be clearly  
understood. Prosecution in the court of law needs concrete evidence  
rather than suspicion or bad reputation. Pakistan’s judiciary has  
earned a lot of respect in the last couple of years and it will guard  
its newly won independence irrespective of anything else. This alone  
should make India comfortable with the trial stage of the case. Ideal  
opportunity

Pakistan has an ideal opportunity to show to India that it is fully  
committed to defeat terrorism in all its shapes and forms. Political  
rhetoric for public consumption on the subject, both in India and  
Pakistan, should not be allowed to disrupt honest and professional  
investigations of the Mumbai attacks. All other disputes between the  
two countries should be dealt with and tackled separately from this  
case and no quid pro quo arrangement or expectation should come in  
the way of giving an exemplary punishment to those responsible for  
this crime against humanity. This includes all who are to be found  
involved in planning, facilitating, or orchestrating the atrocity. My  
opinion on this is not a minority view in Pakistan. Pakistani  
writers, journalists and politicians have said this repeatedly.  
President Asif Ali Zardari, Prime Minister Yousaf Raza Gilani, and  
prominent political leaders like Nawaz Sharif and Altaf Hussain are  
all on record supporting such an outcome. A renowned Pakistani lawyer  
and writer Babar Sattar very aptly says: “It is not the Pakistani  
identity of Ajmal ‘Kasab’ that makes Pakistan guilty of having a  
hand in Mumbai. But it is the misguided inclination to hide  
unflattering truth born of false pride and misperceived patriotism  
that could make us complicit.”

Pakistan is learning the hard way that religious extremists and  
militants of all stripes are bad for the country. There is no such  
thing as ‘Good Taliban’ or ‘Bad Taliban.’ Those who have  
distorted religious ideals and are involved in brainwashing many  
youngsters in Pakistan are looking to expand their space in the  
country. Lack of education and economic distress strengthen their  
role in society further. Pakistan is currently taking unprecedented  
military action against these forces, but it will not be able to  
defeat these forces of darkness comprehensively without regional  
stability and help from India. A good beginning in this direction can  
be more interaction and cooperation between the civilian law  
enforcement agencies of the two countries.

No one can deny that both countries have produced fanatics of one  
kind or the other and insurgencies of various intensities are brewing  
in various parts of both the countries. The longer the South Asian  
peace process remains frozen, more extensive will be the damaging  
impact of extremism and mutual mistrust.

( Dr. Hassan Abbas is a Bernard Schwartz fellow at the Asia Society  
and senior adviser at the Belfer Centre, Harvard Kennedy School. He  
is also the author of Pakistan’s Drift into Extremism.)

o o o

BBC News, 24 November 2009


AHMED RASHID: PAKISTAN CONSPIRACY THEORIES STIFLE DEBATE

Protests against US in Pakistan
Many Pakistanis blame others for the country's problems

Guest columnist Ahmed Rashid reports on how the real problems facing  
Pakistan are being sidelined by a surge of conspiracy theories.

Switch on any of the dozens of satellite news channels now available  
in Pakistan.

You will be bombarded with talk show hosts who are mostly obsessed  
with demonising the elected government, trying to convince viewers of  
global conspiracies against Pakistan led by India and the United  
States or insisting that the recent campaign of suicide bomb blasts  
around the country is being orchestrated by foreigners rather than  
local militants.

Viewers may well ask where is the passionate debate about the real  
issues that people face - the crumbling economy, joblessness, the  
rising cost of living, crime and the lack of investment in health and  
education or settling the long-running insurgency in Balochistan  
province.

The principal obsession is when and how President Asif Ali Zardari  
will be replaced or sacked

The answer is nowhere.

One notable channel which also owns newspapers has taken it upon  
itself to topple the elected government.

Another insists that it will never air anything that is sympathetic  
to India, while all of them bring on pundits - often retired hardline  
diplomats, bureaucrats or retired Inter-Services Intelligence (ISI)  
officers who sport Taliban-style beards and give viewers loud, angry  
crash courses in anti-Westernism and anti-Indianism, thereby  
reinforcing views already held by many.

Collapse of confidence

Pakistan is going through a multi-dimensional series of crises and a  
collapse of public confidence in the state.

Suicide bombers strike almost daily and the economic meltdown just  
seems to get worse.

But this is rarely apparent in the media, bar a handful of liberal  
commentators who try and give a more balanced and intellectual  
understanding by pulling all the problems together.

A poor neighbourhood in Pakistan
The media debate 'misses real Pakistani life'

The explosion in TV channels in Urdu, English and regional languages  
has bought to the fore large numbers of largely untrained, semi- 
educated and unworldly TV talk show hosts and journalists who deem it  
necessary to win viewership at a time of an acute advertising crunch,  
by being more outrageous and sensational than the next channel.

On any given issue the public barely learns anything new nor is it  
presented with all sides of the argument.

Every talk show host seems to have his own agenda and his guests  
reflect that agenda rather than offer alternative policies.

Recently, one senior retired army officer claimed that Hakimullah  
Mehsud - the leader of the Pakistani Taliban which is fighting the  
army in South Waziristan and has killed hundreds in daily suicide  
bombings in the past five weeks - had been whisked to safety in a US  
helicopter to the American-run Bagram airbase in Afghanistan.

In other words the Pakistani Taliban are American stooges, even as  
the same pundits admit that US-fired drone missiles are targeting the  
Pakistani Taliban in Waziristan.

These are just the kind of blatantly contradictory and nut-case  
conspiracy theories that get enormous traction on TV channels and in  
the media - especially when voiced by such senior former officials.

The explosion in civil society and pro-democracy movements that  
brought the former military regime of President Pervez Musharraf to  
its knees over two years has become divided, dissipated and confused  
about its aims and intentions.

A Pakistani soldier in South Wazirstan
Troops and militants are fighting in South Waziristan

Even when such activists do appear on TV, their voices are drowned  
out by the conspiracy theorists who insist that every one of  
Pakistan's ills are there because of interference by the US, India,  
Israel and Afghanistan.

The army has not helped by constantly insisting that the vicious  
Pakistani Taliban campaign to topple the state and install an Islamic  
emirate is not a local campaign waged by dozens of extremist groups,  
some of whom were trained by the military in the 1990s, but the  
result of foreign conspiracies.

Economic crisis

Such statements by the military hardly do justice to the hundreds of  
young soldiers who are laying down their lives to fight the Taliban  
extremists.

Nor has the elected government of the Pakistan People's Party (PPP)  
tried to alter the balance, as it is mired in ineffective governance  
and widespread corruption while failing to tackle the economic  
recession, that is admittedly partly beyond its control.

Moreover the PPP has no talking pundits, sympathetic talk show hosts  
or a half decent media management campaign to refute the lies and  
innuendo that much of the media is now spewing out.

At present, the principal obsession is when and how President Asif  
Ali Zardari will be replaced or sacked, although there is no apparent  
constitutional course available to get rid of him except for a  
military coup, which is unlikely.

The campaign waged by some politicians and parts of the media - with  
underlying pressure from the army - is all about trying to build  
public opinion to make Mr Zardari's tenure untenable.

Victim of a suicide attack in Pakistan
Pakistan is caught in a spiral of violence

Nobody discusses the failure of the education system that is now  
turning out hundreds of suicide bombers, rather than doctors and  
engineers.

Or the collapsing and corrupt national health system that forces the  
poorest to seek expensive private medical treatment, or the explosion  
in crime or suicides by failed farmers and workers who have lost  
their jobs.

Pakistan cannot tackle its real problems unless the country's leaders  
- military and civilian - first admit that much of the present crisis  
is a result of long-standing mistakes, the lack of democracy, the  
failure to strengthen civic institutions and the lack of investment  
in public services like education, even as there continues to be a  
massive investment in nuclear weapons and the military.

Pakistan's crisis must first be acknowledged by officialdom and the  
media before solutions can be found.

The alternative is a continuation of the present paralysis where  
people are left confused, demoralised and angry.

Ahmed Rashid is the author of the best-selling book Taliban and, most  
recently, of Descent into Chaos: How the war against Islamic  
extremism is being lost in Pakistan, Afghanistan and Central Asia.


_____


[4]  WATCHDOG FOR WOMEN'S RIGHTS

by Rajashri Dasgupta

Thirty years after CEDAW, does the Convention really serve a useful  
purpose? Sunila Abeysekera, Sri Lankan human rights campaigner who  
heads International Women’s Rights Action Watch Asia Pacific, says  
the Convention is a good space for democratic countries to reaffirm  
that they respect women’s rights

For over two decades, Sunila Abeysekera has been an ardent campaigner  
of human rights and women’s rights in Sri Lanka and around the  
world. She defied threats to her life when she brought human rights  
abuses in Sri Lanka to the attention of the international community.  
In 1999, she won the UN Human Rights Award and was honoured for her  
work by Human Rights Watch last year.

In this interview, Abeysekera, who heads the International Women’s  
Rights Action Watch (IWRAW) Asia Pacific, talks about how the UN  
Convention on The Elimination of All Forms of Discrimination Against  
Women (CEDAW) can be “kept alive” to protect the rights of women.

It’s been 30 years since CEDAW came into force as an international  
treaty. What has the Convention achieved?

The Convention is now applicable in at least 120 countries that have  
ratified the treaty. It is often described as an international bill  
of rights for women. It defines what constitutes discrimination  
against women, and sets up an agenda for national action to end such  
discrimination. Countries that have ratified or acceded to the  
convention are legally bound to put its provisions into practice.

Every four years, a committee of experts reviews the work of  
countries that have ratified the Women’s Convention, as CEDAW is  
popularly known. They are also committed to submitting national  
reports on measures they have taken to comply with their treaty  
obligations. Since Sri Lanka and India have both ratified the  
Convention, their governments submit a report to the CEDAW Committee  
(henceforth, Committee) on how well they are doing in terms of  
applying and making CEDAW rights applicable to women in their countries.

Can women’s groups keep the pressure on governments during the  
review process, to keep alive the spirit of the Convention? After  
all, government reports can be an eyewash…

Exactly. The Committee welcomes the involvement of women’s groups in  
making a separate submission called the Shadow Report to the  
Committee. These groups provide bits of information that governments  
forget, such as about minority groups and poverty. The Committee  
really tries to encourage a national process which includes different  
women’s groups working on different issues that represent different  
communities and issues.

How important is the Shadow Report?

The way it works, the report provides valuable information to members  
of the Committee. When the government submits its report, it also  
sends representatives from the capital, foreign ministry, human  
rights desk, embassy, and the ambassador in Geneva to attend the  
review meeting. It is quite an active dialogue between  
representatives of the government and members of the Committee.  
Governments often say only good things, not bad about their own  
country. The sharpness of the questions asked by Committee members to  
government representatives depends on whether they have alternative  
and good information from the Shadow Report.

Did the Shadow Report from India help to question the Indian government?

It is interesting that national organisations like the National  
Alliance of Women’s Organisations have a comprehensive process  
whereby they reach out to an extensive network of women’s groups.  
The report put together was edited by five or six women who have the  
competence necessary for the task. Largely based on this, the  
Committee specifically recommended that the government report back  
later on the status of cases with regard to the Gujarat carnage (in  
2002). Women’s groups actually relayed valuable information showing  
that these cases were being delayed; victims of rape and violence  
have not got justice…

At the end of the review process, as concluding observations, the  
Committee comes out with a set of recommendations; it could be on  
reforming the law or a policy that is discriminatory or flawed. In  
the next four years, the government is meant to implement these  
recommendations. Women’s groups should be following up on what the  
government is doing, or not doing.

Can the recommendations create international pressure?

It can, it can. Whatever the Committee says the Indian government is  
obliged to take seriously, even though the Committee does not have  
the power to really enforce the recommendations. Still, for  
governments like India it is an important process to say ‘we are  
accountable, we respect women’s rights, we are democratic’. It’s  
a good space for democratic countries.

What is IWRAW’s role in the CEDAW process?

We have an office at the High Commission for Human Rights in New York  
that, every year, puts out a list of countries that will be reviewed.  
We get advance warning. For instance, this year the committee will  
review countries including Brazil and Azerbaijan. We send out  
messages through email or word-of-mouth to women’s groups, that such  
and such country will be reporting (we have a good network and  
contacts). Thirty years down the line, many countries have a process  
going.

This year, both Laos and Timor are submitting their first reports to  
the committee. IWRAW members with expertise visited Laos and Timor to  
help groups with the process, provide guidelines and technical and  
legal know-how on how to prepare a Shadow Report. IWRAW also helps  
and supports groups on following up on the committee’s  
recommendations.

During the review process, IWRAW runs a programme called ‘From the  
Global to Local’, where women from the community grassroots visit  
Geneva and New York to take part in the review meeting. They can  
actually observe the whole process and talk to Committee members  
before the meeting. But they do not have any speaking space at the  
meeting. They can only observe the process -- even when their own  
country is reporting.

The dialogue at the meeting is between country representatives and  
Committee members. But there are many spaces and places where  
grassroots-level women can interact with Committee members. It’s a  
dynamic and lively process that enables women to become involved…  
after all, the whole environment is very conducive to planning and  
implementing steps concerning women’s rights in the presence and  
precincts of a committee created for this very purpose, with a clear  
and specific agenda, supported by experts in this field and women’s  
groups.

Governments, including India, have reservations about many articles  
of the Women’s Convention. It is ineffective if the Indian  
government has reservations about articles related to marriage,  
customs and cultural practices that are discriminatory against women,  
in the name of non-interference in the personal affairs of  
communities…

There are global and national campaigns by women’s groups against  
the reservations of governments. Groups are always saying: what is  
the point of having the Women’s Convention and ratifying it if you  
also take away some of these rights…

The Government of India has reservations based on the fact that it is  
a multicultural society and does not want to impinge on the cultural  
rights of minorities (Articles 5 a and 16 i and ii). Many Islamic  
countries have reservations about Article 2 which is about  
eliminating discrimination against women, and Article 16 regarding  
marriage, custody, inheritance, and divorce.

Last year we had a really big success when Morocco lifted its  
reservations on Article 16; there was a strong campaign because it is  
a North African country. In 2005, the Bangladesh government lifted  
its reservations on Article 2.

Why is it that there is no mention of violence against women in the  
earlier CEDAW document?

If you examine the proceedings of the first world conference on women  
in 1975, the focus was on economic empowerment. Violence against  
women was not recognised then as an issue. If you see the  
proceedings, it is women’s labour that is the focus. Groups worked  
on the issue of violence in the late-1970s and early-’80s. When  
groups saw that CEDAW was not reflecting an issue that was so  
critical to many women they launched a campaign and it was rectified.

In 1992, the Committee created something that is called General  
Recommendation 19 -- it’s about violence against women (VAW) and it  
went to the UN General Assembly and was adopted as a resolution. Such  
general recommendations (GRs) then come back and the Committee tells  
governments that CEDAW is now looking at VAW and that it has to  
report on it.

At this moment, many women’s groups from regions of conflict are  
talking to the Committee about creating a GR about women affected by  
conflict; this is not covered by CEDAW.

There are other gaps too. The Women’s Convention has an ambiguous  
section on trafficking of women…

There is a separate Article 6 on trafficking but it is couched with  
the perception of trafficking being very much linked to prostitution  
and forced prostitution, though these words are not mentioned. Unless  
the reader is looking for it, she can miss it. There has been a lot  
of pressure on the Committee to articulate its opinion on  
trafficking. Since there are other human rights mechanisms like the  
Special Rapporteur on Violence Against Women, who did a special  
report on trafficking, the Committee has not moved on this issue. But  
it is important to push for the rights of trafficked victims; it is  
the best way to combat the criminalisation of victims of trafficking  
that we see happening at this point.

Source: Infochange News & Features, November 2009



_____


[5]  India: Human Rights

Hindustan Times, November 23, 2009

AN INVISIBLE WORLD

by Ramachandra Guha

Every Indian city has a road named after Mahatma Gandhi, each  
presenting in its own way a mocking thumbs-down to the Mahatma’s  
legacy. The M.G. Road of my home town, Bangalore, is a celebration of  
consumerism, with its array of shop-windows advertising the most  
expensive goods in India. In other cities, government offices are  
housed on their M.G. Road, where work — or laze — politicians and  
officials consumed by power and corruption.

The Mahatma stood, among other things, for non-possession, integrity  
and non-violence. The M.G. Road of Imphal chooses to violate the last  
tenet, demanding that citizens negotiate pickets of heavily armed  
jawans every few metres. When I visited Manipur last year, I was  
staying at a lodge on M.G. Road, from where I watched a boy aged not  
more than ten clasp the hand of his even littler sister as he walked  
her past the pickets on their way to school. He was terribly tense,  
as the urgency by which he guided his sibling along the barricades  
made manifest. Back in Bangalore, for my own son and his younger  
sister the everyday act of going to school has been wholly relaxed,  
and mostly enjoyable — and yet, in this other state of our shared  
Union, it was fraught with fear.

Exactly five years ago, in November 2004, the Prime Minister visited  
Manipur. He had come in response to a massive popular protest against  
army excesses, among them the brutalisation of women. After meeting a  
cross-section of the population he agreed to vacate the historic  
Kangla Fort of armed detachments, and to ‘sympathetically  
consider’ the repeal of the Armed Forces Special Powers Act (AFSPA),  
under which the security forces are given wide powers to arrest  
without warrant and to shoot without provocation.

The opposition to the AFSPA in Manipur is near-unanimous. However, by  
the nature and duration of her protest one individual has made her  
opposition distinctive. This is Irom Sharmila, a young woman who in  
November 2001 began an indefinite fast for the repeal of the Act.  
(The immediate provocation was the killing, by the Assam Rifles, of  
ten bystanders at a village bus-stop.) Arrested for ‘attempted  
suicide’, she continues her fast in her hospital-cum-jail, where she  
does yoga, and reads religious texts, political memoirs, and folk- 
tales. As her biographer Deepti Priya Mehrotra points out, while the  
law accuses her of fasting-unto-death, Sharmila is better seen as  
‘fasting unto life, to remove a brutal law that allows the murder of  
innocent people’.

On his return to New Delhi from Manipur, the PM set up a committee to  
report on whether the AFSPA should be scrapped. Headed by a respected  
former judge of the Supreme Court, the committee’s members included  
a highly decorated general and a very knowledgeable journalist. The  
committee’s report is based on visits to several states, and  
conversations with a wide spectrum of public opinion. It makes for  
fascinating reading. The entire text is up on the Web; here, however,  
a few excerpts must suffice.

The committee found that ‘the dominant view-point expressed by a  
large number of organisations/individuals was that the Act is  
undemocratic, harsh and discriminatory. It is applicable only to the  
North-eastern states and, therefore, discriminates against the people  
of the region. Under the protection provided by the Act, several  
illegal killings, torture, molestations, rapes and extortions have  
taken place particularly since the Act does not provide for or create  
a machinery which provides protection against the excesses committed  
by armed forces/paramilitary forces… The Act should, therefore, be  
repealed.’

The committee agreed, recommending that AFSPA be taken off the  
statute books. It noted that with the insertion of suitable  
provisions in the existing Unlawful Activities (Prevention) Act  
(ULP), the security needs of the state would be served without  
impinging on the human rights of its citizens. The ULP Act, it  
pointed out, permitted swift deployment of the army to combat  
terrorism, while simultaneously ensuring that those arrested would be  
handed over to the police and provided legal protection.

In making its recommendations, the committee also offered this astute  
assessment of the popular discontent in the state: ‘[A]gitations  
such as those in Manipur and elsewhere are merely the symptoms of a  
malaise, which goes much deeper. The recurring phenomena of one  
agitation after another over various issues and the fact that public  
sentiments can be roused so easily and frequently to unleash unrest,  
confrontation and violence also points to deep-rooted causes which  
are often not addressed. Unless the core issues are tackled, any  
issue or non-issue may continue to trigger another upsurge or
agitation.’

When I was in Imphal, I was driven to the Kangla Fort by a respected  
professor of economics. As he took me through the various shrines and  
memorials, he wondered when — or if — the PM would match the  
removal of the Assam Rifles from Kangla with a repeal of the AFSPA.  
Only that, he felt, would signal that the Government of India treated  
the residents of Manipur as full and equal citizens. As the professor  
put it, ‘if you love a people, do so wholly — not half-heartedly’.

The AFSPA was first enacted in parts of Manipur in 1960. Even from a  
narrow security point of view it does not seem to have worked, for  
the discontent and the violence have only escalated in the decades it  
has been in operation. It is past time that it is done away with. A  
generous deadline for its repeal might be November 2010 — before the  
10th anniversary of Irom Sharmila’s fast, which, as matters  
presently stand, may be the only thing Gandhian about the whole state  
of Manipur.

Ramachandra Guha is a historian and the author of India After Gandhi

o o o

(SEE ALSO)

STATEMENT FROM CITIZENS INITIATIVE FOR PEACE

We welcome the reports that the Government of India and the CPI  
(Maoist) are agreeable to the idea of talks. In the present situation  
talks are the only way to come to a resolution of any problem,  
however difficult it may be.

       We reiterate that the talks should be unconditional, and that  
they should be held at the central level. We propose the following  
steps to expedite the dialogue:

       1. Security forces should not move forward and should cease  
all operations.

       2. Maoists should cease all operations.

       3. This ceasefire should take place immediately.

       4. In order to enable villagers to resume their normal life  
the security forces must withdraw from schools, dispensaries and  
other civilian buildings, as recommended by the NHRC. The Maoists  
must also give a commitment that government institutions like  
schools, ration shops etc. will be allowed to function.

       We hope and trust that both sides will carry on the talks with  
an aim to finding solutions to the concrete problems faced by the  
people of the affected regions. Any disagreement in the first round  
should not lead to the breakdown of talks. There should be a series  
of talks to arrive at mutually agreed solutions.

Rajindar Sachar Manoranjan Mohanty

(on behalf of the Citizens Initiative for Peace)

o o o

THE NARAYANPATNA POLICE FIRING ON CHASI MULIA ADIVASI SANGHA IN  
ORISSA - A CITIZENS REPORT

by K Sudhakar Patnaik, Manoranjan Routray, Sharanya (sacw.net, 24  
November 2009)
http://www.sacw.net/article1244.html

_____


[6]  India: Resources For Secular Activists

Full Text of Report of the Liberhan Ayodhya Commission of Inquiry  
[These PDF files are bad, but it is expected that the correct  
versions will replace them, so keep the URL's]
Part I   http://bit.ly/4SQwu5
Part II  http://bit.ly/5AaJYC
Part III http://bit.ly/5WgXus
Part IV http://bit.ly/8nLoND
Part V  http://bit.ly/4SQwu5

+ Other Articles
(i) The Hindu, 24 November 2009

PROOF OF PLANNING, CONSPIRACY A BIG BLOW TO BJP, RSS

by Siddharth Varadarajan

New Delhi: Once the dust from the unnecessary debate over who leaked  
the Liberhan Commission’s findings settles down, the country will be  
in a better position to reflect upon the political consequences of  
the enquiry report on one of independent India’s most sinister mass  
crimes: the demolition of the Babri Masjid at Ayodhya on December 6,  
1992.

Though it is not yet clear whether Mr. Liberhan has fixed criminal or  
merely political responsibility on top Bharatiya Janata party leaders  
like Atal Bihari Vajpayee, L.K. Advani and Murli Manohar Joshi, the  
commission report seems to have concluded that the demolition was no  
act of spontaneous vandalism but a pre-planned conspiracy. The circle  
of conspirators may well have been small but it is impossible to  
imagine that leaders like Mr. Advani were completely unaware of what  
was underfoot. Either way, the Manmohan Singh government is duty- 
bound to get to the bottom of the matter and to do so without any  
further delay.

For years, the BJP walked a fine line on the demolition. Senior  
leaders like Advani sought to avoid direct culpability for what was,  
after all, a criminal act, while also exploiting the communal  
polarisation the masjid/mandir issue caused for political gain. The  
strategy worked fine at first. The demolition was used by the BJP,  
the Rashtriya Swayamsevak Sangh and the Vishwa Hindu Parishad to  
spread the sangh parivar’s influence beyond the Gangetic plains and  
into Karnataka, Maharashtra, Madhya Pradesh, Rajasthan and Gujarat.  
By the time the BJP came to power in Delhi as part of the National  
Democratic Alliance, however, the signs of mandir fatigue were  
already apparent, especially in Uttar Pradesh and Bihar. As the  
communal virus of the 1990s slowly exhausted itself and robbed  
Ayodhya of its political potency, the BJP moved on to other issues.  
With Mr. Liberhan content to drag out his enquiry, the legal fallout  
of the demolition was managed by petty clerical fiddles at the  
Central Bureau of Investigation and the U.P. bureaucracy. The end  
result: many senior leaders of the party, including Mr. Advani,  
extricated themselves from the demolition cases which were, in any  
case, progressing at snail’s pace.
Two-fold problem

The problem for the BJP today is two-fold: First, Mr. Liberhan chose  
to complete his labours and that too during the tenure of a Congress- 
led government; and second, the scope for whipping up religious  
sentiments and rallying Hindus around the prospective martyrdom of  
leaders like Mr. Advani is extremely limited. Indeed, ordinary Hindus  
know that the Babri Masjid’s demolition, like the Gujarat massacres  
of 2002, is part of the backstory of urban terrorism, including the  
rise of homegrown terrorist outfits like the Indian Mujahideen. They  
also know instinctively that religious polarisation of the kind the  
sangh parivar has sought to engineer has made India a more dangerous  
and violent place. Any campaign the BJP mounts now will be marked by  
the desperate search for legal loopholes, alibis and fixes, not  
defiance and bravado in the service of Lord Rama.

Ironically, the best hope for the BJP lies in the Congress’  
reluctance to press ahead its political advantage. At the best of  
times, the party has never been too enthusiastic about ensuring  
punishment of those involved in communal crimes. The findings of the  
Srikrishna Commission of Enquiry into the 1992-1993 communal killings  
in Mumbai, for example, have remained largely unimplemented. Going by  
the law of probability — since the probability of law is so low —  
there are good reasons to believe the Liberhan findings will also  
meet the same fate.

(ii) INDIA: BABRI MASJID DEMOLITION AND LIBERHAN COMMISSION REPORT
by Asghar Ali Engineer
http://www.sacw.net/article1243.html


(iii)

The Economic Times, 24 Nov 2009

JUDICIAL ARCHAEOLOGY

The BJP’s umbrage over media reports of the Justice Liberhan  
Commission’s findings is laughable. They are outraged over  
procedure: how did the
report find its way to the press before the hon’ble members of  
Parliament have had a chance to see it?

This matters less to India’s polity than the substance of the  
commission’s report, which finds the entire top leadership of the  
Sangh Parivar culpable for demolition of the Babri mosque at Ayodhya,  
not sparing even the most moderate of the lot, former prime minister  
Atal Bihari Vajpayee.

The Liberhan Commission’s putative findings raise three questions.  
One, anti-national conduct in bringing about a deep communal divide  
in the country and culpability for such conduct; two, the propriety  
of the commission’s report finding its way to the press before being  
tabled in Parliament; and, three, the gross delay in the submission  
of its report by the commission. All three merit serious attention.

That the Babri mosque was demolished and did not crumble under its  
own or the kar sevaks’ weight is well known. Equally well-known is  
the nationwide campaign carried out by the Sangh Parivar on the  
slogan, mandir wohin banayenge! (we’ll build the temple there  
itself, the there being where the mosque stood), which was an  
undisguised call to demolish the mosque.

It took extreme disingenuousness for anyone to seriously believe that  
the BJP leadership distributed sweets and hugged one another after  
the demolition of the mosque in pain and in shock. That the  
demolition of the mosque considerably eroded the minority  
community’s faith in the Indian Republic’s secular character is  
also well known.

The only purpose served by the commission’s findings would be that  
these well-known facts would now be official.

Parliamentary privilege is one of the most over-rated institutions of  
democracy. The Fourth Estate is called thus only because it mediates  
information between the people and the state. The people have  
primacy, not their representatives. If important information is  
leaked to select groups, that would be breach of privilege.

But making information available directly to the people through the  
media is no more a crime than Satyagraha is. As for judicial delay —  
the commission took 17 years and 48 extensions to state the obvious  
— it leaves justice to be a matter of interpretation by historians,  
without operative import.


(iv)

Kashmir Times, 25 November 2009

Editorial

UGLY FACE OF COMMUNALISM
Inaction against communalists is a bigger cause of concern

A report in a national daily has pointed out how the Liberhan  
Commission probing the Babri mosque demolition has maintained that it  
was meticulously planned and indicted among other Lal Kishen Advani  
and even Atal Behari Vajpayee for inciting communal passion. The  
report has also not spared leaders of Muslim organizations for their  
irresponsible remarks and for not caring for the welfare of the  
Indian Muslims. The report has been lying pending with the government  
for over four months but there has just not been any forward movement  
on the case even as Babri mosque demolition, that sparked widespread  
riots throughout the country and caused an unbridgeable divide among  
the communities of the country, will be an 18 year old mishap next  
month. It is not simply the case of Babri mosque demolition alone.  
Anything that has communal overtones is something that successive  
governments in this country have dragged their feet over. Various  
courts and panel reports have been marked by either serious flaws or  
inordinate delays in filing reports on Mumbai riots that followed the  
blasts, the anti-Sikh riots of 1984 or the Gujarat carnage of 2002.  
Interestingly, in the Mumbai case, while action was indeed taken  
against perpetrators of the blasts, the riot hoodlums have been left  
untouched even as they caused acute panic among people, left many  
homeless and several killed or tortured. The Sikh victims of 1984  
have not got any justice till date and the Gujarat victims continue  
to linger on in camps in neglect and face constant threat that is  
also state sponsored. The successive governments have virtually  
failed to act against irresponsive governments and take that much  
needed initiative in pursuance of justice. Justice delayed is justice  
denied, it is said. When it comes to victimisation through communal  
discourses and violence, justice is not the only casualty. Inaction  
on part of the government legitimises the communal discourse and more  
significantly, it encourages a vicious cycle of greater tyranny and  
thus perpetuation of more victimisation at the hands of communalists,  
whose hands only get strengthened by the inaction. It needs to be  
recalled that the founders of free India like Pandit Jawaharlal Nehru  
had excessively cautioned against the majoritarian communalism being  
the greatest threat to the nation. The last three decades, with  
mounting cases of minorities being hounded in various parts of the  
country, amply demonstrate the perils to the country that Nehru  
talked about. Yet, the leaders who swear by his name or Mahatama  
Gandhi's fail to pay any heed.

(v)

The Tribune, 24 November 2009

THE ‘MILLIONS’ BEHIND BJP: PRICE OF YEDDY-REDDY PEACE IN KARNATAKA
by J. Sri Raman

Millions stand behind me”, says the caption. The famous poster of  
the early thirties by German photomontage artist John Heartfield  
connects the Fuhrer to corporate capital. It shows Hitler delivering  
his Nazi salute, with the hand bent over the shoulder, and receiving  
a backhand donation from a giant figure behind representing Big  
Business, dominated then by the Krupps.

Mt. Bokanakere Siddalingappa Yeddyurappa and the Bellary brothers, of  
course, are far less known than Adolf Hitler and the Krupps  
respectively. But the Bharatiya Janata Party (BJP) leader and the big- 
money backers of his regime are tied by the same bond of millions  
that is no synonym of the soapbox orator’s “masses”.

Mr Yeddyurappa has just survived a challenge from the Reddy brothers  
(as they are also known) and saved his rudely shaken throne as the  
Chief Minister of India’s southern State of Karnataka. But he has  
not done so before providing yet another abject proof of whom the far  
right really represents despite its apparent priority for an agenda  
of fanaticism and ultra-nationalism.

It is, of course, not only the far right anywhere, or the BJP’s camp  
alone in this country that has these firm bonds with corporate  
patrons and puppeteers. So do several others. India’s Parliament has  
witnessed a debate between two parties — the ruling Congress and the  
opposition Samajwadi Party — taking sides in another corporate  
sibling rivalry, between the Ambani brothers. Even bit players in  
electoral politics, like regional parties, have their big-buck  
benefactors.

But there is an important difference. What sets apart the business  
partnership of the far right is the nature of the return benefit  
sought and secured. The fund-givers, in this case, are not asking  
only for direct favours of the kind political parties and forces can  
dispense, especially if in power. They are even more interested in  
far-right campaigners creating a political ambiance, in which their  
ill-gotten fortunes won’t be a major public issue. A “temple”  
issue of the BJP’s type, for example, can help tycoons by keeping  
some inconvenient taxation issues away from the headlines.

The financial patrons of the far right, of course, expect it to pay  
attention to their problems of excess. But they expect it even more  
to divert popular attention away from the diverse socio-economic  
problems of their creation. They make no secret of the returns they  
seek from their political investment. The far right can exercise  
political power, but without interfering with its freedom of  
profiteering. The Bellary brothers have made this clear beyond doubt  
to the BJP.

The brothers — Revenue Minister G. Karunakara Reddy, Tourism  
Minister G. Janardhana Reddy and legislator G. Somashekhara Reddy —  
control what has been described as a mining mafia worth Rs. 300  
billion. Allegedly including an illegal segment, the Reddy operations  
in the otherwise backward district of Bellary set new profit records  
since 2003 when the Chinese started importing iron ore from here on a  
huge scale in preparation for the Beijing Olympics of 2008. Thus it  
was that the brothers acquired the financial clout that eventually  
gave them the state BJP on a platter.

The same year as the Bejing Games came a big political break for the  
party. In the last week of May 2008 came the results of the Assembly  
elections in Karnataka, giving the far right its first ever regime in  
South India. A hiccup preceded the victory, though, and the Reddys  
helped the party make history. The trends reported on the television  
showed that the BJP would have to draw on the support of Independent  
legislators to form the new government.

The Bellary brothers set out for Bangalore, the state’s capital, and  
were to buy up the required legislative support. This was in addition  
to their money power winning the mandate for the BJP in 37 of the 117  
seats out of a total of 224 in the Assembly.

If the BJP and the Chief Minister thought they had compensated the  
mining kings with a couple of Cabinet posts, they were to learn a  
costly lesson. The Bellary brothers were soon to conclude that they  
had struck a bad bargain. They did not like to be given less  
importance in the Cabinet than Rural Development Minister Shobha  
Karandlajy, an Yeddyurappa favourite. And they deemed the  
government’s proposal for an additional tax of Rs 1,000 per  
truckload of iron ore as nothing short of a declaration of war on  
them. They joined the war when the Chief Minister ordered the  
transfer from Bellary of officers suspected to be loyal to the brothers.

The Reddys raised the standard of revolt in the last week of October,  
demanding the removal and replacement of the Chief Minister who had  
incurred their displeasure. Both factions descended soon on New  
Delhi, forcing an already beleaguered BJP leadership to put on a  
brave face and pretend to find a political solution. The farce went  
on for days even as parts of Karnataka went under floods. Relief  
operations awaited a resolution of the political crisis, as none of  
the BJP top brass denied the priority of the need to save the sinking  
Yeddyurappa regime.

It all ended in an unabashed capitulation to the Reddys, after a bout  
of crying on a TV channel by the Chief Minister. He hated, he said in  
a hoarse voice, to compromise for the sake of his “chair” but had  
to do so “for the sake of the state”. He stays on in power, but  
only after agreeing to abandon the minister the Reddys disapprove of,  
the idea of transfers unhelpful to them, and, of course, the tax  
proposal. The brothers, meanwhile, have told their supporters that  
this is only the “intermission” in the blockbuster they have been  
watching.

The spectators, however, have not been confined to Karnataka. The  
whole country has been a horrified witness to this latest scene in  
the long and sordid drama of the BJP’s internal dissensions ever  
since its debacle in the Lok Sabha elections. The struggle between  
the Chief Minister and its challengers has shed lurid light on a less  
recognised dimension of the party’s ever-deepening crisis. It is a  
dimension from which an abstractly political analysis of the crisis  
can no longer divert public attention.

The Karnataka episode has come as an expose of the claim that the BJP  
is going back to a golden age of ideology under the guidance of the  
Rashtriya Swayamsevak Sangh (RSS), the patriarch of the “parivar”  
or the far-right “family”. The mantra of “cultural  
nationalism” is proving no match for the “millions” behind the  
BJP and its band.


(vi)

The Hindu, November 24, 2009
EDITORIAL: BRINGING THE SENA TO JUSTICE

It is no secret that the Shiv Sena has regularly attempted to stifle  
free expression by carrying out violent attacks on journalists and  
media establishments — and has got away with it thanks to a policy  
of appeasement pursued by successive governments in Maharashtra,  
mostly Congress or Congress-led regimes. But the regional party may  
have gone too far this time. The recent assault on the offices of the  
IBN television network, captured blow-by-blow by CCTV cameras,  
featured a mob of Sainiks armed with rods and baseball bats punching  
and kicking male and female journalists and trashing furniture,  
fittings, and electronic equipment. The Sena leadership would have us  
believe the attack was a “spontaneous” reaction to strong remarks  
made on the channel against supremo Bal Thackeray. This is  
demonstrably false. That it was a planned attack is evidenced by the  
fact that the mobs carried out simultaneous attacks on the TV network  
in Mumbai and Pune, and by information gathered by the police  
investigation that, among others, Sunil Raut, the brother of Shiv  
Sena leader Sanjay Raut, was involved. A special target of the  
Sena’s wrath was its intrepid critic, Nikhil Wagle, Editor-in-Chief  
of the Marathi channel IBN-Lokmat and former Editor of the Marathi  
daily Mahanagar who has been assaulted repeatedly by Sena goons.

At one level, the brazen assault reveals the ugly face of competitive  
chauvinism, and the continued existence of a goon political culture,  
in India’s ‘maximum’ city. At another level, it reflects the  
Sena’s sense of insecurity during a phase of political decline —  
when it has been challenged by the copycat methods of a youthful  
Maharashtra Navnirman Sena, and has fared poorly in elections. It is  
no accident that Bal Thackeray’s, and Saamna’s, broadsides against  
Sachin Tendulkar for implicitly making a stand against linguistic  
chauvinism by affirming his Indianness alongside his Maharastrian  
identity have been followed up by targeting a channel that has aired  
opposition to the chauvinism. Such acts of vandalism have gone  
virtually unpunished in the past. This time, under pressure from an  
aggressive media, Chief Minister Ashok Chavan has pledged no-nonsense  
action and the Mumbai police have arrested close to 20 of the  
perpetrators and registered cases of attempted murder. The  
investigation, however, has not so far led to anyone more significant  
than Sunil Raut, who has just been arrested. The widely shared  
suspicion is that the State government’s response will return to the  
traditional policy of appeasement once the feelings of shock and  
anger subside. This is decidedly a case to be handed over to the  
Central Bureau of Investigation.


_____


[7]  UK:

The Guardian, 23 November 2009

PREY FOR THE BNP

The Sikhs who join in the hatred of Muslims are deluded if they  
expect to avoid racial exclusion

by Priyamvada Gopal

Rajinder Singh, a British Sikh with an extreme dislike of Muslims,  
is, according to the BNP, "the kind of immigrant you want if you're  
going to have them". And if, as expected, the party members vote to  
allow ethnic minorities to join, Singh will be the first to be  
conferred this "honour".

Sikh organisations have dismissed him – and fellow BNP wannabe "Ammo  
Singh" (a pseudonym) – as unrepresentative, and it is easy to write  
them off as self-hating lunatics or pranksters. But to do so is to  
obscure the larger realities of how race, religion and hate operate.

What has been lost in the storm over Nick Griffin's BBC appearance  
and the debate over the freedom to voice hatred in the guise of  
"white rights" is that modern racism survives through a parasitical  
alliance of vicious groups and ideologies, each of which thinks it is  
superior to and more entitled to preservation and growth than the  
others. What they share is a commitment to delusions of absolute  
racial or religious grandeur and purity even as they compete for  
victim status.

The two Sikhs' hostility to Islam is strong enough for them to  
overlook the contempt in which the BNP ultimately holds all racial  
minorities. Communities in Britain with links to the Indian  
subcontinent have, over time, seceded from their rich shared heritage  
and the assertive "Asian" banner under which they fought successfully  
for their rights in the 1960s and 1970s. Dispersed into the sectarian  
religious identities of Sikh, Hindu and Muslim, they have all but  
forgotten how to mobilise together against the threat of an  
opportunistic ethnic majoritarianism that does not, ultimately, make  
fine distinctions among those it perceives as outsiders.

Generalising labels like "Asian" may have their drawbacks but, as  
Arun Kundnani of the Institute of Race Relations notes of Sunrise  
Radio's bizarre decision to drop "Asian" from its banner under  
sustained pressure from extremist groups like the World Hindu  
Council, the hope underlying such disaffiliation is that "racist  
whites could be persuaded to exclude Hindus and Sikhs from their  
hatred, and focus instead solely on Muslims". A 2006 Runnymede Trust  
survey claims that as many as 80% of Hindus and Sikhs in Britain  
wished to be seen as specifically distinct from Muslims. "Don't  
Freak, I'm a Sikh", urged T-shirts printed after the 7 July bombings.

Griffin's assertion that "many" Hindus and Sikhs support the BNP is a  
wild exaggeration. But we need to face up to the messy reality of a  
society where ethno-religious fragmentation and tensions between  
minority groups work to the advantage of majority chauvinism.  
Kundnani points out that as early as 2002 the BNP was able to  
persuade a tiny Sikh faction called the Shere-e-Punjab to participate  
in its anti-Muslim campaign. Even if such collaborators are a tiny  
fringe, minority communities need to be aware of the ways in which  
their participation in divisive categories and separatist communal  
warfare only strengthens the positions of the racists who seek to  
subordinate them entirely.

Anti-immigrant views among migrants are not new, but what extremisms  
also share is an exaggerated fear that other groups are numerically  
overwhelming theirs. When Sikh-Muslim gang fights broke out in  
Slough, the language used mimicked the defensive territorial language  
of the BNP. "Muslims run Slough," one gang member insisted at the  
time. "Why are Sikhs coming from outside?"

Ammo Singh told the BBC, which has made a habit of using fringe  
groups as representatives of entire communities, that Islam was  
planning to take over Britain through "a combination of immigration,  
high birth rate and conversion".

Rajinder Singh, like many Hindus and Sikhs, has invoked the 1947  
partition of India, in which he lost his father, as the cause of his  
enmity towards Muslims. This selective emphasis conveniently obscures  
two facts. The first is that it was the British empire and its  
policies of divide and rule which culminated in the partition that  
was its last official act. The second is that all three communities  
are fully responsible for the horrific butchery, bloodletting and  
rape that followed. Rather than mourning the tragedy of partition,  
men like Rajinder Singh seek to re-enact it in Britain, once again  
under the aegis of British racial supremacism.

The time has come for us to recognise racial and religious hatred in  
all its manifestations for what it is and take a stand against it –  
alongside right-thinking whites – not only when it is directed at  
us, but also when it is undertaken in our name. The colour line  
hasn't disappeared yet, but the real struggle is between fascist  
hatreds and humane solidarity.


_____


[8]  Announcements:

(i)  Remembering Rummana Husain

     SAHMAT presents a lecture by Geeta Kapur

Rummana's Question: is it what you think?’

Chair: Kumar Shahani

Time and Date: 5.30 pm on Wednesday 25th November 2009

Venue: ICSSR Conference Room,
35 Ferozshah Road, New Delhi-110001


SAHMAT
29, Ferozeshah Road,
New Delhi-1
Tel: 23070787, 23381276

o o o

(ii)

Dear Friend,
Janhastakshep, Campaign Against Fascist Designs Invites you for a  
public meeting on the “Right to Dissent”
Date & Time : November 26 at 5 P.M.
Venue: Gandhi Peace Foundation, Deen Dayal Upadhaya Marg, ITO, New  
Delhi.

Panelists:
1.     Mr. Surendra Mohan (Former M.P.)
2.     Mr. Rajendra Sachar (Former Chief Justice Delhi High Court)
3.     Mr. Neelabh Mishra (Journalist)
4.     Mr. Prashant Bhushan (Advocate Supreme Court)
5.     Mr. Manoj Mitta (Journalist)
6.     Mr. Jaspal Sidhu (Journalist)
  and others

Prof. N.K. Bhattacharya
Convener,
9811073278

o o o

(iii) Jana Natya Manch 1973 — 1989 — 2009

The Safdar Janam Talks on Culture and Politics

This year, to observe 20 years of Safdar's death, as well as 35 years  
of our work, Janam is organizing a series of talks, one every month,  
each focusing on the complex and critical interconnections between  
culture and politics. The talk is followed by a discussion on the
issues thrown up. The eleventh of these is:

"India's Linguistic Diversity: A Political View" a talk by Ayesha Kidwai

1 December 2009, Tuesday

6.00 p.m.

Muktadhara Art Gallery
Banga Sanskriti Bhavan
18-19 Bhai Veer Singh Marg

New Delhi 110001

Between Gol Market and St. Columba's School

AYESHA KIDWAI teaches linguistics at the Jawaharlal Nehru University,  
New Delhi. A formal linguist by training, her academic focus is on the
syntax and semantics of India's minority languages.

Jana Natya Manch

ALL ARE WELCOME

Email: jananatyamanch at gmail.com

o o o

(iv) CORPORATE CRIMES, ENVIRONMENT PLUNDER: Peoples’ Struggle  
against Vedanta company and its powerful supporters

PUBLIC MEETING AND FILM SCREENING
Thursday, 17 December, 2009 4.30 to 7 PM

·       What is it like for those most directly affected by Vedanta  
plc and its subsidiaries?

·       What is the role of the government, the judiciary, Hindutva  
forces International agencies and NGOs?

  Samarendra Das activist, film-maker and researcher will discuss  
these and related issues at a screening of extracts from his  
remarkable film Wira Pdika (Earthworm and Company Man) in which  
people from the Adivasi Dongria Kondh and Majhi Kondh communities,  
activists, singers and dancers, forest dwellers and fisher people  
speak about their lives and their struggles against ‘the company’.

Samarendra  has been an activist for the past 16 years  with the  
Kondh communities, and his research includes extensive studies of  
transnational companies, NGOs and the institutional architecture of  
the global elite.

His path-breaking book ‘Out of This Earth: East India Adivasis and  
the Aluminum Cartel’, co-authored with Felix Padel is likely to be  
released soon.

Vedanta’s record

On the 23 September, more than a hundred people lost their lives in  
one of the worst accidents in India's recent construction history at  
a power plant being commissioned by the Vedanta-controlled Bharat  
Aluminium Company (Balco) in Chhattisgarh state. In India, health and  
safety rules are routinely flouted, even so, this was one of the  
worst accidents in recent history. While a state-level inquiry was  
launched, Balco officials fled Chhattisgarh leaving local people  
rescuing the survivors. Meanwhile Vedanta officials in London  
ascribed it all to ‘bad weather’. In fact, Vedanta  and its  
subsidiaries are routinely implicated in  death and  destruction in  
other parts of India too,  most notably in the state of Orissa state  
where their mining activities are causing:

*The drying up of streams and major rivers, which are the lifeline  
for tens of thousands of people leading to unprecedented  
environmental disasters in drought and famine prone districts

* The pollution of fertile agricultural lands and  contamination of  
drinking water sources in vast areas

*The destruction of the Niyamgiri hills – known as the most  
beautiful mountains in India - which  will wipe out the ancient  
civilization of the Dongria Kondh adivasi community who regard the  
Niyam Dongar mountain and forests of the area as their Gods.

*Mass Unemployment and Destitution as farmers, fishing communities  
and forest dwellers are being displaced and abandoned in shanty-towns.

*The destruction of the social structure in the areas where the  
company and its subsidiaries are involved leading to a sharp rise in  
illegal liquor shops, fraudulent money-lenders, domestic abuse and  
suicides.

You are requested to attend  and  strengthen peoples’ struggle  
against corporate crimes and environment plunder.

Date: 17th December, 2009 Thursday : 4.30 PM to 7 PM

Venue : Plenary Hall, Indian Law Institute,

(Opposite Supreme Court of India)
Bhagwan Dass Road, New Delhi-110001


Uma Chakravarti (Phone: 011-24117828)
N.D.Pancholi        (M: 09811099532)
Convenors
On Behalf of : Champa – the Amiya and BG Rao foundation


_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/

South Asia Citizens Wire
Buzz for secularism, on the dangers of fundamentalism(s), on
matters of peace and democratisation in South
Asia. An offshoot of South Asia Citizens Web: www.sacw.net/

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