SACW | 8-9 May 2004

Harsh Kapoor aiindex at mnet.fr
Sat May 8 19:06:14 CDT 2004


South Asia Citizens Wire   |  8-9 May,  2004
via:  www.sacw.net

[1] Bangladesh:  Who needs a Bangalee 'Mullah Omar' . . . (A.H. Jaffor Ullah)
[2]  Pakistan: Peace Commission statement on Karachi Bomb blasts
[3] Kashmir: Enough is enough (Bashir Manzar)
[4] Keep J&K Out of Election Arena (Rajindar Sachar)
[5] India: Carrying message of hope and peace (Mandira Nayar)
[6] India: Karnataka: Writers, Artists and 
Citizens Voices against communalism (Parvathi 
Menon)
[7] In The People's Court: An Indian Muslim Seeks Justice (M Hasan Jowher)
[8] India: Press - Release by All India Christian Council
[9] Statement  by Indian Peace Activists on Goings on in Ab Gharib
[10] RESOURCES:
- insaf Bulletin, May , 2004 is online
- Citizenship and the Passive Revolution 
Interpreting the First Amendment (Nivedita Menon)
- The importance of being Irfan, revisited (Shashi Tharoor)
- latest issue of the quarterly newsletter, Of 
Veshyas, Vamps, Whores and Women is online

--------------

[1]

[Source:
groups.yahoo.com/group/mukto-mona/	]

WHO NEEDS A BANGALEE 'MULLAH OMAR' TO RID OF 
SARBAHARA OPERATIVES OR METE OUT STREET JUSTICE?
By A.H. Jaffor Ullah

On May 6, 2004, I read in the Daily Star for the 
first time that a 'Mullah Omar' like figure by 
the name Azizur Rahman aka Bangla Bhai (a 
non-standard Bangla construction!) who is 
dispensing justice in the northwestern districts 
of Bangladesh.  This man's activities reminded me 
of Mullah Omar who was doing the same thing in 
Kandahar, Afghanistan, in the aftermath of civil 
war in the late 1980s when Russian soldiers had 
left the war-torn nation.  Mullah Omar then 
formed a Vigilante Force with ragtag Madrassah 
students, which finally emerged as a very 
powerful political force.  This is the way the 
Taliban party came into existence.  The Talibans 
in Kandahar and elsewhere in Afghanistan had 
meted out justice to miscreants.  Ordinary 
Afghanis liked it so much so that they encouraged 
the Talibans to take control of their nation. 
And Mullah Omar and his brigands just did that. 
The rest is history.

In Bangladesh, a similar thing is happening right 
now.  One Azizur Rahman has formed a group of 
vigilantes by the name 'Jagrota Muslim Janata 
Bangladesh' or JMJB to catch the members of an 
outlaw group, Sarbahara and mete out street 
justice.  The sad part is the police are 
encouraging the rural force to aid JMJB brigands 
to catch the Bangladeshi desperados (Sarbahara). 
That is not all what the JMBJ operatives are 
doing in the western districts of Bangladesh. 
The leader, 'Bangla Bhai' is also enforcing 
strictest Islamic dress code among females.  This 
was reported in the Daily Star report.  It seems 
as if the JMJB members are trying to enforce 
religious dictums among ordinary people.  Asking 
men to grow beards and women to sport burka 
(veil) is a direct infringement to personal 
freedom of our people.  The JMBJ goons forgot 
that about 10-11% people in Bangladesh are not 
Muslims.  On top of it, many Muslims may not like 
the idea of keeping beard or wearing burka in a 
climate that is very hostile to wear Islamic 
garb, which is ideal for desert climate in hot 
summer months.  The question that pops out is - 
who this JMBJ thinks they are?  Bangladesh is not 
like Afghanistan where there was no police force 
to enforce law and order in the wake of the civil 
war.  Bangladesh is a burgeoning democracy and 
the nation has a police force.  Therefore, there 
should not be any vigilantes manning the streets 
to catch outlaws such as Sarbahara men.  The 
ruffians who go by the name JMBJ are trying to 
shove ultra-Islamic values down the throat of 
Bangalees in rural areas.  Strangely enough, the 
Deputy Inspector of Police, Noor Mohammad, 
instead of admonishing Azizur ran aka 'Bangla 
Bhai' for taking laws into his own hand had 
bestowed a glowing encomium to him and his 
ruffians for a job "well done."

There should not be any Vigilante Force operating 
in Bangladesh because it undermines the 
capabilities of the police, which is the arm of 
the government to maintain law and order 
throughout Bangladesh.  It seems as if the police 
in the western districts where JMBJ is very 
active is inoperative now and are relying on the 
ruffians managed by Azizur Rahman aka 'Bangla 
Bhai' to maintain law and order.  This has to be 
a terrible development.  The Inspector General of 
Police in Bangladesh should immediately visit the 
affected districts and sack those police officers 
who gave moral support to JMBJ thugs.  The DIG of 
Police, Noor Mohammad, should also be reprimanded 
for encouraging the Vigilante Force to carry out 
street justice.  The Home Mister should not 
twiddle his thumb sitting in Dhaka hearing the 
news of vigilantes manning the law and order plus 
acting as judge all at the same time.

This scribe has seen the photo of Azizur Rahman 
aka Bangla Bhai who sported his full beard in the 
picture.  This megalomaniac wants to enforce his 
ideas on ordinary people.  Suggesting men to keep 
beards in this day and age is simply preposterous 
an idea.  He is also admonishing women folks for 
not wearing burka.  Therefore, it follows that 
this madman is bent on enforcing his values on 
others.  Bangladeshi people are granted freedom 
of choice by the constitution of this free 
nation.  Why is this man hell-bent on denying the 
rural folks their constitutional right?  To add 
insult to injury, the police are encouraging JMBJ 
ruffians to enforce street justice.  It is quite 
possible that some innocent people may receive 
the street justice from Azizur Rahman and his 
loyal supporters.  A correspondent of DS from 
Naogaon reported that JMJB men yesterday 
allegedly beat three outlaws to death at Atrai in 
western part of the nation.  Bangladesh has court 
system in place and only the judges can mete out 
justice.  There should not be a parallel 
judiciary in Bangladesh.  It seems as if Azizur 
Rahman and his gang of vigilantes are running a 
parallel judiciary in Bangladesh with blessings 
from the police.

Judging from all the reports appearing in the 
newspapers this scribe thinks that Azizur Rahman 
has become a sort of like warlord.  If this 
megalomaniac 'Bangla Bhai' is not emasculated 
soon, other regional 'warlords' will emerge in 
various districts.  Therefore, this newly 
developed Vigilante Force should be nipped in the 
bud.  The inept police of Bangladesh have 
miserably failed to capture members of the outlaw 
group Sarbahara and now they are relying on a 
roving gang of ruffians such as JMJB members to 
enforce law in rural districts.  It is also 
apparent that the JMJB men have other ideas in 
their head.  They want strictest brand of Islam 
such as Wahhabism and its code of conduct to be 
enforced in Bangladesh.  This is the same ploy 
Mullah Omar of Kandahar used to gain notoriety 
and power.  Maybe, Azizur Rahman aka 'Bangla 
Bhai' is using the same method to gain power and 
popularity among our rural folks.  The sooner the 
government crushes this neo-Talibanism in 
Bangladesh the better. There should not be two 
police forces and two judiciaries in Bangladesh. 
Therefore, the government should declare JMBJ an 
illegal or outlaw organization.  But more than 
anything, the self-declared leader 'Bangla Bhai' 
should be brought to justice for dispensing his 
brand of "justice."

(A.H. Jaffor Ullah, a researcher and columnist, writes from New Orleans, USA)


_____


[2]

The Daily Times [Pakistan]
May 09, 2004

Peace commission blasts Karachi bomb

Staff Report
LAHORE: The Commission for Peace and Human 
Development (CPHD) has condemned the killing of 
15 worshipers in a bomb blast in Haidery Mosque 
within the Sindh Madrassat-ul-Islam in Karachi on 
Friday.
A CPHD statement said terrorism and extremism 
could not be eradicated without the active 
involvement of people from all walks of life. The 
security situation has deteriorated to the extent 
that even places of worships were not safe, the 
statement said.
The bomb attack on an Ashoora procession in 
Quetta two months ago in which 50 people were 
killed and an attempt to attack a Shia mosque in 
Rawalpindi indicate a wave of terrorism is 
sweeping the country and the government must take 
steps to end the menace, it said.
The commission said Gen Ziaul Haq's patronising 
of fundamentalism had resulted in religious 
intolerance, terrorism and hatred. The CPHD also 
urged the public to discourage those responsible 
for hatred, intolerance and terrorism.


_____


[3]

May 8, 2004

ENOUGH IS ENOUGH
by Bashir Manzar

The violence has eaten up one more top commander 
of Hizbul Mujahideen. As for as military strength 
and organisational set-up goes, Hizbul Mujahideen 
is the only indigenous militant group though it 
too is based across the line of divide.
From past few months security forces have 
succeeded in eliminating several top leaders of 
the outfit. For security forces the killings are 
'big successes' and for Hizb leadership 'the 
martyrdom of its leadership strengthens its 
resolve to fight against India'. But amid all 
these claims and counter claims, Kashmir is 
losing its children. The killing practice is on 
from last fourteen years. Bullet whether it comes 
out from the gun of security man or militant has 
always one and the only one target - Kashmiri. A 
street vendor, a student, a shopkeeper, a 
pedestrian, a militant - all of them children of 
this erstwhile Paradise on the Earth. How long 
will this land be coloured in human blood? How 
long people have to wail, cry and sob for their 
dear ones? How long death will continue to have 
its Tandau in the lanes and by-lanes of Kashmir? 
These and much more questions are to be pondered 
upon. Ordinary Kashmiris have no say in the whole 
affair. Peoples’ lips have been sealed. They are 
not allowed to say anything that even smells of 
criticism. How ironic is the situation that those 
who talk of peace and non-violence are being 
branded as enemy agents. In such a scenario how 
one can expect people to raise their voice 
against every day killings? They have been 
reduced to nothingness. And therefore onus lies 
on the leadership, both political as well as 
militant. Leadership doesn't survive in the 
vacuum. It needs to have its roots in the ground. 
Those who fail to feel the pulse of the people 
can never claim to be the leaders and 
unfortunately like mainstream politicians, the 
separatist (political as well as militant) 
leadership too has no connection with the ground.

Abdul Rashid Shardar was Hizb operational chief. 
But before that he was son of a mother, who 
always wishes her son to shoulder her coffin and 
not the otherwise. He was husband of a wife, who 
would have always prayed to remain 'Sada 
Suhagan'. He was father of some cute children, 
who would have never dreamt of becoming orphans. 
He was a human being and therefore, whether one 
would have agreed with his political philosophy 
or not, his death has pained everyone in Kashmir 
the way deaths of other Kashmiris pain people 
every day. But with every death the only question 
that haunts everyone is 'how long?'  Why the 
leadership is not trying to read peoples’ mood. A 
strike was called today by Hizbul Mujahideen and 
supported by Geelani group of Hurriyat 
Conference. The strike call failed to generate 
public response. Why? Not because people were not 
pained at Rashid's death but because people are 
fed up with violence. They have seen enough of it 
and now want an end to it. Every Kashmiri wants 
permanent resolution of Kashmir issue because in 
that lies the future of all Kashmiris. But is the 
violent means only way to fight for ones rights? 
This is the question that people have started 
raising. The people have started questioning the 
separatist leaders like Muhammad Yasin Malik and 
Shabir Ahmad Shah. These leaders talk of 
non-violence but never miss an opportunity to 
glamorise violence when it suits furthering their 
own respective agendas. If these young leaders 
are convinced that militancy is the best option 
to get Azadi from India, why have they abandoned 
it? Rashid was 38 and the young crop of the 
separatist leadership too is almost in the same 
age group and some are even younger than Rashid. 
Then why don’t they leave over ground politicking 
to aged leaders like Geelani, Prof Bhat, Fazal 
Haq Qureshi, Azam Inqilabi etc and themselves 
join the militancy and fight Indian forces. These 
leaders owe an explanation to Kashmiris and will 
have to answer, if not today but sometime in 
future, that what they actually stand for. If 
they really believe in non-violence and peaceful 
means of struggle, why don't they take the same 
message to those Kashmiri boys who are fighting 
militarily? Aren't their lives precious? Aren't 
those young people pride sons of this soil? 
Trading in blood is easy but saving human lives 
is something that makes leaders out of ordinary 
citizens.

The writer is editor Kashmir Images, a Srinagar based English daily

_____


[4]

Pioneer [India]
15.4.2004.

KEEP J&K OUT OF ELECTION ARENA
by Rajindar Sachar

  Elections in a democratic society is somewhat of a safety valve which
forces the most die hard of element to think, even for a short period
rationally, at least till the date of elections.
  That alone would explain the apparent easy stand on so called core issues
of BJP of uniform civil code and Article 370 of the Constitution.  For
having harped for over decades for its commitment to compulsorily bring in
uniform civil code, always with the snide remark as to how conservative the
Muslim society was as against the allegedly progressive Hindu polity,   (and
this when Islam was the first religion to recognize the right of inheritance
for females  as far back as 1400 years ago, when Hindu Succession Act
recognized it only in 1956 and that too partially.) it was quite a rope
trick.
  But it is Kashmir question which is of real concern because with it is
connected Indo-Pakistan goodwill.  Any step, if it is only election oriented
but not a genuine change of policy would only complicate the matters. Thus
though there is no specific mention of abrogating Article 370 in the
so-called visionary document, the same   not so cleverly tries  to conceal
its real intent by highlighting that the constitution provides for transient
and temporary provision which is especially mentioned as heading of Article
370 and then linking it with the immediate challenge to eliminate terrorism
shows there is in fact no change in policy - it is mere verbiage cover up.
As a matter of fact, Ram Madhav, RSS boss has reiterated BJP commitment to
abrogate Article 370, notwithstanding that any student of law could tell him
that the President's power to declare Article 370 to be inoperative is
conditioned  by the prior recommendation of the Constituent Assembly of the
J&K to do so - an impossible situation to recommend its own special status.
Thus Article 370 cannot be abrogated unilaterally by even the unanimous
vote of Indian  Parliament.
Electoral considerations have made Congress not only cravenly silent on this
important   aspect but  on the contrary even boast and project its
chauvinism - witness  Congress spokespersons strident  claim that Congress
has always believed that J&K including Pakistan occupied Kashmir is an
integral part of India and  having the backing of Parliament endorsement.
Can we distinguish between the chauvinism   of two major parties.  Can
anyone in his senses in India conceive of any settlement with Pakistan on
J&K, on anything excepting LOC being accepted as international border
(though Pakistan Govt. may require considerable leeway and persuasion at
convincing its hardcore element,  keeping in view the long  hawkish
approach to Kashmir question for all these decades - (though I believe the
recent people to people contact has chastened both sides and made people
realize like the school children visiting both the countries said `On they
are like us').  The good will generated should not be allowed to be
frittered by any party in India dragging J&K into election arena - Pakistan
Govt. though quite receptive to major adjustment is still prevaricating
because of pressures from fundamentalists and religious parties and some of
the army brass.  It will be long and patient journey.  Hawkish stand by our
major parties in their election programme is not in the interest of Indo-Pak
goodwill.
  No doubt, cricket Diplomacy and peoples genuine desire for peace on both
sides is a helpful factor but let not hawks in India think that hawks in
Pakistan have vanished or that any settlement can take peace excepting on
total equality of status and respect between India and Pakistan.  That is
why I was unhappy at some of the tone and provocative suggestions at India
Today conclave to Pakistan President General Musharaff asking him whether he
was for genuine peace and why could he  not keep Kashmir question aside and
talk of trade.  The patronizing tone of some of the questions was
objectionably  provocative - small wonder that the General could not keep
his cool. And surprisingly (I can only conceive because of electoral
compulsion)  Natwar Singh spokepeson of Congress unnecessarily reacted by
taking the extreme stand that this arbitrary action would affect Indo-Pak
peace process adversely.  But it is reassuring that Pakistan has reiterated
its determination to continue peace talks at no less a level than Foreign
Secretary of Pakistan.
J&K question is independent of whichever party forms the next govt. at
Delhi.  One is at least somewhat relieved that the present Home Minister has
at last recognized that without a human face and protection of Human Right
no settlement can be arrived at notwithstanding the genuine reciprocity by
Hurriyat leadership  (notwithstanding their recent public relation exercise
of call for a poll boycott) but the later is being put in embarrassing
position by Kashmir Govt. arresting leaders like Yasin Malik and Shabir
Shah, who constitute an important element of Kashmir public opinion and all
efforts must be made to involve them also in talks).  We must recognize that
though situation is far optimistic than a decade back, yet India will remain
the loser unless the face that it presents to the people of Kashmir Valley
is a humane,  compassionate and understanding.  At present that face still
continues to be insensitive - the battle for protection of Human Rights has
still to succeed before the hearts of average Kashmiri can be won.
The talks with Hurriyat are proceeding well.  It is a welcome sign that
Govt. has recognized that Human Rights cannot be swept under the carpet and
Home Minister has even promised enquiry into incidents of killing by the
army.  That is a welcome change of  thinking from the govt. which even five
years back was calling Human Rights activists as anti national because they
dared to call for inquiry into the killing and other impermissible actions
of security forces.  Govt. refused to accept the well established wisdom
that inquiry  into alleged excesses does not demoralize security forces - on
the contrary they strengthen their presence and give faith to the average
citizen.
  I feel that after the elections all the parties must sit together and
arrive at a consensus. It may be quite a problem for the Pakistan Govt. to
persuade its citizen immediately to accept LOC as an International Border
considering the long period and hysteria  created on Kashmir issue in the
past.   But I do believe that practical realism, international pressure to
contain terrorism even in Pakistan, the panic of US Govt. about terrorism
and above all the mutual goodwill, friendliness  generated by mutual visit
and above all by the Indo - Pak cricket series, would convince even a die
hard  Pakistani  citizen that Kashmiri aspirations are not dependent on
disturbing the existing LOC but rather by giving the maximum of autonomy to
each part of Kashmir with as full opportunity for inter  movement and trade
between the two sides.   There are many in Pakistan who agree with this
assessment.
  I am convinced that no settlement can take place or be acceptable, on any
other terms in either of the countries. India should take the lead by
announcing that except for Defence, Foreign Affairs,  Currency and
Communications which were ceded by Instrument of Accession as the central
subject but all other powers will vest in J&K (of course with the same
autonomy to  different parts of J&K) and in full hope that similar
declaration will be made by Pakistan Govt. qua  area of (J&K) on its side.



______


[5]

The Hindu [India]
May 08, 2004

CARRYING MESSAGE OF HOPE AND PEACE
By Mandira Nayar

It was a welcome fit for `reel' heroes - a sky 
full of bright pink and purple kites, orange 
flowers, cheering crowds and even cameras. And as 
these real heroes came home after a journey for 
peace across the country, it was a chance for 
adults to salute the idealism of the youth.

Keeping alive the faith in the spirit of secular 
India, 30-odd youngsters under the banner of 
Youth For Peace decided to spend sleepless nights 
on the road from Kashmir to Kerala, asking people 
to vote to defeat fascist forces.

"We have a legacy of composite culture that the 
Sangh Parivar and its political face the 
Bharatiya Janata Party wants us to forget. They 
start by making us assert our religious identity 
and then by making us believe that as Hindus our 
needs are different. But they have nothing to do 
with religion. They want us to forget the legacy 
of our composite culture and years of living 
together and start believing an alternate 
history. We were concerned and went on this 
journey to ask young people to vote to save the 
two fundamental principles India is based on - 
secularism and democracy,'' claims Swapnil Gupta, 
a member of Youth For Peace.

However, the fight to save the freedom of the 
country is not always easy. Attacked by people 
who didn't want them to speak their mind, these 
young kids have learnt the difficult lessons of 
politics up-close and personal.

"It is the first time that the youth have raised 
their voices, for even adults are scared of 
talking about secularism, democracy, freedom of 
speech. They have proved that this new generation 
will be much better than the old. These children 
are real heroes. It just goes to show how 
intolerant we have become, if they can attack 
15-year-old children from expressing their 
mind,'' says Gauhar Raza.

And while some learnt that standing up for their 
beliefs is not easy, others learnt that they are 
never too young to make a difference. "I always 
took my freedom for granted. But after I met 
other children like me in Gujarat who are scared 
of doing anything, wearing whatever they want or 
even speaking their mind because goondas might 
come and bash them up, I realised that it could 
happen here. I think it is important for us to 
take time and think for two minutes about them, 
if not then we might end up losing ours,'' says 
Ajita passionately.

Carrying messages of hope to different parts of 
the countries, these children have become the 
first link in the chain of peace. Unwilling to 
bow down to pressure, they want to be able to 
extend the chain even more.



______


[6]

Frontline [ India]
May 08 - 21, 2004

VOICES AGAINST COMMUNALISM

PARVATHI MENON
in Bangalore

SOME of Karnataka's most celebrated writers have 
decided to come together for an explicitly 
political purpose. The growing culture of 
religious intolerance and communal violence in 
Karnataka is at odds, they believe, with the 
State's long literary tradition of humanism and 
rational thought. To counter the spread of 
communalism in the social and political fabric of 
the State, these writers and their allies in 
other segments of the creative arts recently 
formed the Writers, Artists and Citizens' Forum 
Against Communalism, a network of secular 
individuals and organisations.


V. SREENIVASA MURTHY

Writer Girish Karnad (third from left, front row) 
with critic and social activist G.K. Govinda Rao 
(to his right) at a protest demonstration in 
Bangalore on April 24 against the assault on 
members of Writers, Artists and Citizens Forum 
Against Communalism, allegedly by BJP workers at 
Birur.


The Forum Against Communalism comprises writers 
such as U.R. Ananthamurthy and Girish Karnad 
(both Jnanpith Award winners), Pratibha 
Nandakumar, Baragur Ramachandrappa, L. 
Hanumanthaiyya and Dr. Vijaya; literary critics 
and academics such as K. Marulasiddappa, G.K. 
Govinda Rao and G. Ramakrishna; theatre persons 
such as Abdullah of the Bhaivaikyatha Beedi 
Nataka Thanda and Ravindranath of Samudaya; K.S. 
Vimala, general secretary of the Janavadi Mahila 
Sangha (JMS); Indudhara Honnavara, a leading 
Dalit activist; and several others.

"As writers we all feel passionate about the 
damage that communalism inflicts particularly 
when we look at our State's pluralistic literary 
and cultural heritage," said U.R. Ananthamurthy 
to Frontline. "One thousand years ago Pampa, our 
first great poet, wrote that mankind was one. He 
was a Jain, and wrote a version of the 
Mahabharata in which he made Arjuna the hero. The 
great Vachanakaras of the 12th century fought 
Vedic Hinduism and the caste system. In our own 
time we have Kuvempu, Bendre and Karanth who laid 
great traditions of rationalism. How can we allow 
a party like the BJP to gain a foothold in a 
state with these great religious traditions?"

The Forum was launched in Bangalore South 
parliamentary constituency where H.N. 
Ananthkumar, State president of the Bharatiya 
Janata Party (BJP), is contesting. "We chose this 
constituency deliberately," said Vimala. "Since 
Ananthkumar's appointment as president of the 
Karnataka BJP there have been many incidents of 
communal violence in places like Aland, Kodagu, 
Anekal, Chickmagalur and Mangalore. He has gone 
on record to say that the BJP wants to make the 
Bababudangiri shrine in Chickmagalur the `Ayodhya 
of the South'." The Forum issued a call to the 
electorate to support any winning secular 
candidate against a BJP candidate.

Several secular organisations have joined forces 
with the Forum. These include the JMS, the People 
for India Forum, Manasa, Arivu, Bangalore 
Initiative for Peace, Democratic Youth Federation 
of India, Manava Premigala Balaga, Samudaya, and 
some progressive Dalit groups.

The Forum activated its network amongst 
progressive writers and cultural activists in 
different parts of the State to organise four 
cultural jathas that commenced from Bangalore, 
Mysore, Hospet and Dharwad. Passing through towns 
and villages where the artists staged 
performances, the jathas converged at Birur in 
Chickmagalur for a public meeting and cultural 
programme. Four lakh pamphlets against 
communalism were printed, including the popular 
JMS pamphlet "Why Women Should Not Vote for the 
BJP".

Criticism of the Forum's activities first began 
to be made from within the community of creative 
writers. "We have come under much criticism from 
others in the literary field for our political 
call," said Pratibha Nandkumar. "But this is a 
part of the fight against communalism. We don't 
belong to any political party - all we are 
telling people is to vote for a secular party," 
she said. But once the activities of the Forum 
got under way, the more serious attack came from 
supporters of the BJP. A meeting organised in 
Vijaynagar in Bangalore city by the JMS and the 
Forum was disrupted by pro-BJP activists. In 
Anekal town, the activities of the Forum were 
disrupted. In Sagar, Shimoga, a performance by 
Abdullah's children's theatre group was attacked, 
allegedly by BJP supporters.

The most serious attack to date on Forum members 
and their activities, however, occurred in Birur 
on April 23 where a function to celebrate Basava 
Jayanthi was held to which members of the Forum 
Against Communalism were invited. Apart from 
speeches and theatre performances, Venkatesh 
Nayak, a well-known singer from Dharwad, was to 
give a one-hour performance. Forum activist 
allege that two lorryloads of BJP activists 
forcibly stopped the function. Copies of the JMS 
pamphlet were burnt and the stage was ransacked. 
"The hostile crowd then swelled to around a 
thousand," said Nandakumar. "We were taken into 
the police station, ostensibly for our 
protection, but the crowd laid siege to the 
building shouting filthy abuses at us." The 
well-known writer, R.G. Halli Nagaraj, and a 
group of child artists aged between seven and 17 
were inside the station. According to Nandakumar, 
they were roughed up, threatened and insulted.

Forum members say that such a response was only 
to be expected. "Let any government come - our 
struggle against communalism will go on," said 
Govinda Rao. "Every act is political, whether it 
is writing, singing or dancing. If writers and 
artists don't come together for a cause like 
this, why do we call ourselves intellectuals?" he 
asked.


______



[7]

IN THE PEOPLE'S COURT
An Indian Muslim Seeks Justice
by M Hasan Jowher
[7 May 2004 ]

India may be shining for some now. For the 
Muslims of Gujarat, however, the skies shone up 
quite sometime ago. February-March 2002, to be 
precise. Their sky was lit afire for days with 
the burning of their homes, factories and shops. 
As the shrieks of the rape victims and injured 
children dimmed in the deafening shouts of 
victory of hooligans let loose by the forces of 
hate, their lives became dark for ever. Within 
days over 2000 Indian lives had fallen, several 
more injured permanently and hundreds of crores 
of Indian property was destroyed.

  To rub salt to the wounds of conscience the 
ruling political party took out processions of 
pride in a barbaric expression of glee. The 
Gujarat state machinery did its best to destroy 
every evidence and silence its critics. Besides 
numerous fact finding teams and activists, the 
NHRC and the Supreme Court of India have since 
bared the nexus between a decrepit state 
establishment and the marauders.

India has been shining similarly in the sky at 
Meerut, Ghaziabad, Bhagalpur, Mumbai, Aligarh, 
Bhiwandi and dozens of other places for the 
"children of Babar and Ghaznavi" in the painful 
aftermath of the partitioning of Bharat. No more 
of this shine please, Muslims would say. We could 
do with a little dark if this is what shining 
implies.

Sadly for Muslims, the clergy, the politician and 
the "bhai" constitute the bulk of their 
leadership with woefully ineffective social 
leadership. Blatant discrimination born in the 
womb of history has added to the woes of the 
community making them the worst sufferers in 
independent India. The unresolved Kashmir 
question and the Indo-Pak relations keep 
thwarting the struggle of the community to march 
in step with the Indian mainstream.

Sandwiched between selfish, unimaginative or 
obscurantist leadership on the one hand and 
forces of hate on the other, for the Indian 
Muslim the nation is not shining. Not for some 
who endowed the nation with the Taj Mahal, the 
Qutub Minar and Gol Gumbad, who enriched its 
music, sports, poetry, films, food and clothing 
indelibly; who crafted many of its handicrafts 
and who efficiently man the nation's small 
service sector.

Fortunately a majority of Indians retain a sense 
of history and the essence of "bharatiyat", viz, 
sarva dharma sambhava or co-existence and 
assimilation. The Muslim cause evokes wide 
endorsement. Their cause is truly and effectively 
championed by conscientious Hindus. In this sense 
India has always been shining for its minorities. 
But for political maneuvering the Indian voter 
instinctively prefers peace-makers to the 
divisive elements.

Ironically BJP is now asking for the votes of a 
community its star campaigner, Narendra Modi, 
derides as puncture repair-walas. Even more 
astonishing that some Muslims should be 
hobnobbing with it without the slightest public 
assurance of corrective action on its part.

Muslims undoubtedly should not be the captive 
voters of the Congress, SP, BSP or anyone else. 
But surely they should vote sensibly for their 
political advantage. Let the BJP make amends and 
provide due assurances towards impartial and 
benevolent governance.

BJP's current pro-Muslim posture appears false 
appeasement at best and a crafty move to divide 
their vote at worst. Nobody can return my dead 
brethren, or their fallen limbs. But surely I 
deserve a modicum of compensation and a measure 
of security for future. Surely I have my legal 
rights in my nation. Surely my motherland should 
shine for me, too. All that the political parties 
need to do to convince me of their sincerity is 
to announce at the highest level the following 
few steps:

a.	To throw out of the party all political 
bosses who abetted or endorsed the Gujarat 
carnage.
b.	To prosecute through CBI under NHRC 
supervision all those guilty of heinous crimes 
against humanity, both at Godhra and everywhere 
else in Gujarat during 2002
c.	To appoint a Compensation Commission to 
compensate the victims adequately in keeping with 
standards of a shining India.
d.	To make the NHRC and the Minorities' 
Commission constitutionally as powerful as the 
Election Commission
e.	To enact effective legislation making any 
willful discrimination against the minorities on 
grounds of religion and caste a cognizable offence
f.	And to provide a package of incentives 
for the educational and economic advancement of 
the minorities to catch up with the rest of the 
nation.

Regardless of the political dividends, would this 
not, in its own right, be entirely a just and 
honourable course for a national party? Would not 
such a move truly shine India bright in the 
comity of nations? Plus it will compel the other 
parties to make their stand public and expose 
them.

In a diverse and pluralistic nation like ours, 
there can be no development without real harmony, 
sincere reconciliation and recognition of the 
beauty of diversity. Since we have an opportunity 
let us wash our hands off this sin by voting for 
secularism, responsible modernity, harmonious 
development. For a united, peaceful India 
envisioned by Tagore, Gandhi and Nehru.

On my part, I have long since recognized that 
this alone is my motherland, that I must respect 
the sentiments of the majority and that I need to 
shed my "pidram sultan bood" - my father was the 
king - complacence.

The Muslims of Gujarat have been brutalized as 
were the Hindus of Sabarmati. The latter 
criminals are being actively hounded while the 
former criminals are shining in the glory of 
power. They look up to the jury of Indian voters 
to punish the guilty let loose by a prejudiced 
establishment. The Gujarati voter has let them 
down in the assembly elections in the heat of the 
moment. But the nation has by and large expressed 
its repulsion at the carnage. It now needs to 
firmly stand by them. In the interest of truth 
and justice.

The writer runs SPRAT - a voluntary organization 
- and may be reached at mhj at mysprat.org

M Hasan Jowher
SPRAT
[Society for the Promotion of Rational Thinking]
SF-8, Rajnagar Complex, Narayan Nagar Road,
Paldi, AHMEDABAD 380 007

Web: <http://www.mysprat.org/>www.mysprat.org

______



[8]

PRESS RELEASE FOR DHARNA PROGRAMME
7 May 2004


  To suspend officers of Ahmedabd Municipal 
Corporation who demolished the Christian 
graveyard, to arrest the guilty as per FIR for 
Vatva Police Station & inorder to reinstate the 
Christian graveyard Christian community organises 
mass agitation in protest by comming down on 
public road.


     In the Press Release, Mr.Samson C. Christian, 
National Executive Member & Joint Secretary of 
All India Christian Council, said that there is 
village Ranipur situated at the South zone of 
Ahmedabad, far from 8 km. touch by with Mumbai 
Saurashtra Highway, possessed minority Christian 
community. Before this, the village was situated 
at near by Pirana Suez Treatment Plant in 1862 
A.D. And the Church was also built there in 1876 
A.D. But due to necessary for there treatment 
plant Ahmedabad Municipal Corporation snatched 
away this landscape of farmers and also the 
premises of Church, that why the old Ranipur 
village shifted to the new one.

     Point to be noted that, old Ranipur village, 
survey no.442 which was registered as the 
Graveyard of Christian community and also used 
for funeral of Christian families and unowned 
dead bodies. Direct instruction of Mr. D.K.Begda, 
the incharge officer, Additional City Engineer, 
and Mr. B.G.Satani, Deputy city Engineer, the 
workers on the duty, with tractors and trolleys, 
try to demolish the 143 years old tombs of old 
historical graveyard. And a part of a great 
conspiracy, they lave thrown all the waste of 
Pirana treatment plant in the graveyard and tried 
to demolish this holy graveyard starting from 
Dt.30-04-04 Friday to Dt.02-05-04 evening. The 
incident is much depicted, held in Ahmedabad 
Municipal Corporation.

     Dt.02-05-04, the villages of Ranipur and We 
(A.I.C.C.) came to know about this incident, then 
the Secretary, the Ranipur Christian community 
I.P.Mission Graveyard, Mr.Manhar Christie make a 
complain, Dt.02-05-04 at 11:40 pm against these 
above engineers and nine tractor drivers in Vatva 
Police Station. which is under the command of 
Police Commissioner of Ahmedabad.In addition to 
that Police Inspector of Vatva Police Station Mr. 
Patel has filed criminal case number 246/04 
(F.I.R.) according to under section of I. P. C. 
447, 427, 295, 297, 506(1) and 114 against 
Additional City Engineer Shri D. K. Begda and the 
Deputy City Engineer Shri. B. G. Satani and 
others. But nothing has to be done to these 
engineers and the tractor drivers and other 
culprits. But there is the lack of legal action 
and there is nothing any arrest warrent for their 
arrestment. After all there is a F.I.R.against 
these peoples, theCommissioner of Muncipal 
Corporation have not taken any further action to 
these officers and they have not suspended.

In addition to that the Incharg Deputy 
Commissioner of Engineer Department Mr. H. N. 
Desai has visited the place and the news papers 
have sharpened the above case. Construction of 
the Graveyard has left. Although they have not 
rebuilt the gravyard with their honour, We 
(A.I.C.C.) have noted this thing very seriously, 
and that is why we (A.I.C.C.)have organised a 
"DHARNA" programme at main front gate of 
Ahmedabad Municipal Corporation Danapith, 
Khamasa, Ahmedabad. On 10/05/2004 at 2:00 p.m. to 
5:00 p.m. with the co-operation of the 
non-government organisations, dalit leaders & 
muslim leaders of the Gujarat State. Because of 
this programme the Christian Community will speak 
out what the community has suffered. After 
completion of Dharna Programme at 5:00 p.m. we 
handed over a memorandum to Resp.Meyor and 
Resp.Commissioner of Ahmedabad Municipal 
Corporation in presence of Ranipur village C.N.I. 
Church's priest Resp.Rev. Manoj Gohil and other 
leaders.

     The organisation says, that the villagers of 
Ranipur village declares that if there is not any 
action from the Police Department and the 
Muncipal Commissioner of Ahmedabad, then we shall 
not let go ahead the vehicles of the Muncipal 
Corporation from Narol road to Pirana Treatment 
Plant, and will make the issue of the road 
blocking. And the responsibility of these actions 
will be the Ahmedabad Muncipal Corporation as 
well as government of Gujarat.

Yours Sincerely

Samson C. Christian
National Executive Member
& Joint Secretary
All India Christian Council


______



[9]

STATEMENT  BY INDIAN PEACE ACTIVISTS ON GOINGS ON IN AB GHARIB

06 May 2004


Press Release

We, the undersigned, are shocked by the depravity of the US/UK occupying
forces. Iraqi prisoners have been kept naked in 3 X 3 feet cells, without
water and toilets for days. Vicious beatings and other forms of torture
have been routine. US troops laugh and give the thumbs up sign as naked
prisoners are stacked on top of each other. Detainees have been sodomised
with external objects and urinated upon. One image refusing to vanish from
our minds is that of a hooded prisoner standing on a narrow box, wired all
over and threatened with electrocution should he fall off.

These goings on at Abu Gharaib prison, Baghdad, are only the tip of an
iceberg. Thousands of Iraqi civilians have already died in shootings and
not one US soldier has been punished. The US also continues to defiantly
violate all UN Human Rights Conventions in its treatment of Afghan
detainees at its Guantanamo base. This is the ugly logic of all colonial
style rule. When faced with mass resistance, as in Iraq, military occupiers
must psychologically come to believe that their opponents are subhuman and
therefore deserving of such brutal treatment. We are also deeply disturbed
by the failure of the Indian government so far to forthrightly and publicly
speak out against what has happened.  

Nirmala Deshpande (Association of Peoples of Asia)
Syeda Hameed (Women's Initiative for Peace in South Asia)
Prakash Louis (Indian Social Institute)
Anil Chaudhury (Indian Social Action Forum)
Amarjit Kaur (Coalition for Nuclear Disarmament and Peace, India)


______



[10] RESOURCES

Check out the latest issue of insaf Bulletin [25]
May , 2004

International South Asia Forum
Postal address: Box 272, Westmount Stn., QC, Canada H3Z 2T2 (Tel. 514 346-9477)
(e-mail; insaf at insaf.net or visit our website http://www.insaf.net)


o o o o


Economic and Political Weekly
May 1, 2004

Citizenship and the Passive Revolution
Interpreting the First Amendment

Modernity as has been argued, is a set of 
processes that can follow different sequences in 
different societies and at different historical 
conjunctures; in India unlike in the west, the 
two processes of modernity and democracy emerged 
almost simultaneously. This paper explores the 
dilemmas created by the 'different sequentiality' 
by focusing on one revealing moment - the 1951 
Act that first amended the Constitution, 
interpreted here as a landmark in the story of 
modernity in India. While the amendment was seen 
to limit individual rights it reflected primarily 
the imperatives of the modernising project 
envisaged by India's anti-imperialist elite that 
included the creation of a bourgeois democracy, 
the capitalist transformation of the economy and 
the establishment of social justice.

by Nivedita Menon

[FULL TEXT OF THE ABOVE ARTICLE IS AVAILABLE FOR 
ALL INTERESTED; SHOULD YOU REQUIRE A COPY SEND A 
REQUEST TO <aiindex at mnet.fr>]


o o o o


The Hindu | Magazine
May 09, 2004

THE SHASHI THAROOR COLUMN

The importance of being Irfan, revisited
URL: www.hindu.com/mag/2004/05/09/stories/2004050900130300.htm


o o o o


The latest issue of our quarterly newsletter, Of  Veshyas, Vamps, Whores
and Women is now online at www.vampnews.org

This issue focuses on media representation of people in prostitution.
Following is a brief description of some of the key articles.....


Unzipped

Excerpts from a two-day workshop with 50 women in 
prostitution and sex work where they were shown 
Hindi films that represent prostitution (eg: 
Pakeezah) and asked to comment on what they saw. 
Read to find out the difference between "reel 
lives" and "real lives"

The full text of this article is available at 
www.vampnews.org/vol01no04/unzipped.html


_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/

Buzz on the perils of fundamentalist politics, on 
matters of peace and democratisation in South 
Asia. SACW is an independent & non-profit 
citizens wire service run since 1998 by South 
Asia Citizens Web: www.sacw.net/
The complete SACW archive is available at: 
bridget.jatol.com/pipermail/sacw_insaf.net/

South Asia Counter Information Project a sister 
initiative, provides a partial back -up and 
archive for SACW:  snipurl.com/sacip
See also associated site: www.s-asians-against-nukes.org

DISCLAIMER: Opinions expressed in materials carried in the posts do not
necessarily reflect the views of SACW compilers.

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