SACW | 2 June 2004

Harsh Kapoor aiindex at mnet.fr
Tue Jun 1 21:02:39 CDT 2004


South Asia Citizens Wire   |  2 June,  2004
via:  www.sacw.net

[1] Pakistan: What step(s) will the President 
take in Karachi? (edit, The Daily Times)
[2] India: Can the Congress deliver? (M B Naqvi)
[3] India: A Kind Of Normalcy: Visit To Kashmir (Rakesh Shukla)
[4] India: Educational Reforms: What Is Not To Be Done (Shahid Amin)
[5] India / Gujarat: Citizens Charter of Demands 
to the UPA Government (Citizens Groups and 
Intellectuals)
+ related news report
[6] India / Gujarat: A letter to India's Prime 
Minister by activists from Gujarat
[7] India / Gujarat:  An infamous Judge from 
Gujarat awarded with a new job (Rohit Prajapati,
Trupti Shah)


--------------

[1]

The Daily Times
June 02, 2004
Editorial

WHAT STEP(S) WILL THE PRESIDENT TAKE IN KARACHI?

The federal information minister, Sheikh Rashid 
Ahmad, announced Monday that President Pervez 
Musharraf had decided to take 'an important step' 
for the restoration of law and order and the 
protection of life and property in Karachi. This 
statement came immediately after the killing 
spree at Imam Bargah Ali Raza on MA Jinnah road 
during which 18 were killed and 35 badly wounded. 
The massacre was part of a serial bloodshed that 
began earlier in the month at Haideri Masjid, 
followed by the murder of the country's leading 
religious leader, Mufti Nizamuddin Shamzai, on 
Sunday. The Karachi administration failed 
completely to grasp the nature and enormity of 
the incidents. As a result, angry citizens of the 
city turned against the law enforcing agencies, 
and the police had to shoot and kill some of them.
What can President Musharraf do? What is that 
'one important step' the information minister 
says the president is going to take to set things 
right in Karachi? If the past is any indicator, 
General Musharraf could change the Governor, 
suspend the provincial assembly, install 
Governor's Rule and send in the Rangers. But if 
he did that it would be an admission that the 
system that now prevails in Karachi (and is the 
result of his own political engineering after the 
2002 elections) has collapsed. The biggest 
vote-getter in the province, the PPP, is in the 
opposition boycotting virtually everything the 
government does. The government itself is a 
patchwork of the MQM and political elements now 
united as the big Muslim League, each patch 
fighting the other behind the scenes. The MQM - 
in return for its crucial support in parliament - 
has got its man chosen by the president as 
governor of the province; the chief minister has 
been gouged out of the PPP and is hardly a potent 
factor in the provincial administration. And on 
top of that the local government has been handed 
over to the Jamaat i Islami as part of the larger 
framework of alliance with the Muttahidas Majlis 
Amal.
The abject failure of the Sindh government to 
come to grips with the outbreak of violence this 
month definitely points to the inertia caused by 
political deadlock. The MQM is dominant in the 
cities but is not in control of the local 
government because it boycotted the local polls 
in 2001. Since the Karachi city has a mayor that 
belongs to the religious part of the big divide, 
the entire province is now hostage to the power 
struggle between the MQM and the 
Jama'at-e-Islami. Instead of running the city, 
which is like running a small state, the rulers 
are squaring off to decide through violence who 
is the real ruler. In the recent by-elections for 
parliament and assembly the two sides fell upon 
each other and killed and maimed freely to 
demonstrate their muscle power. The local 
governments are in deep freeze while the governor 
and the chief minister are busy denying charges 
that they are puppets without power in the hands 
of their respective political masters, not 
necessarily including President Musharraf. 
Violence is what the political set-up in Sindh is 
doing to the state. It can hardly qualify as a 
government devoted to the security and well-being 
of the Karachi citizens. Will President Musharraf 
do anything to change all that?
The administration in Karachi has now thought of 
stationing 15,000 troops to guard the Shia 
mosques. There couldn't be more than a couple of 
hundred Shia mosques in the city where there is a 
total of 2,200 mosques, as revealed by the Sindh 
governor himself. Why guard the Shia mosques 
while the Sunni mosques remain unprotected, if 
the trouble is sectarian? The answer is that the 
administration knows the modus operandi in this 
sectarian war. One side kills indiscriminately 
while the other does target-killing, picking off 
individuals. Why wasn't this wisdom applied after 
the murder of Mufti Shamzai when the city was 
tense with the expectation of another massacre 
foretold? The reason was that the political 
set-up in Sindh was busy doing other things and 
contenting itself with obfuscation. The 
well-wishers of society who don't want to talk of 
sectarianism can be excused but not the 
administration and its various intelligence 
agencies. Why should the administration be 
deceived by vested statements that allege the 
massacres to be staged collectively or severally 
by India, Israel and the United States? Or that 
sectarian violence has come in the wake of 
Pakistan's pro-America policy? The fact is that 
Karachi tilted into its worst sectarian phase and 
killed its Shia doctors before 9/11 when 
Pakistan's policy was pro-Taliban rather than 
pro-USA.
We cannot say what President Musharraf will do 
apart from putting the province under Governor's 
rule and sending in the troops. But our 
prediction is that such a measure will not yield 
good long term results, given President 
Musharraf's inclination to do things by halves 
and for short term policy goals. An irresolute 
policy - like the one on the madrassahs and the 
Wana Operation - will flounder because of 
incomplete ownership by the state. No one in 
Pakistan has forgotten that Karachi was once "set 
right" with resolute action only with the help of 
the police and two army chiefs. That is why 
Islamabad must first 'deconstruct' the Karachi 
situation, own up to the trouble its own past 
policies have created, and then take resolute 
steps to set things to rights.
One lesson that it has to take well to heart is 
that the abandonment of the pro-Taliban policy 
deeply affects the policy of jihad itself, 
notwithstanding what the new religion minister Mr 
Ijaz ul Haq thinks. In fact there are many old 
policy options that stand closed after Pakistan's 
decision to withdraw from the 'unofficial' jihad 
on its western border. The 'unofficial' jihad is 
over as an option for Pakistan and it is time to 
pick up the pieces of the old policy and 
construct a new one. After that the trouble in 
Karachi has to be tackled with decisive action. 
The same police that now seems helpless will then 
become an effective tool of administration. *




_____


[2]


The News International
June 02, 2004

Can the Congress deliver?

M B Naqvi


PLAIN WORDS

The answer depends on how one assesses the 
factors that led to the downfall of BJP. In many 
ways the recent Indian election was 
extraordinarily significant. Erstwhile ruling 
party, BJP, was virtually an antithesis of 
Congress, the party that and was led by leaders 
of freedom struggle for long. Where Congress 
stood for a secular and democratic nationalism of 
a composite nature, based on what was the 
Indo-Persian Civilization, BJP called this Indian 
Nationalism bogus. It, too, spoke of a 'genuine 
Indian nationalism', one that is suffused with 
the ethos of Hindutva, or Hinduness. Although it 
dared not say that Hindus were the only real or 
authentic Indians, its crude advocacy of Hindus 
greatness came close to doing it. Anyhow, the 
rejection of the composite and secular Indian 
nationalism - totally ignoring the Indo-Persian 
Civilisation - and exclusivist emphasis on 
empowering the Hindu makes it a non-secular or 
communalist party. Indian voters have not renewed 
its mandate and have preferred a more secular 
Congress instead. The largely Hindu electorate, 
over 80 percent, has preferred secular politics 
to that of Hindutva.

The second major significance deals with the 
nitty-gritty of politics. BJP was claiming, 
perhaps too loudly, that its 5-year rule has made 
India shine. It talked of a 'feel-good' factor - 
a variant of 'you never had it so good' slogan. 
The international media was rooting for BJP 
because under its leadership Indian economy grew 
fast thanks supposedly to its steadfast 
implementation of 'reforms'. India's is the 
second fastest growing economy after China, its 
rate now approaching 8 per cent. The secret of 
the massive western press' hosannas lay in 
Vajpayee government's pro-US and Israel foreign 
policy with its faithfulness to true economic 
faith: That which was originally called the 
Washington Consensus and later as structural 
adjustments and now simply called the 'reforms'. 
Well, the neo-liberal economists have to note 
that Indian voters have turned their thumbs down. 
It is a resounding rebuff to neo-liberal nostrums 
from a truly developing nation.

BJP ran a lavish 'India Shining', if also 
raucous, campaign. There is certainly a thin 
crust of upper and upper middle class Indians may 
be up to 200-250 million strong, who have been 
substantially enriched. As against that a good 
half of all Indians stay poor, especially those 
in the countryside. Poor peasants had been 
committing suicides due to poverty and 
indebtedness. To them 'India Shining' was a cruel 
joke and they reacted angrily. Remember the 
visits of Mr George W Bush and Mr Tony Blair to

India's Cyber City, Hyderabad, not to mention 
those of many George Soroses and Bill Gateses. 
India's successes - real enough but confined to a 
narrow urban elite - were hyped massively. Well, 
the Indian voters have shown how off the mark 
their own government and its foreign admirers 
were.

Of course, that the common Indian voter, often 
poor and illiterate, did not first debate 
profound philosophical issues about secular 
canons versus Hindutva or finer points of 
economic theory and its possible relation to 
distributive justice. He merely looked around and 
found no evidence of progress and prosperity; he 
saw no shine. The talk of a cleaner or responsive 
(to his needs) government sounded hollow. As for 
Hindutva, he was, other things being equal, more 
likely to be a Hindu. And being a Hindu in an 80 
per cent Hindu country cannot be a big deal; 
nearly everyone else being a Hindu robs the 
concept of Hindutva of any profound relevance or 
immediacy. What is more relevant is who gets what 
- and similar mundane considerations.

That translates into, first of all, Congress not 
copying or implementing BJP's economic programme. 
That is sure to be the main consideration. 
Negligible share in the new prosperity was the 
main consideration of the common Indian voter. If 
Congress were to adhere to the 'reforms' - and Dr 
Manmohan Singh was the first politician to 
introduce them in India - the net results to be 
achieved by sustaining the current economic 
policies, possibly with only minor changes, are 
sure to be similar to what BJP achieved. India is 
not unique. Wherever these formulas have been 
tried, the results have largely been the same: 
more poverty creation, strong concentration of 
wealth in ever fewer hands, more unemployment, 
greater neglect of social sector spending, meaner 
governments that are less caring. This is the 
trend even in the developed countries, though 
their social security arrangements manage to make 
1930s - like mass hunger marches unnecessary.

The first challenge to the Congress government is 
thus in the economic sphere - which is not its 
strongest suit. If this Congress government were 
to fail to provide substantial relief to the 
rural and urban poor, it might never again win 
the voter's trust; as it happens, the Congress 
had lost its hold in northern Hindi belt. Its old 
redoubts in the south are now wobbly; most are 
still with it but they can go elsewhere too. It 
has got this opportunity by the Indian voter's 
rejection of the BJP's inadequacies. Much rides 
on the successes of the duo of Dr Manmohan Singh 
and P Chidambram.

But they are committed free marketeers and 
faithful believers in the neo-liberal doctrines, 
quite like BJP men. How far will their nominal 
alterations in the 'reforms' will go is anyone's 
guess. If they went deeper and affected the main 
scheme of 'reforms', they shall bring on their 
heads the wrath of the Bombay Sonsex, the big 
money in general and to a large extent, western 
friends. This is an unlikely team to make any 
revolutionary changes, now being demanded by the 
Communists. But the latter have indicated that 
even if the Congress does not listen to them, 
they will continue supporting it. So whatever it 
does, it is likely to be able to live out its 
five years. But then there will be a democratic 
day of judgment: next election. Although 
secularism versus Hindutva was not central to the 
common voters' consciousness, hopes of doing 
better was the reason why the Congress and its 
allies commanded as much support as they did. 
This vote is not so much for Congress or allies, 
as for a new economic experiment: can the 
'reforms' be reoriented to promote distributive 
justice and yet keep up the growth momentum? It 
is a big question and P Chidambram is required to 
square this apparent circle.

As noted, the main result of BJP defeat is the 
renewal of hope that India can resuscitate its 
secular character and give democracy a little 
more depth by providing the poor with some 
relief. The Congress record of over 40 years of 
ruling India is on the whole creditable despite 
the many lapses, some serious. But its 
politicians have grown morally and intellectually 
flabby and some were corrupted. The normal kind 
of financial corruption is not what one has in 
mind. Bribery is a way of life in the 
Subcontinent. True, Congress set high standards 
to begin with. But the society's traditions and 
attitudes brought back the corruption that has 
reigned in public dealings. Corruption and 
mis-governance are expected throughout South 
Asia, except perhaps in Sri Lanka.

But unfortunately corruption has to be treated as 
an undesirable constant that afflicts BJP, as 
much as Congress or regional parties. One finds 
no point in discussing it because no one approves 
it and yet it is pervasive throughout South Asia. 
This is not to sanction or justify corruption and 
mis-governance but merely to take note of a fact. 
As noted, the primary attraction of Congress lay 
in BJP's failure to address the problem of 
poverty. But the changeover has larger 
significance: while the Congress is required to 
do better in the economic sphere, its overall 
significance is in civilizational terms: The 
Congress is more modern, democratic and believer 
in secular concepts - or at least most of its 
leaders still so profess.

The biggest challenge before the Congress is how 
far and how strongly does it succeed in 
implementing its secular agenda. The BJP's nearly 
five years have made deep inroads into various 
institutions, particularly in the textbooks for 
schools and in media. The extent to which the 
media had become Saffronised is a great challenge 
in itself. The Congress, doubtless, would be 
under compulsion to restore history books and 
other curricula in accordance with academic 
objectivity and secular tenets. But care has to 
be taken that this does not become a party 
politics issue where one side will try to 
secularise education and the other will try to 
make it instinct with Hindutva. Nothing is more 
important than this.

In one respect the Congress is hobbled: large 
numbers of its activists have been partially or 
weekly infected with the anti-secular viruses 
released by the Sangh Parivar. While 
internationally there are many examples in Europe 
and America of honest secular politics, there is 
also a third world country that has set an 
example: it is South Africa which has struggled 
hard against Apartheid and various other 
prejudices and has become a beacon of light for 
secular democrats and believers in human and 
racial equality. Doubtless India has to go a long 
way before it can be free from worries on the 
score of secular democracy being secure.

Let us hope India makes the grade and Congress rises to its challenges.


_____


[3]


28 May 2004


  A KIND OF NORMALCY: VISIT TO KASHMIR

The recent mine blast on the Jammu-Srinagar 
highway killling BSF men and their families has 
temporarily shattered the veneer of normalcy. To 
all intents and purposes, elections have taken 
place. A 'popular' government is in power in the 
State. Peace talks are underway. Compared to 
people scurrying home with the onset of evening 
three years back, there is the hustle-bustle of 
given and take at Lal Chowk, the hub of Srinagar. 
Tourists are flocking, houseboats are filling up, 
taxis buzzing to Gulmarg.

Despite choosing to turn a blind eye to the 
fortified bunker right at Lal Chowk, the machine 
gun mounted armoured vehicles, the battle ready 
soldiers on picturesque bunds and bridges across 
the Jhelum, the fragility of the 'normalcy' is 
palpable.

   On any random day, the local papers carry 
reports of grieving relatives of youth "picked 
up" by the dreaded Special Operations Group, 5 
killed in Baramulla or protests over custodial 
deaths. One doesn't come on a holiday to read 
newspapers! However, it is difficult to ignore 
the texture of the interaction between local 
Kashmiris and the Security Forces. Whether it is 
the docile subservient expression of an old man 
selling fruits and a BSF jawan or the heavy 
handed checking of identity cards of passing 
youth.

  At Lal Chowk, we go to see off a friend into a 
Sumo for Jammu. The driver turns, a passenger 
waves and as  the driver stops a jawan comes and 
breaks the rear-view mirror of the vehicle. 
Sajaad, the driver threatens to complain to the 
Commandant. The jawan, regardless of a hundred 
witnesses watching, punches just above the eye 
and tries to pull a bleeding Sajaad out of the 
window.

  The Kashmiris present know better than to 
intervene. We intervene and fortunately the 
beating stops! The drivers say no action will be 
initiated unless we come along. We toodle along 
to the Police Station. A police constable gets in 
and we go towards the Government Hospital. The 
Constable pleads with us to come along as the BSF 
may have already reached and may prevent them 
from entering the Hospital! As non-Kashmiris and 
Indians, we carry more clout than a J & K 
policeman!

  At the hospital the driver is nervous that the 
BSF may plant something and then "recover" 
explosives from his vehicle. Others are 
apprehensive that the BSF may  pick them up from 
their homes at night. Obviously, a routine 
modus-operandi.  MLC done, we are again 
importuned to go back to the police station. As 
in the ensuing negotiations between the S. P. and 
the Commandant our presence as witnesses would 
help. The police informally advise the drivers to 
organize a demonstration if they want a complaint 
registered!

  Unlike many countries, the Indian Constitution 
has no provision for martial law. Security forces 
are always to supplement civil power not supplant 
it. Yet so tilted is the balance in favour of the 
security forces that the police cannot even lodge 
a FIR, leave aside prosecution of army personnel 
involved in acts of violence.

  Human rights groups can keep asserting gross 
human rights abuses and the Government can keep 
denying the killings and rapes. However, it is 
the almost invisible, intangible humiliation 
suffered in everyday life which in a major way 
contributes to the alienation of a people.

   Rakesh Shukla


_____


[4]

The Times of India
  June 2, 2004

EDUCATIONAL REFORMS: WHAT IS NOT TO BE DONE
by Shahid Amin

With an erstwhile professor of economics now as 
our prime minister, there is great expectation 
among teachers at all levels of the educational 
pyramid. All those who dirty their hands with 
chalk-and-duster, whether in manicured management 
institutes, or the stable-like lecture-rooms in 
most universities across the land, are visibly 
relieved. The dark phase of thought control, the 
arrogation of educational wisdom to a handpicked 
coterie of under-qualified academic bureau-crats, 
the systematic slandering of our tallest scholars 
as inadequately Bharatiya, the throwing of muck, 
often quite literally, at some of the most 
distinguished foreign scholars of India's 
cultural and religious past " all this is 
mercifully over, for five years at least. So we 
hope.

The common minimum programme, while promising to 
take up universal elementary education seriously, 
goes on to assure autonomy for university and 
professional institutions. There is talk already 
of an urgent need for " detoxification" of school 
and college curricula. This is understandable. No 
doubt there is a need to undo the " wrongs" done 
to our institutions, to  our children, to our 
teachers. But let us press ahead only after due 
deliberation; let the urgency of the task not 
become an excuse for the darning of frayed ideas 
and the regurgitation of old mantras, unmindful 
of their past efficacy and present suitability.

Those in charge of the education ministry " a far 
better term than the fluffy acronym HRD " must 
learn to get over the control-centralise itch 
that seems almost to go with the job. We'd also 
do well to remember that some of the most odious 
diktats emerging from the HRD over the past five 
years, were very often the redeployment of 
weapons of surveillance developed in the early 
and mid-1970s. The mindless control over the 
grant of visas to foreign or foreign-based Indian 
scholars on grounds of " sensitivity " and the 
totalitarian control that the HRD sought to 
exercise over international scholars wishing to 
speak in India , were not necessarily the 
creation of the last government. They date back 
to an earlier and different, though by no means 
intellectually less debilitating, consensus on 
what was properly national.

Not that tax-paying bona fide Indian scholars 
were necessarily given more leeway, if the 
myrmidons of state-funded bodies thought, in 
their fawning wisdom, that they had somehow 
crossed the academic Lakshman-rekha. As we move 
to free education from the fist of smug, 
sectarian certitude, let us not hurry over the 
fact that there once was a well-placed 
intellectual component of the now-discredited 
licence permit raj.

Some 30 years separate 1974 from 2004. During 
this period, the world, India included, has 
hurtled through calendrical time at an 
astonishing pace. Were we to limit ourselves to 
picking some high points and potholes from the 
field of education: There has been a phenomenal 
increase in the international market worth of 
IIMs and IITs, combined with a hyper-inflation of 
indifferent regional universities; while most 
metro universities have held their own under the 
pressure of a rush of student intake, many 
premier universities of yesteryears have sunk 
into second-rate teaching shops; tuition, 
coaching, tutoring, entrance tests, all these 
have usurped the place of class room pedagogy: 
the Great Education Bazaar is now flooded with 
all manner of indifferent and inferior goods, 
some of these attractively packaged by branch 
outlets of overseas institutes and colleges. And 
then there is the great rush to study in the US .

The new educational dispensation will  no doubt 
address these and several other pressing problems 
" there is talk of a new education commission. It 
is not my aim to prepare a laundry list for such 
a commission. Suffice it to say that this 
government would do well to involve many more 
actual teachers, irrespective of rank and age, 
rather than fall back, as a matter of habit, on 
academic bureaucrats and retired pedagogues.

The other area of immediate concern would be the 
issue of middle and secondary school text-books, 
especially history text-books, which were 
hurriedly re-scripted in the last regime, so the 
argument went, to correct the " leftist" bias of 
the 1970s history primers. Here again greater 
deliberation is called for, and a new consensus, 
which takes into account the developments in the 
discipline of history more generally and Indian 
history writing specifically, arrived at. 
Educationists have recently drawn attention to 
the fact that an obsessive Arjun-like 
concentration on the eye of the targeted-bird " 
in this case the Indian nation-state " in school 
books is to rob both the child and the discipline 
of history of an informative, yet critical 
perspective on the relationship between our past 
and our present.

History text-book writers need to take all this 
into account. They might also like to mull over 
the forthright enunciation in December 1947 by 
professor Mohammad Habib, one of the doyens of 
Indian history: " The writing of histories should 
not, as a rule, be directly subsidised by the 
state... Under the old regime we wrote in a 
spirit of constraint... Our national leaders 
should now be willing to pass on to us a fraction 
of the freedom they have obtained. A 
state-dominated interpretation of history is one 
of the most effective means of sabotaging 
democracy" Strong words indeed, given that they 
were uttered on the eve of the Nehruvian 
consensus, and doubly salutary for a fractured 
polity that is India today.

(The author teaches at the University of Delhi .)



_____


[5]


1 June 2004

CITIZENS CHARTER OF DEMANDS
  TO THE UPA GOVERNMENT

The paramount duty of the newly elected 
Government of India is to take all measures 
possible to reclaim and defend the secular and 
democratic foundations of India. These were under 
unprecedented threat during the last NDA 
government in the centre as well as the BJP 
government in the state of Gujarat. Indeed, 
Gujarat was the crucible of Hindutva politics and 
continues to be wounded by the genocide and 
wanton refusal of the state government to ensure 
justice and healing. Therefore, the test case of 
the secular resolve of the new UPA government 
will be its ability to take resolute and often 
difficult decisions to restore justice and hope 
to the people of Gujarat.

A group of concerned citizens and organizations 
from both within and outside Gujarat gathered on 
1st June 2004 at Prashant, Ahmedabad to draw up a 
charter of demands for the Government of India 
for justice and healing in Gujarat.

A summary of our demands to the UPA government is as under:

Legal Justice


1.	The UPA government should support the 
recommendations of the Amicus Curiae in the 
Supreme Court [Writ Petition (Cri)No.109 of 2003] 
which proposes that, a retired judge of the 
Supreme Court and a retired police officer of 
impeccable credentials should be  empowered to 
(a) re-examine all cases of closure, acquittal 
and bail related to cases registered in relation 
to the post-Godhra carnage; (b) if they  find 
prima-facie miscarriage of justice at the stages 
of FIR, investigation, prosecution and trial, 
they should be empowered to order and supervise 
reinvestigation and / or retrial; and (c) monitor 
all ongoing investigation, prosecution and trial.

2.      Repeal of POTA with retrospective effect, 
and cancellation of all POTA charges in Gujarat, 
in recognition of the painful fact that the state 
government openly misused this draconian Act to 
victimize exclusively members of the minority 
community, with very little genuine evidence.

3.	The UPA government should institute a 
Special Judicial Commission  to enquire into the 
Godhra incident, because the people of India have 
the right to know the exact facts behind the fire 
in the S6 compartment of the ill-fated Sabarmati 
Express on 27th February, 2002


Compensation & Rehabilitation


4.	UPA should announce a compensation 
package based on the most progressive features of 
the compensation packages that were announced for 
the survivors of the Kaveri riots, 1984 riots and 
others. Supervision of fair and timely 
implementation of this revised package should be 
entrusted to a Commissioner appointed by the 
Central Government.

5.	A generous package of soft loans for 
housing and livelihoods should be given to all 
affected families.

6.	For rehabilitation colonies that have 
been established through non-government 
initiatives (because of the total inaction by the 
State Government) recognition and regularization 
in order to make them eligible for land title, 
electricity, water supply, approach roads, 
primary schools, etc. For families still 
unwilling to return to their original homes 
because of fear, government should establish new 
settlements at suitable locations consented to by 
the affected families, and ensure basic 
facilities.

Accountability & Preventive Measures

7.	UPA government should establish a 
machinery to ensure prosecution of all civil and 
police officers, who failed in their duties to 
prevent and  control the violence, to protect the 
victims, and to extend relief and rehabilitation.

8.	Similarly it should institute legal 
measures for the prosecution of the Chief 
Minister and other cabinet colleagues, for 
planning, instigating and abetting the carnage, 
and refusing to perform duties for relief and 
rehabilitation.

9.	Enquiry by a sitting judge of the Supreme 
Court into the allegations of deliberate 
partisanship in the appointment of public 
prosecutors and judges in the post Godhra trial 
cases.

10.	A special group should be set up to 
monitor and take appropriate action against all 
individuals and organizations that preach or 
provoke hatred amongst people of different faiths.

11.	The UPA should enquire into the 
systematic manufacture of hatred against 
minorities through textbooks and ensure their 
immediate replacement with liberal and secular 
educational material.

12.	There has always been a precedent adopted 
by most governments in independent India to 
rebuild places of religious and cultural 
importance when these have been destroyed in 
communal violence. This healing precedent should 
be applied to the nearly 700 places of worship 
and cultural importance destroyed in the 
post-Godhra carnage. Particularly important is 
the rebuilding of the symbols of Gujarat 
syncretic culture like the Mazar of Wali Gujarati 
[Shahibaug, Ahmedabad]


13.	In order to prevent recurrence of open 
state abetment of communal violence, abdication 
of responsibilities for relief and 
rehabilitation, and subversion of the justice 
system, the UPA government should undertake 
codification and passage of a national law. This 
law should  delineate the statutory duties and 
accountability of the Government to prevent 
communal violence, protect victims and organize 
relief, compensation and rehabilitation, and lay 
down strong penalties for failure to perform 
these duties.


Amar Jyot [Action Aid]
Batuk Vora
Digant Oza [Satyajit Trust]
Fr.Cedric Prakash [Prashant]
Gagan Sethi [Centre for Social Justice]
Harinesh [Janpath]
Harsh Mander [Anhad]
Hiren Gandhi [Samvedan]
Mallika Sarabhai [Darpana Academy]
Mukul Sinha [Jan Sangarsh Manch]
Parthiv Shah [CMAC]
Prasad Chacko [Behavioral Science Centre]
Rafi Mallik [Centre for Development]
Saumya Joshi [Fade-in Theatre]
Shabnam Hashmi [Anhad]
Stalin K. [Drishti Media Collective]
Swarup Dhruv [Samvedan]
Wilfred D’souza [INSAF]
Zakia Jowher [Aman Samuday]

                                                           .........  and others

[See News Report on Above]
o o o

Deccan Herald
June 02, 2004
Godhra: NGOs to submit charter of demands
The Gujarat assembly witnessed noisy scenes as 
Chief Minister Narendra Modi was attacked by the 
Opposition over the Godhra train carnage and 
statewide communal violence in its aftermath.
AHMEDABAD, DHNS:

Inspired by the change of guard at the Centre and 
hoping for justice for the riot victims in 
Gujarat, leading human rights activists and NGOs 
on Tuesday charted out demands to be put up 
before the UPA Government led by Prime Minister 
Manmohan Singh.

Repealing POTA with retrospective effect, 
cancelling all POTA charges in Gujarat, a special 
judicial commission to inquire into the Godhra 
carnage, instituting legal measures to prosecute 
the Gujarat chief minister, ministers and other 
officials for allegedly abetting the carnage and 
action against all officers who failed to perform 
their duty are some of the demands in the charter.

Among the signatories include noted danseuse 
Mallika Sarabhai, former bureaucrat Harsh Mander, 
Shabnam Hashmi, Father Cedrick Prakash and 
advocate Mukul Sinha. The 13-point demands were 
finalised at the end of a brainstorming session 
that lasted for more than two hours. The charter 
of demands will be presented to the UPA in a 
couple of days after a signature campaign all 
over the country.

The group has demanded that the UPA should 
support the recommendations of the Amicus Curiae 
in the Supreme Court. The Amicus Curiae has 
proposed that a retired Supreme Court judge or a 
retired police officer should be empowered to 
re-examine all the cases of closure, acquittal 
and bail related to post-Godhra cases and if 
prima facie miscarriage of justice is found then 
he be authorised to supervise reinvestigation or 
retrial.

The group has also demanded a fair compensation 
for the victims on the lines announced after the 
Cauvery and 1984 riots. Soft loans should also be 
given for housing and livelihood, they observed.

Further, they also demanded an enquiry by a 
sitting judge of the Supreme Court into the 
allegations of deliberate partisanship in the 
appointment of public prosecutors and judges in 
the post-Godhra trial cases.

They felt that the UPA should enquire into the 
alleged systematic build up of hatred against 
minorities through textbooks and ensure their 
immediate replacement with liberal and secular 
educational material. One of the demands is also 
of restoring over 700 places of worship and 
cultural importance destroyed during the 
post-Godhra carnage.

A couple of NGOs from Gujarat have already 
forwarded their charter of demands to the UPA.

Noisy scenes in assembly
Meanwhile, the Gujarat Vidhan Sabha witnessed 
noisy scenes after the leader of Opposition 
Amarsinh Chaudhary attacked Chief Minister 
Narendra Modi in connection with the Godhra train 
carnage and statewide communal violence in its 
aftermath, PTI adds from Gandhinagar.

During a discussion on budgetary demands in the 
Home Department, Mr Chaudhary alleged that 
several political parties across the country are 
holding Mr Modi responsible for the post-Godhra 
riots and for inciting communal hatred. He also 
alleged that on February 28, 2002 and after, Mr 
Modi and other top BJP leaders "allowed the 
people to express their anger" over the Godhra 
incident.


______



[6]

Date: June 1, 2004

To
Dr. Manmohan Singh
Prime Minister of India
'PMO',
South Block, Raisina Hill,
New Delhi, -110 011.
Telephone: 91-11-23012312.
Fax: 91-11-23019545 / 91-11-23016857

Respected Dr. Manmohan Singh,

As concerned citizens of a secular, plurastic and 
democratic country, we feel greatly relieved by 
the common people's mandate against communal 
forces represented by the National Democratic 
Alliance under the domination of the Sangh 
Parivar in the election to the Parliament in 
2004. By and large we welcome the Common Minimum 
Program agreed upon by the United Progressive 
Alliance, supported by the Left Front and hope 
that the CMP will be worked out in more specific 
terms and with time bound action - plans and 
continuous monitoring agency. We believe that we 
have won the battle, but also have to win the way 
and we urge upon the UPA and all others to be 
vigilant against the communal forces and to 
launch a long-term united struggle against them 
and not to fritter away the energies, time and 
resources in internal bickering and struggle for 
power and miss the unique opportunity offered to 
us by the non-shining common people of India. We 
feel strongly and hope also that if UPA 
Government will complete its full term without 
much hindrance and implement its program to make 
people realize and feel that they too can shine 
and they will.

Having seen the barbaric face of a fascist rule 
under Narendra Modi in Gujarat during the spate 
of anti-Muslim pogrom in 2002 during which over 
2000 people were butchered, thousands maimed, 
scores of women raped, thousands of people 
rendered homeless and many more deprived of their 
sources of livelihood, we look upon the UPA 
government to initiate steps to instill a sense 
of security and faith among the people in secular 
democratic system. And to restore the 
constitutional system, rule of law, independence 
of judiciary, right to equality before the law 
and equal protection of the laws, right to life 
and liberty and right to justice. We expect the 
UPA government to give out a clear message that 
no one responsible for genocide and gross 
violation of human rights remains unpunished and 
that no one is above law and only the law of the 
land is supreme. We believe that the Union 
Government has constitutional obligation under 
Article 355 to protect the state (not merely the 
Government) against external aggression and 
internal disturbances and to ensure that the 
Government of each State is carried on in 
accordance with the provisions of the 
constitution and it has both powers and duty to 
give directions to the state for this purpose and 
each state is bound to comply with such 
directions.

We have witnessed how the BJP government in 
Gujarat has grossly misused the draconian law of 
POTA against the minorities and dissenters to 
terrorize them into submission. We want the UPA 
government to:

1.      Set up a high-level committee to inquire 
into the role of the state government including 
the chief minister and his ministerial 
colleagues, bureaucrats and police officials in 
gross abuse of law, flagrant violation of the 
Constitution, large scale violence, open 
violation of constitutional rights of the people 
and particularly the minorities. The committee 
should also inquire each the loss of lives and 
properties, assess the damages, evolve scheme of 
fair, full and just compensation as complete 
rehabilitation of all victim of riots.
2.      Sign the international convention against torture.
3.      Repeal with retrospective effect the draconian POTA.
4.      Appoint independent Central review 
committee and special courts to review and 
conduct all POTA cases till the draconian law is 
not repealed.
5.      Immediately repeal the provision that 
allows admission before the court confession made 
before the police.
6.      Make use of Article 355 of the 
Constitution of India and direct the Gujarat 
government to follow its 'Raj Dharma' and act 
according to the Constitution. Using the powers 
vested in the Central government under the same 
Article, the government should implement the 
recommendations of the National Human Rights 
Commission, particularly the one recommending 
reopening of all riot-related cases in Gujarat 
and handing over their reinvestigation to the 
Central Bureau of Investigation. Under Modi's 
rule, the police had filed 'A' summary in over 
2000 of the total 4000 cases related to rioting, 
murder and rape.
7.      Ensure effective legal representation of 
the central government and its agencies like the 
CBI in all riot-related cases put up before the 
Supreme Court.
8.      Immediately remove the Governor of 
Gujarat for his failure to prevent the Modi 
government from violating the law of the land.
9.       To take steps to streamline the judicial 
institutions at all levels to ensure free, fair 
and impartial administration of justice to all 
sections of society.
10.  Appoint new central government counsel in the state.
11.  The Government of India should consider 
recommending to RBI and to other different 
concerned agencies to write off repayment of 
debts of riot victims who have no means left to 
repay the amount of Loans taken by them.
12.  To take steps to desaffronise all 
institutions and aspects of society by the ideals 
of secularism and democracy.

We, the concerned citizens of Gujarat are sending 
you this letter with immense faith and hope. We 
will be thankful if you would respond to our 
letter.


Shri Chunibhai Vaidya           Justice A. P. Ravani (Retired)

Achyutbhai Yagnik               SHRI GIRISHBHAI PATEL

Prof. Abid Shamsi               Indubhai Jani

Ms. Sheba George               Mahesh Bhatt

Ms. Sofia Khan                       Manishi Jani

Hanif Lakdawala                      Anand Yagnik


Contact Address:
C/o. Sanchetana Community Health and Research Centre
Institute For Initiatives in Education
O-45/46, New York Trade Centre, Nr. Thaltej Cross Roads
Ahmedabad - 380054.


______



[7]

Press Release

Date: 31st May 2004


Let us hope that the appointment of Retired 
Justice Mr. H. U. Mahida  - who was the judge of 
the fast track court which delivered the 
judgement on the Best Bakery case - is not a 
political statement of the Gujarat Electricity 
Board. The GEB official says that out of all of 
the candidates who applied for the post, Retired 
Justice Mr. H. U. Mahida was the most eligible.

It is time to read the number of irrelevant, 
unwanted, and up to a certain extent, the 
unconstitutional remarks in the Best Bakery 
Judgement of the Fast Track Court of Vadodara. We 
would like to quote a few such paragraphs, which 
raise fundamental questions about the judgement’s 
poor understanding of crucial aspects of the 
constitution.

The Judgement says that "(59) In the Constitution 
of India, the provision of only ten percent 
reservation had been provided only for ten years. 
[
] But because of the unjust (iniquitous) 
reservation system  brain drain (occurs) -- and 
intellectual capital gets drawn to foreign 
countries. [
] In a good government, one should 
get opportunities according to 
competence/qualifications. So that there be no 
atrocity on, and harassment of, the exploited 
(Dalit) and the oppressed, they must for their 
safety and security get tight protection. [
] It 
is the duty of the State to ensure that (persons 
of such) competence/merit does not experience 
obstacles due to reasons of shallow goals. It is 
against human rights to have a situation where 
the meritorious and competent do not get 
opportunities, and those who inspite of not 
having competence and qualifications are given 
benefits because of reservations. [
]".

We fail to understand the link between a case of 
massacre in which innocent people were burnt 
alive with anti-reservation arguments.  This is 
not only irrelevant to the case but also against 
the constitutional provision of reservation, a 
policy based on the principle of positive 
discrimination for the deprived sections of 
society.

The judgement further states "(67) As a result of 
the rage and fury of a mob, four children and 
three ladies were consumed in the flames, and it 
was a Hindu mob that murdered three Hindus under 
the mistaken impression that they were Muslims."

We fail to understand what message the judgement 
wants to convey by saying: "mistaken impression 
that they were Muslims." Instead of going into 
the role of the police and the public prosecutor 
regarding the investigation and handling of the 
case, a sizeable part of the judgement is devoted 
to establishing a context and rationale for the 
violence.  Despite the fact that this judgement 
released the accused of murder, rioting, and 
arsenal, the judge provided only a vague 
treatment of the facts at hand and spent the 
final 8 of 24 pages justifying the egregious 
actions of the defendants.  This section of the 
judgement contains such gratuitous statements and 
speculations with little immediate relevance to 
the facts of the case.

We may ignore such statements when made by 
ordinary persons, but when it becomes part of a 
judgement in the trial of gruesome murders like 
Best Bakery, we must worry about the attitude 
underlying them.

Rohit Prajapati
Trupti Shah
Human Rights Activists, Vadodara.



_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/

Buzz on the perils of fundamentalist politics, on 
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