SACW | 19 June, 2003

Harsh Kapoor aiindex@mnet.fr
Thu, 19 Jun 2003 03:02:26 +0100


South Asia Citizens Wire   | 19 June,  2003

#1. Pakistan:
- Two passengers in the van [the mullah and the fauji] (Asma Jahangir)
- Financial Times Interview with General Pervez Musharraf
#2. Sri Lanka: The murder of Thambirajah Subathiran: An assault on 
democratic culture (a statement signed by over 100 Sri Lankans)
#3. Re Deployment of Indian [and Pakistani]  troops in Iraq:
- Using human beings as cannon fodder (Praful Bidwai)
- Indian troops for Iraq?  (I.K. Gujral)
- Indian Soldiers in Baghdad  (N.D.Pancholi)
#4. Ideological twins: The far right in Europe and the BJP [in India] 
(Veerappa Moily)
#5. India: UGC steps up the heat on historian K.N. Panikkar
#6. India: The (re)name game (Anil Dharker)
#7. India Pakistan Arms Race and Militarisation Watch # 121 (19 June 2003)

--------------


#1.

The Daily Times, June 19, 2003

Two passengers in the van

by Asma Jahangir

Pakistan's handful of vocal liberals are feeling suffocated more 
because of the political direction the regime is taking than by the 
mullah's bid to Talibanise Pakistan. But the fact is that a rerun of 
Talibanisation is not possible in Pakistan. Only a civil war can 
bring it about. Even the full force of Pakistan's mullahs will not be 
able to put Pakistan's women under the shuttlecock or beat the men 
into growing unwieldy beards. Instead, the fear is of the 
anarchisation of Pakistan, a kind of free-for-all in which the 
democratic and secular forces are sandwiched between the "boots" and 
the "beards".
That the mullah and the fauji are going for each other does not 
reflect a basic dichotomy. None wants to oust the other completely; 
the conflict is about making adjustments in the power-sharing 
arrangement. They have common interests, a shared vision and 
historical links. Their allegiance to the so-called "national 
interest" starts and ends with serving their own welfare. An unending 
list of their follies and foolhardiness can be recounted which has 
hurt the people and the collective interest of Pakistan's society.
General Pervez Musharraf has candidly announced that he has no 
stomach for gracefully transferring power. According to him his 
uniform serves the national interest and unless democracy takes root, 
he is here to stay. That is precisely the paradox. Democracy cannot 
even begin its journey as long as the Generals stay on the political 
horizon. That is clear even to freshmen of political history. General 
Musharraf has warned the mullahs against imposing their brand of 
Islam on the country. Denouncing his former allies, the Taliban, he 
has now embarked upon a "progressive Islamic route". What that means 
is yet to be spelt out. We have only been told what a progressive 
Islamic system is not. It is neither Talibanisation nor Western-style 
democracy, nor a Presidential system as in the United States.
Perhaps GHQ will bring out its own novel blueprint of the type of 
political system it finds closest to the Musharraf doctrine of a 
progressive Islamic state. But this will surely pose problems, 
especially if it is being coined to please the West alone. How will 
they justify any progressive thinking while a General rules the 
country whimsically? How can there be a progressive state without an 
independent judiciary? Can any democratic system flow from the barrel 
of a gun? The self-contradictions in General Musharraf's actions and 
words have confused all those who have to hear him day in and day out.
The present regime prides itself on all its policies. There is also 
conceit over the faux pas and blunders it continues to make. But on 
two counts the government repeatedly boasts success. Being a 
frontline state against terrorism is a feather in its cap, even 
though for any other state it would have been a worrisome sign - all 
our neighbours are alleging that our border areas are infested with 
terrorists. Afghan President Hamid Karzai provided us with a list of 
terrorists that he wants rounded up in Pakistan and handed over to 
Kabul. He broadly hinted that the German soldiers killed in 
Afghanistan came from our side of the border. Iran has warned us to 
control the movement of "undesirable" Al Qaeda members from entering 
its territory through our territory. India is screaming from the 
rooftop about our jihadis. Our denials are being dismissed even by 
the United States. So the question is, whose frontline state are we 
supposed to have become?
The excitement is not about our anti-terrorism role but about our 
newfound relationship with the Bush administration. We delude 
ourselves when we talk of friendship with the United States. Genuine 
friendship is either among equals or because of shared values. In 
that regard Pakistan and the United States can find ways to 
co-operate but cannot turn that working relationship into any form of 
true friendship. General Musharraf and President Bush can also not be 
friends, although they both share a number of values but no President 
of the US can publicly own up. The present relationship between the 
two countries and their leaders is nothing but an embarrassment to 
both. We are simply puppets on a string and are now overtly beginning 
to look and sound like puppets.
It is often claimed that the Musharraf government has done wonders 
with the economy of the country. The General defended the current 
budget in the same vein as Sheikh Chilli dreamt of running a 
flourishing poultry farm from a handful of eggs in his basket. At the 
so-called lawyers' convention in Lahore recently, the General gave a 
basic economic lesson to the nation: building houses will improve the 
sale of cement, bricks and sanitary ware, which in turn will generate 
employment and industrialisation. The cycle will eventually bring 
prosperity to the country and we will all live happily ever after. 
But if the recipe for economic revival were as simple as the lesson 
learnt by our rulers, poverty would have been wiped off the face of 
this earth decades ago.
The fact remains that 9/11 saved our skin but only for now. Defense 
expenditures, debt servicing, government subsidies to inefficient 
public corporations and administration expenses on the bureaucracy 
take up most of the budget, leaving very little for ordinary people. 
But while banks are flush with money, there are few borrowers for 
productive investment purposes. The money brought in by frightened 
Pakistanis abroad is mobile and could move out as soon as safer 
havens are relocated abroad. A state of uncertainty, both political 
and economic, gives no reason for optimism.
On the other side of the fence are the mullahs, who have used this 
opportunity to promote their own agenda. The "LFO shell-FO", as 
described by General Musharraf, is only a political gimmick for the 
mullahs. They are willing to swallow it all without a belch as long 
as they get their own political and religious space for mischief. And 
by sidelining all political forces, GHQ has left the field open for 
the mullahs. Gen Ziaul Haq had already promoted them in every sphere 
of life, enabling them to dig their heels deep into every institution 
of state and society. A revival of democracy was a setback to them. 
Post-9/11, they were momentarily demoralised but soon bounced back as 
a countervailing force to the politicians. Political parties are 
desperate and beholden either to the military or to the mullah. On 
their own they are unable to either muster street power or seize 
power.
The LFO remains a bone of contention only in theory. Courts find no 
fault with it. Recent observations of the Lahore High Court make this 
abundantly clear. Hence General Musharraf finds the entire debate on 
LFO "unimportant". But of course it appears important enough to him 
to ensure its life. The government has worked behind the scenes to 
divide the lawyers and the mullahs. Gradually the religious parties 
are beginning to tone down. They are willing to bargain for a price. 
The army too is ready for a compromise but wants to negotiate the 
terms.
They are like the only two passengers in the van - one wants the 
window closed as fresh air is fatal for him and the other wants to 
open it wide as he perpetually suffers from suffocation. The others 
in Pakistan are the helpless bystanders who are hoping that the 
window opens wide enough for the one to catch the fatal cold and then 
be closed for the other to suffocate.
Asma Jahangir is a human rights activist and former chairperson of 
the Human Rights Commission of Pakistan


o o o

=46inancial Times (UK) June 18 2003

Military man with a political mission
General Pervez Musharraf, President of Pakistan, spoke to Victor 
Mallet, Daniel Bogler and John Thornhill in London on June 18. The 
following is an edited transcript of the interview.
http://news.ft.com/servlet/ContentServer?pagename=3DFT.com/StoryFT/FullStory=
&c=3DStoryFT&cid=3D1054966226786

______


#2.

The murder of Thambirajah Subathiran: An assault on democratic culture

We strongly condemn the assassination of Mr. Thambirajah Subathiran (known
as Robert) on Saturday, June 14th at 6:15 am at the party office of the
EPRLF (Eelam People's Revolutionary Liberation Front) in Jaffna. Reports
indicate that he was gunned down by sniper fire.

This murder of a Tamil political leader comes off as part of a systematic
effort to eliminate perceived and real political opposition to the LTTE in
the North and East. Mr. Subathiran's assassination is one among numerous
recent murders of sympathizers of Tamil political parties, Tamil army
personnel and former LTTE members. While the LTTE has not owned up to any of
these murders, it should be noted that all those murdered were seen as
opposed to the LTTE's claim as sole and authentic representatives of the
Tamil people. Furthermore, the LTTE has a history of eliminating democratic
voices during "peace times". It is shameful that sections of the Tamil media
have been justifying these murders with the use of language such as
"informants" and "traitors". We condemn any such characterization and we see
such naming as complicit with these human rights violations.

Mr. Subathiran's murder is significant since he was one of the leaders of a
political party committed to the democratic process and opposed to the LTTE.
We remember his contribution to building a Tamil democratic alternative to a
Tamil political culture infested with violence. Needless to say, these
murders of political opponents continue to undermine the very freedom for
which many have given their lives. Yet, rather than be paralyzed by that
loss, we honor their lives and keep alive our aspirations towards freedom by
opposing repression. We appeal to the other Tamil political formations, the
democratic parties in the South and the international community to respect
the political rights of the Tamil people and to protect alternative
political voices in the North and East.

Mr. Subathiran, originally from Chavakacheri and co-founder of the EPRLF,
was a committed activist in the struggles of the Tamil peoples against state
repression and institutionalized discrimination. A socialist and a humanist,
in addition to fighting for the rights of Tamils, he was firmly committed to
fighting caste oppression and class exploitation and to sustaining a
democratic politics. He was a member of the Jaffna Municipal Council, one of
the few elected bodies that have resisted a politics based on threats and
violence. Carrying through his responsibility as an elected official, his
perseverance led to statements by the multi-party Municipal Council opposing
the arbitrary taxation by the LTTE and the rhetoric of the LTTE as sole
representative of the Tamil people. He worked ardently as one of four
members on a committee to rebuild the Jaffna Public Library. All members of
the Jaffna Municipal Council unanimously resigned when they were forced to
retreat from opening the library due to threats by the LTTE. Despite the
limited powers enjoyed by the Jaffna Municipal Council and the politics of
intimidation by the LTTE, he worked tirelessly on meeting the day-to-day
needs of the people. Such acts of courage, resilience and resistance are
rare in a political space that is dominated by the power of the gun and
threats of violence.

Ironically, Mr. Subathiran himself had issued a statement a week before his
own murder, condemning the murder of two of his fellow political activists
saying, "The cowardly leaders and misguided hit men of the LTTE have neither
the ability nor the courage to engage in political debate with the
democratic political organizations of the Tamils."

This is not only the murder of a Tamil political leader, but also a grave
violation of the political rights of the people of the North and East, and
an assault on the hope for a democratic culture in Tamil politics. We refuse
to be silenced by such assassinations and affirm our commitment to
constructing a pluralist democratic political culture.

Our condolences go out to Mr. Subathiran's mother, relatives and his many
comrades.

Signed:

K	Thambiah	UK
G.D.	Anandarajan	Australia
S	Pushparajah	France
Pararajasingam		Germany
Logathas	Aarumugam	Switzerland
Vasuki	Nesiah	USA
Sam 	Rajendran	Canada
B.	Balasooriyan	The Netherlands
Anthony	Nimal	Norway
Seyed	Bazeer	UK
Ashok	Yogan Kannamuthu	France
Shanmugalingam	Ponnampalam	Canada
Dayapala 	Thiranagama 	UK
Noel	Nadesan	Australia
Ahilan	Christy	Canada
Aidrian	Conzales	UK
Chinthan 	de Silva  	UK
Chithra	Conzales	UK
Christian	Denzil	Canada
Erol	Judickson	Canada
Gayathri	Judickson	Canada
Jeyasri	Davidson	Canada
Leenas	Gilbert	Germany
Livinson	Feelix	UK
Ramachchandran	K.	Germany
Ranjith 	de Mel	Germany
Rengan 	Devarajan 	UK
S.	Balachandran 	UK
Sarbjit 	Johal 	UK
Savi	Hensman 	UK
Shanthakumari	Jegatharan	Germany
Shanthi 	Denzil	Canada
Subathra	Christy	Canada
Sujevan	Christy	Canada
Thambu	Gajan	Canada
Thevakanthasarma	Jegatheeswarasarma	Germany
Thuraiappa	Baskaran	Canada
Upali 	Cooray	UK
V.	Alagalingam	Germany
Ahilan	Kadirgamar	USA
Saraswathy	Kanagaratnam	Canada
Sivakumar	Kanakaratnam	Germany
Ramanitharan	Kandaiya	Germany
Kathiresan	Kathirananth	Norway
Dusyananthan	Kathiravelpillai	UK
Kopithan	Kulanathan	Germany
Maniloginy	Kulanathan	Germany
Aaron	Moore	USA
Ajantha	Sebastian	Norway
Anton	Mariampillai	Canada
Arulneson	Mudiappu	Canada
Arunthavam	R.	Germany
Boniface	Rayappu	Norway
Chinniah	Rajeshkumar 	UK
Davidson	Mudiappu	Canada
Jegatharan	Parameswaran	Germany
Jeyakanthan	S.	Germany
Jeyasingam	Shanmugananthan	Germany
Kamaladevi	Padmanathan	Germany
Kanthi	Shaseetharan	UK
Kevin	Shimmin	Canada
Kulanathan	Nadarajah	Germany
Kulanthaivelu	Mahenthiran	Canada
Monica	Mudiappu	Canada
Mouli	Mahenthiran	Canada
P.	Mallika	Germany
Pathmanathan	Nadarajah	Germany
Ram	Manikkalingam	USA
Srimathy	Mudiappu	Canada
Suseeyananthan	Nadarajah	Germany
Thas 	Mahenthiran	Canada
Thavarajah	Nadarajah	Canada
Thayaparan	Manicam	Germany
Nevile  	Perera	Germany
Nirmala	Rajasingam 	UK
Pathmanathan	Simon	Norway
A.	Ragulan	France
A.	Sathiamoorthy	Germany
Amrit	Wilson 	UK
Asokan	Thamby	Canada
B.	Skanthakumar	UK
Bala	Sinnathamby	Canada
Banumathy	Vimalraj	Norway
C.	Navajothy	Germany
C.	Sivakumaran	Germany
K.	Chandran	Germany
Pon 	Suresh	Canada
Rajeswary	Shanmugalingam	Canada
Ramasamy	Nesan	Canada
Ravithas	Nallaiya	UK
S.	Jeyaruby	Germany
S.	Kanakaratnam	Germany
S.	Nanthikesan	USA
S.	Ranjan	Switzerland
Santhan	Sundareson	Canada
Sara	Ponnampalam	Canada
Sarathkumar	Shanmugam	Norway
Saravanan	Padmanathan	Norway
Selliah	Nagarajah	Australia
T.	Muraleekaran	France
T.	Navaratnam	Switzerland
T.	Sivapalan	Germany
Thuraivan	Sivalingam	UK
U.	Sasikala	Germany
Vanee	Padmanathan	Germany
Vimalraj	Simon	Norway
W.	Mary	Germany
Y.	Ann Sunithra	France
Yoganathan 	Puthra	Germany
	Sarves	The Netherlands
Kalpana	Wilson 	UK
Kanagaratnam	Varma	Canada
Murali	Thamby	Canada
Murally		Germany
Nadaraja 	Suseeindiran	Germany
Nadarajamoorthy	Tharmakulasingam	Germany
Pon 	Suthagar	Canada
Putra	Yoganathan	Germany
R.	Uthayakumar	Germany
Rajeswaran	Thirunavukkarasu	Germany
Ratnam	Yarl	Canada
S.	Tharmi	Germany
S.	Wijayakumar	Germany
Santhush		Germany
Sebastian	Thomas	Norway
Selliah	Tharmarajah	Canada
Sivalingam	Visvalingam	UK
Tharuniya	Thampippillai	Germany
Uma		Germany


[ Contact: tamildemocracy@yahoo.com ]

______


#3.

The News International, June 19, 2003

Using human beings as cannon fodder

Praful Bidwai

The proposal to despatch Indian troops to Iraq under the general 
command of the United States military has ballooned into a first-rate 
political controversy in the country. Going by the mood of a 
well-attended public meeting in New Delhi on Monday -- the very day a 
Pentagon team met senior Indian officials at President Bush's behest 
--, there will be fierce opposition to any military collaboration 
with the occupation forces in Iraq. There may be a lesson in this for 
Pakistan, which too is considering sending troops to Iraq.

Ironically, if India and Pakistan decide to collaborate militarily 
with the US in Iraq, each with a view to outmanoeuvring the other, 
they will end up grievously hurting and victimising themselves!

The Indian government has gone to fairly great lengths towards 
agreeing on military collaboration with Washington in Iraq since 
discussions began on the issue in early May. It is now looking for a 
fig leaf in the form of United Nations authorisation so that Indian 
troops do not overtly operate under US command and salute the 
American flag, but seemingly work within a multilateral framework.

It is unclear, though not impossible, if such authorisation can come 
about via manipulation of the UN Security Council. But it is clear 
that the Bharatiya Janata Party-led government is being devious. It 
is presenting the despatch of troops to Iraq as if it were some kind 
of seamless continuation of the "peace-keeping" operations that India 
has undertaken under UN auspices for decades. This is totally untrue.

The government is also substituting issues of secondary importance -- 
who would command Indian troops, how long they would stay, what 
arrangements America has for eventually transferring power to Iraqis, 
etc -- for the primary question: should troops ever be sent to 
legitimise and assist an unjust and illegal occupation?

The government is playing down the fact that the US is pressing it to 
send about 17,000 soldiers, which is nearly six times higher than the 
number of troops committed by any of America's close military 
partners (barring Britain) who supported the war. The maximum number 
of soldiers promised by such allies is 3,000 (Italy), followed by 
Spain and Poland (2,300 each).

So India is being asked to prove it is more loyal than the US's own 
military partners. If the plan goes through, India will have the 
second highest number of occupying soldiers in Iraq -- making it the 
US's principal military partner there. India is politically useful 
too. It enjoys a fair amount of goodwill in the Arab world because of 
its past as a Non-Aligned Movement leader and supporter of Arab 
nationalism.

America will use Indian troops as cheap cannon fodder. Even if it 
"compensates" them (eventually and indirectly) at the same rate as 
United Nations peacekeepers (about $1,000 pm per head), that'll cost 
America five percent of what it spends on every US soldier abroad. Of 
course, it would be unacceptably embarrassing for New Delhi to accept 
payment from the US and risk Indian troops being branded as 
mercenaries.

There is no reason why a single Indian soldier should shed blood in 
support of US interests in Iraq. Indian troops aren't being invited 
to "keep" or "enforce" peace. They are being asked to impose law and 
(despotic) order on behalf of the occupation powers -- not in some 
neutral manner, but in ways that suit those powers' interests. This 
will inevitably bring them into hostile confrontation with Iraqi 
civilians as they resist what they regard as their country's unjust 
occupation.

The Indian troops will also be exposed to highly toxic materials like 
depleted uranium, believed to have caused the "Gulf War syndrome" 
among US troops since 1991.

The critical point here is simple: a military occupation, which is 
itself the result of an unwarranted, unjust and illegal war, cannot 
be just and legal. India rightly criticised the war through a 
unanimous Parliament resolution. The criticism's rationale was that 
an invasion of Iraq wouldn't be justified. There was no conclusive 
evidence that Iraq had operational, deliverable, weapons of mass 
destruction. Its WMD programme didn't pose a credible threat to its 
neighbours, leave alone to the US. Further UN inspections could have 
detected and dismantled its WMD programme, as chief inspector Hans 
Blix pleaded.

A secondary point was that the US and UK bypassed the Security 
Council and violated the UN Charter by unilaterally invading Iraq.

More substantively, the invasion breached every criterion of "just 
war", including military necessity, non-combatant immunity, 
proportionality in the use of force, etc. This rationale cannot be 
negated even if the UN Security Council passes, under US pressure, a 
resolution specifically requesting UN member-states to deploy troops 
in Iraq along the lines of the International Security Assistance 
=46orce in Afghanistan.

Yet, many within the Vajpayee government, backed by America's 
apologists in the media and the foreign policy establishment, are 
determined to put India on this disastrous course. They fall into 
three groups.

The first group holds that in today's unipolar world, Indian and US 
interests largely coincide. The two have an equal stake in putting 
down "Axis of Evil" states; close collaboration including sharing of 
military bases is necessary. Sending troops to Iraq is a "test": 
rather than whine about hegemonism and an unequal world, and futilely 
plead for multilateralism, can India "dare" show the world that it is 
a major US ally and a Great Power?

The second group is obsessed with business. It believes that sending 
troops to Iraq is fine so long as the US doles out generous 
reconstruction contracts to India. It bandies about spectacular 
figures for reconstruction programmes like $200 billion, even $500 
billion, with big individual contracts in the tens of billions.

This is pure hype. The highest contract given out so far is $680 
million (Bechtel). Huge contracts won't materialise unless the 
Americans can pump much more oil out of Iraq. This seems virtually 
impossible for a couple of years -- and dicey even later. In any 
case, big contracts will first go to US giants like Halliburton and 
Bechtel, and then to British firms, leaving small crumbs for bit 
players like India.

The third group believes in what may be called the Advani Line: 
troops despatch in exchange for a US promise to pressure Pakistan to 
end its support to "cross-border terrorism". This ignores US 
priorities. To smash the al-Qaeda network, America needs Pakistan as 
an ally. This limits the pressure it can put on Islamabad. Besides, 
it poses ticklish issues of inspection and verification.

And what if Pakistan too offers to send troops to Iraq -- as Gen 
Musharraf declared he would do, on June 12? This will neutralise such 
diplomatic "advantage" as India might gain.

This approach is based on trading sovereignty and policy independence 
for US favours -- an idea repugnant to any self-respecting state. 
This means there will be little Indian resistance to US plans for an 
Empire.

The argument applies a fortiori to Pakistan, where there will be 
strong popular opposition to sending troops to Iraq. It would be 
suicidal for both countries to try to build "exclusive" military 
alliances with the US at each other's expense and escalate their own 
mutual rivalry in the process.

o o o

The Hindu, June 19, 2003
http://www.thehindu.com/2003/06/19/stories/2003061904541100.htm

Indian troops for Iraq?
By I.K. Gujral

I appreciate the Prime Minister's search for a national consensus on 
the response India should give to Washington's request for deputing 
Indian troops to be sent to Iraq under American occupation. Happily 
the debate is not confined to the political parties, it involves the 
NGOs, intelligentsia and lay citizens. This is a sign of the good 
health of our democratic polity that such vital issues are not 
entirely left to the governments. Of course, the final word will rest 
with the Government. But this, I hope, will not be contrary to the 
public opinion.

=46or a proper and meaningful national debate, there should be 
conceptual clarity. Some interlocutors have suggested that Indian 
troops may go to Iraq as peacekeepers. In the classical sense, 
peacekeeping implies the insertion of alien army units between two 
clashing groups of a country that may agree to stop fighting. 
Obviously, that is not the case in Iraq. It is argued that Indian 
troops will form part of the `stabilisation' force. Here again, there 
is some confusion. `Stabilisation' of what? Of occupation? The fact 
of the matter is that Iraq is under Anglo-American occupation and the 
people of Iraq have not accepted it. Nor is there an influential 
Iraqi elite able or willing to `collaborate' with the occupiers as 
was the case in Vichy France during the German occupation of France. 
Therefore, the purpose of sending Indian troops to Iraq, if at all, 
will be to assist the Pentagon in maintaining the occupation. As 
occupation was begotten by aggression, assisting in the occupation is 
tantamount to endorsing the aggression.

We may also understand why mighty America is asking for our 
assistance. The felling of the Saddam Hussein regime was the easier 
part. The Pentagon is eminently qualified to undertake such tasks. To 
pacify and to administer Iraq is not a task America is particularly 
competent to undertake. As of now, the situation in Iraq is fast 
deteriorating. The Brussels-based International Crisis Group (The 
ICG) has a credible team of observers in Iraq. They found that 
"Baghdad is a city in distress, chaos and ferment. It is on issues 
Baghdadis care about most - security and welfare - that the occupying 
forces have done the least". In order to facilitate a national debate 
with a proper knowledge base, the Government of India should come out 
with a paper on its own assessment of the situation in Iraq, the 
progress or lack thereof towards the creation of an interim Iraqi 
authority and related matters. Our political parties do not have 
access to reliable information on what is happening in Iraq.

Some interlocutors have argued that we should send our troops so that 
we might get contracts as part of the reconstruction of Iraq. Such 
`contractomania' has assumed even illogical proportions. Recently, 
the media reported that the FICCI's estimate was that over a period 
of eight years the reconstruction package would amount to $500 
billion. MEES (the Middle East Economic Survey) and others 
knowledgeable about Iraq have estimated that if everything goes well 
in the next five years, Iraq will have about $100 billion from oil 
exports. Obviously, not the whole amount can be set apart for 
reconstruction contracts. More than half the amount will be required 
for import of food and other essential materials, not to speak of the 
investment required to restore the oil industry.

In any case, there is something un-Indian and undignified in becoming 
a subcontractor to the Pentagon in order to become a subcontractor to 
American multinationals. Our decision must never smack of 
`mercenaryism'.

It has been argued by some that if there were a U.N. cover, it would 
be perfectly in order for India to send troops to Iraq. The argument 
is not flawless. The fact of the matter is that under Security 
Council Resolution 1483, all personnel sent by governments such as 
India that are not part of the occupying powers will, all the same, 
be under the authority of the occupying powers. Washington might 
agree to some cosmetic arrangements by dividing Iraq into various 
zones under the control of Indians, Poles and others. But such 
cosmetic operations would not dodge the underlying reality.

Some with influence in the corridors of power argue that we should 
send our troops to Iraq as a quid pro quo to America's pressure on 
Pakistan to end cross-border terrorism and even come to a settlement 
on the question of Kashmir. The argument is extended further to say 
that by sending troops to Iraq India would be enhancing its 
credentials to be a permanent member of the Security Council. Such 
illusions need careful examination. First, it is rather na=EFve to 
expect America to make a radical change in its policy towards 
Pakistan for the sake of getting some battalions of Indian troops to 
Iraq. The Pakistan President, Pervez Musharraf, will be George Bush's 
guest at Camp David next week. It is possible that they might agree 
to enact a drama and make noises giving the impression that as a 
result of American pressure Pakistan will cease to promote 
cross-border terrorism. Having watched Musharraf's recent TV 
interview, it would be credulous on our part to be taken in for such 
a ride. In any case, the question whether Indian troops should be 
sent to Iraq or not should be examined on its own merits.

A fact of history may be worth recalling. The British rulers had sent 
Indian troops to Iraq after the first great war to suppress a widely 
spread Iraqi revolt there. It ultimately ended in the Baathist 
revolution and dethroning of an imposed King and emergence of Saddam 
Hussein.

It is now becoming clear that ill-perceived American plans for Iraq 
may end in dismay. This seems to be the assessment of many world 
powers. The Russian Foreign Minister, Igov Ivanov, was in Delhi this 
week. As a friendly power, he has advised his interlocutors here to 
be cautious since within six preceding weeks the U.S. policy 
objectives have changed from "Operation Iraqi Freedom" to "Operation 
Desert Scorpion" that has unleashed a reign of terror on Shias and 
Sunnis alike. The Christian Science Monitor says, "The U.S. Army has 
changed from being a liberator to an offensive occupier... " 
According to the Lexington Institute of Washington, the situation has 
taken this ugly turn because "we have been operating on two 
assumptions: that once the war was over the Iraqis would rapidly move 
into peaceful mode; and second, that there would be a new political 
and economic spirit in the country. We discovered neither of these 
assumptions is true".

It should be clear to our policy makers that the neo-conservatives' 
agenda is eager to expand the `war on terrorism in various directions 
that may drag us along unless we are careful.

In my childhood at the end of the first great war, I had heard a 
Punjabi folk song: "Darling please don't go to Basra, let us live 
happily at home."

o o o

[ June 16, 2003]

INDIAN SOLDIER IN BAGHDAD

by N.D.Pancholi

       'Bhartiya Sainik' (Indian soldier) in Baghdad must appear to be 
a fascinating idea to the BJP and other members of the Sangh Parivar, 
especially to Mr. Advani. After all, they  were the  Caliphs of 
Baghdad who had played major role in the  spread of Islam -the 
bete-noire of the Sangh Pariwar. The presence of Indian soldier, in 
the company of the victorious American & British soldier, may 
compensate them for the sense of humiliation and dejection which they 
daily feel about the centuries old Muslim invasion of India.
        The values of  modern  civilization  i.e. liberty, equality, 
fraternity and democracy owes their origin to the period of 
Renaissance  in the history of Europe.  The rich spiritual legacy of 
the glorious civilization of ancient Greece was almost buried under 
the dreary ruins of the Roman Empire and lost in the darkness of 
Christian superstition. The grand mission of rescuing the invaludable 
patrimony, and preserving it for the humanity, which eventually 
enabled the peoples of  Europe to emerge from the depressing gloom of 
the holy middle ages and build the marvellous monument of modern 
civilisation, belonged to the Sarcens, especially the Abbasids of 
Baghdad, the longest ruling dynasty in the history of Islam. In this 
context M.N.Roy, in his book 'Historical Role of Islam'(1939), wrote 
: "Learning from Muslims, Europe became the leader of modern 
civilisation. Even today, her best sons are not ashamed of the past 
indebtedness."
     It is ironical that this past indebtedness was repaid recently by 
the US and British soldiers by burning the Central Library of Baghdad 
which housed precious ancient and medieval literature ,besides 
perpetrating other war crimes during the present war on Iraq.
    Now the US has requested India to assist it by sending Indian 
troops to Iraq. It cannot be believed that this offer could have been 
issued by the US without prior consultation with Indian leaders. 
Though the ruling alliance appears to be charmed by this offer, they 
seem to be reluctant to express their wholehearted acceptance in open 
for fear of the possible public outcry.
    After having passed a unanimous resolution in Indian Parliament 
calling for withdrawal of all  foreign troops from Iraq, and  keeping 
in view the clear-cut proof that the present war against Iraq was 
totally unjust, arbitrary, and was in violations of the international 
law and international institutions, the Indian government should have 
straight away replied with a polite but firm 'NO'. But the temptation 
to be a partner of a Great Power in its 'Crusades' is keeping the 
ruling Indian alliance spellbound. Hence their efforts to materialise 
their dreams by building up a national consensus.
     The main opposition party, the Congress, is taking shelter under 
the principle of the 'UN Mandate' i.e. that the troops can be 
deployed only under the UN Mandate.
      However, the issue is not whether the  troops should be sent 
under UN Mandate or without it. The issue is whether in the given 
situation, the sending of Indian troops  is consistent with the 
principles of peace, justice and international law as well as in 
accordance with the Indian Constitution. The US had no right to start 
Iraq war in utter disregard of the UN Charter. Only the Security 
Council was competent to take a decision with respect to Iraq for any 
kind of preventive or enforcement action.
     Article 51 of the Indian Constitution provides guidelines with 
respect to the kind of foreign policy to be followed. It states," 
State shall endeavour to (a)  promote international peace and 
security;(b) maintain just and honourable relations  between 
nations;(c) foster respect for international law and treaty 
obligations in the dealings of organised people with one another; and 
(d) encourage settlement of internation disputes by arbitration.
     The sending of Indian troops to Iraq will not be in consonance 
with any of the aforesaid mandates of the Indian Constitution. It 
will in fact be their betrayel.The strategem of evolving the socalled 
national consensus, whether under UN Mandate or without it, will be 
only a ruse to deceive the people. No amount of consensus over the 
issue can provide legal cover to a totally unjust, immoral and 
illegal offer. It must be rejected outright.

______


#4.

Sify News, 18 June , 2003

Ideological twins: The far right in Europe and the BJP
By Veerappa Moily, Former Chief Minister of Karnataka

The murder of one Pim Fortuyn, leader of 'List Fortuyn' and the 
movement for 'Habitable Holland, at Rotterdam, Holland in May 2002, 
gave rise to the new populist 'right', which shocked Europe's 
political elite out of its complacency.

Days after Pim Fortuyn was gunned down, his 3-month-old right wing 
party scored a major triumph in the Dutch polls to become the second 
largest party in parliament.

He was considered to be part of a new populist ultra-right movement 
spouting all over Europe. In France, there is Le Pen and the Front 
National; in Italy, the Alleanza Nazionale. In Belgium there is 
Vlaams Blok and in Germany the 'Party of the Rule-of-Law Offensive', 
led by Ronald Schill. In Austria, Jorg Haider's Freedom Party, like 
the Alleanza in Italy, shares government power.

In Denmark, Pia Kjaersgaard's Danske Folkeparti holds the 
parliamentary balance, while in Norway, the Progress Party under Carl 
Ivar Hagen won over 15 per cent of the vote in 1997. The Swiss 
'center Democratic Union', under Christoph Blocher, won 22.6 percent 
of the vote in 1999. In England, the BNP is emerging and won a few 
seats in the local elections in May 2002.

The people considered this as the first phase, the formulation of 
embryo of a new European fascism. These groups stated to have been 
emerging after the end of the Cold War, new populism is said to have 
emerged from the following factors.

A. International chaos and insecurity;
B. Population movement;
C. Global Free Trade;
The reason for the rising of such 'ultra-right' parties is due to the 
deep concern about what they see as a flood of immigrants crowding 
their country. Consequently the people feel alienated either because 
they belong to a immigrant minority or because they are living 
alongside an immigrant minority which they identify, wrongly, with 
increased crime and social problems.

Every country should heal the sense of alienation, because any vacuum 
left will make the problem too complex to resolve. A country's vision 
should be shared by a common understanding of the future. The 
nostalgic viewing of the past will pull down the country at any stage.

India is now becoming part of the web of communal and alienation 
chord of the international politics. There is a striking similarity 
in the platform's used by the 'Far Right' parties of Europe and the 
BJP and in its pattern of growth. The BJP started off its first phase 
by securing two seats in parliament and they have now reached the II 
phase by capturing power in the center through a makeshift 
arrangement.

Having marched faster than 'Far Right' of Europe, the BJP is not 
making any efforts to comform to the democratic ethos enshrined in 
the Indian Constitution even after capturing power. Even though the 
Constitution of India has, for decades, held on to the secular 
framework, it is becoming weak with the political defenders of 
secularism seeking the politics of expediency.

Except Indian National Congress or Communist Parties of the country, 
national parties, for one reason or other have taken shelter under 
the larger umbrella of communal politics. Whether it is Ayodhya issue 
or Gujarat issue, the fabric of secularism is eroded. Gujarat is the 
real climax wherein the State has reached the level of arbitrariness 
and partisanship and the civil administration has become so incapable 
of protecting the rights of ordinary citizens.

India should restore its history of being a nation that offers the 
highest form of security to all sections of people. In the early 
years after independence, secular ethos of national struggle 
continued despite the traumatic experience of partition. Accounting 
for 82% of the India's population in the early decades, the Hindus 
could have established Hindu Raj. But the entire approach and 
thinking moulded by Gandhiji was not to mix religion with politics or 
state.

He said "Religion is a personal matter which should have no place in 
politics". Because of such liberal policy on secularism nurtured by 
Jawaharlal Nehru and many other leaders, the time-tested pluralism 
was woven into the warp and weft of Indian society. But after 1977, 
when the so called secular and communal political parties except 
Indian National Congress and Communists joined hands with political 
expediency against one political leader Indira Gandhi, the frame work 
was sought to be destroyed and the principle of equality between 
Hindus, Muslims and many other communities who have lived side by 
side in villages for centuries was put into the cauldron of 
communalism.

The political divide created by any one community and stubborn 
refusal to protect the life, property and dignity of its citizens and 
the State government's efforts to cover up its complicity in the 
violence will get sharpened and result in a deadly blend of abrasive 
Nationalism, Militarism and anti-minoritism. Gujarat event is only a 
sample for the things to come in the future.

The recent appointment of Governors and Chief Ministers came as a 
result of the RSS resolution on minorities stating that the 
minorities especially the Muslims "safety depends on the goodwill of 
the 'majority' community", served as a veiled threat. They forget for 
a while that these rights accorded to the Muslim and other minorities 
in Indian Constitution are in no way conditional on goodwill of any 
community. These rights are absolute in safe sense of the word. There 
is a trend to combine the issue of religious majority and religious 
minority with the concept of political majority and political 
minority.

Having rejected a separate electorate for the same reason, the same 
concept was sought to be brought from hind doors, which has to be 
taken seriously by any thinking public of India.

With the kind of pro-active global new fascist environment throwing 
up new challenges and the stern warnings from every part of the 
globe, the country may have to be guarded to keep its head above 
shoulders on a matter of communal volcano.

We cannot allow our democracy to divide on account of caste, religion 
and language to destroy our democratic ethos. Unless these demonic 
manifestations are buried in the country, India will be one such 
country wherein the time tested civilization may be swept away.

Tyranny of majority or the tyranny of minority may have to be halted 
in India for our nation to survive. We cannot remain as one country 
if a highly communalised citizenry takes the law into their own hands 
or if the State machinery is converted into an instrument of tyranny. 
The revolution of the rising frustration resulting in such upsurge, 
which is seen in the surface of the globe, requires immediate 
attention. The mutual hatred among the race, communities, castes may 
ultimately engulf world civilization into a deluge. India with its 
great heritage of tolerance may have to open up its heart with 
sanctity and purity to the entire globe as the inspiring sentinel to 
herald a new era to resolve this psychological crisis. But with the 
kind of act of barbarism, which is often found in the soil of Gujarat 
or UP, even the flickering light of civilization is being dimmed.

The lesson of history is that the unity of India is not a modern 
exotic growth but one which is evolved by ancient, deep and profound 
conception of sentiments to exigency of situation between extremely 
differing goals, but reared on the same foundation. This kind of 
foundation can be resurrected or preserved not merely by 
constitutional change, but psychological one with political realism.

_____


#5.

rediff.com, June 18, 2003
http://www.rediff.com/news/2003/jun/18iype.htm

UGC steps up the heat on historian Panikkar

George Iype in Kochi

The University Grants Commission seems to be in agreement with 
various Sangh Parivar outfits demanding the ouster of noted historian 
Dr K N Panikkar as the vice-chancellor of the Sree Shankaracharya 
University of Sanskrit in Kalady, Kerala.

A UGC sub-committee, which studied the functioning of the country's 
premier centre for Sanskrit studies, has recommended that only 
Sanskrit scholars be appointed as the vice-chancellor of the 
university.

But Dr Panikkar told rediff.com that the UGC sub-committee does not 
have any such authority. "Knowledge of Sanskrit is not essential to 
run a university," he said. "The role of the sub-committee was to 
look into the functioning of the infrastructure and academic 
facilities of the university."

Dr Panikkar added that he has not yet got any intimation from the UGC 
on the matter.

The university, located at the birthplace of Jagadguru Adi Sankara, 
is the country's biggest learning centre imparting higher education 
in Sanskrit, Indology, Indian philosophy and Indian languages.

The previous Left Democratic Front government in Kerala, two years 
ago, had appointed Dr Panikkar, one of the leading Marxist historians 
in the country, as the head of the university.

A number of Sangh Parivar organisations had then objected to Dr 
Panikkar's appointment arguing that he is not fit to be the vice 
chancellor, as he does not have any knowledge of Sanskrit.

But despite opposition from the Sangh Parivar, Dr Panikkar has 
continued as the vice-chancellor.

Last year, the Vishwa Hindu Parishad had petitioned the Kerala 
government to remove Dr Panikkar.

The VHP alleges that Dr Panikkar does not have any respect for the 
culture of Sanskrit.

The UGC is yet to give official approval to the university. The 
recommendations of the sub-committee are said to be crucial in the 
granting of a full-fledged university status to the institution.

The committee has made various recommendations, including a 
suggestion that only students with basic knowledge of Sanskrit be 
admitted for the various courses in the university.

_____


#6.

Mid-Day (Bombay)
June 18, 2003

The (re)name game
    By: Anil Dharker

If you want to take something to its absurd conclusion, this must be 
it: the Nationalist Congress Party wants to rename the Gateway of 
India. Sharad Pawar's break-away Congress, has sent off a letter to 
Maharashtra's governor on this.
"The state government," the letter bellows, "must wipe out insulting 
memories of the British era and honour the Maratha king who pioneered 
the formation of Maharashtra=8A"
Since the letter wasn't written on April 1, and also since political 
parties are not known for their sense of humour, we must take this 
proposal with the seriousness it doesn't deserve.
If you really want to look at everything in the perspective of the 
letter, viz "wipe out insulting memories of the British era", then 
surely renaming isn't enough?
The only way, the only real way, is to wipe out the thing itself as 
the Taliban  did with the Bamiyan Buddhas in Afghanistan and the Shiv 
Sena/VHP/Bajrang Dal did with Babri Masjid.
You could set up a national committee, draw up a list of monuments 
which insult us, and tear them down. In their place we could then put 
up statues of the current PM Number One or the local Patriot Number 
One. And tiring of that, construct gleaming skyscrapers made of steel 
and glass.
There may not be too much patriotism in the latter, but there sure is 
a lot of money. We will then have very little of the shameful past 
with us.
The only problem with that is that we will have virtually no past 
left to us at all. We will have one of the world's most ancient 
civilisations without any indication of its history or its heritage 
or its heterogeneous culture.
We will have a very large history book from which a particularly 
severe censor will have blacked out chapter after chapter so that we 
will have a history and a heritage and a culture which is 
uni-dimensional and bland. And completely untrue to what we are as a 
nation.
Go to a place like Vienna in Austria. By most accounts, it is one of 
the best wonderful cities in the world.
Round any corner and you will see the most wonderful buildings placed 
in the most elegant of squares, each of which date back to a 
particular era in the city's history.
As with old buildings built on the grand scale, there is a lot of 
statuary around, some of it purely decorative, but much of it 
commemorative. And what they commemorate is the city's past, when 
different empires ruled at different times in the past.
What you see through all this is the incredible kaleidoscope of 
history, and the imprint of different dynasties.
You see the impact of a medley of cultures, the influence (and the 
occasional confluence) of variegated traditions. You see, in short, 
history. History in all its splendour and variety.
The inhabitants of Vienna - or more pertinently, the politicians of 
Austria - aren't ashamed of this or that aspect of their city.
They are more mature about these things: they know that history 
happens. It happens to all of us, and we are all products of history.
In our super-patriotism - or more pertinently, the super-patriotism 
of our politicians - we are wiping out our history. When the Sena 
government named Sahar as the Chhatrapati Shivaji Maharaj 
International Airport, the rot began.
I am second to none in my admiration for Shivaji; I have been brought 
up - as most of us in Maharashtra were brought up - on stories of his 
bravery, his battlefield exploits and the brilliance of his battle 
strategies.
But he had nothing to do with aviation, having been born well before 
the time of flying. So why call Sahar after him? Wouldn't JRD Tata 
have been more appropriate?
=46rom then on, absurdity upon absurdity has followed, with the 
Congress party joining in a game of competitive super-patriotism. So 
the Prince of Wales Museum became Chhatrapati Shivaji Maharaj Vastu 
Sangrahalaya, Victoria Terminus became Chhatrapati Shivaji Terminus.
And if the NCP, not wishing to be left out has its way, the Gateway 
of India will also become a Shivaji monument. Since this particular 
edifice isn't even named after a colonial, the name change makes no 
sense. But, then, which politician makes any sense?
There are proposals to call the J J flyover after the Sufi saint 
Khwaja Monuddin Chisti or Dhirubhai Ambani. Murli Manohar Joshi has 
decided to name the Indian Institute of Information Technology and 
Management (IIITM) after Atal Behari Vajpayee (who neither started 
it, studied in it or taught in it). In Uttar Pradesh, in the 
meantime, Mayawati is on a name changing spree, because of which 
Amethi will soon be called Shahuji Maharaj Nagari=8A.
Where will it stop? Should we change the name of every city and 
state? Should Mumbai become Shivaji Nagar and Kolkata Bose Nagar? 
Chennai can become Anna Nagar and Delhi Indira Gandhi Nagari. Soon 
only India will remain India. And then super-patriots can work on 
that too.

______


#7.

India Pakistan Arms Race and Militarisation Watch (IPARMW) # 121
19 June 2003
http://groups.yahoo.com/group/IPARMW/message/132

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